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John Brown: A Hero or a Terrorist, Essay Example

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October 16 th , 1859, the day when John Brown raided a U.S military arsenal located at the Harper’s Ferry in Virginia in anticipation of provoking a slave insurgence to free the African Americans. His plan was to use the weapons from the arsenal to launch a war against the South and end the slavery trade. In the course of this action, John Brown and his men killed 7 people. However, in the end, the raid was not successful and John Brown was hanged later on. John Brown was a known abolitionist. He fought hard to end the slavery and free the African-Americans from the hands of their masters. Even after the failed raid of the Harper’s Ferry, such actions from him and his men encouraged other abolitionist to continue the battle that ultimately led to a civil war (Barney, 112). Yet, people are asking whether or not his actions can be considered heroic or an act of terrorism.

The answer to this question is tricky by virtue of two opposing views. The North viewed John Brown as a hero while the South looked at him as a terrorist. It cannot be denied that his quest to abolish slavery was for a good cause. Not because it exhibited unequal rights among the people in the society but because it is an evil crime to interfere one’s right to freedom. Slavery did not just limit the right to freedom of the slaves but also encouraged lack of education, poverty and oppression. To fight for slavery in such a time was truly heroic. It meant freeing the people from oppression and giving them hope for a better future. However, a line should have been drawn when John Brown and his men started killing people who did not share the same idealism and views as with them. When he was planning the attack, it is important to note that no slaves joined him when he actually launched the attack. This can be rooted from the fact that the slaves knew that killing will not solve any problem. As a matter of fact, it only created fear and more chaos.

The end does not justify the means. For if it is, people will just keep killing each other due to differences in beliefs, race, religion and political affiliations. Although his contributions to the enlightenment of the people to defend for their own freedom cannot be disregarded, the means by which he conducted his ideologies constitute that of a terrorist act. There is no contesting that he inspired people to fight for their own freedom but it could have been done in a peaceful way. Even in the present day, does society encourages war? Does it encourage killing by virtue of religion? The answer is no.  It is understandable to fight for what someone believes in. But it should not be in the form of violence as it will just drag on until such time where innocent civilians who refused other beliefs and support their own will have to die to prove a point. It might sound idealistic but there is more than one way in solving conflicts than violence and killing. If only John Brown chose the other ways such as a peaceful revolt, then that would have made him a full blown hero and no one can ever argue that fact.

Barney, William. The Civil War and Reconstruction: A Student Companion. New York: Oxford University Press Inc., 2001.

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By: History.com Editors

Updated: June 27, 2023 | Original: October 27, 2009

Illustration of abolitionist John Brown leading a raid on Confederate arsenal at Harper's Ferry, Virginia, 1859.

John Brown was a leading figure in the abolitionist movement in the pre-Civil War United States. Unlike many anti-slavery activists, he was not a pacifist and believed in aggressive action against slaveholders and any government officials who enabled them. An entrepreneur who ran tannery and cattle trading businesses prior to the economic crisis of 1839, Brown became involved in the abolitionist movement following the brutal murder of Presbyterian minister and anti-slavery activist Elijah P. Lovejoy in 1837. He said at the time, “Here, before God, in the presence of these witnesses, from this time, I consecrate my life to the destruction of slavery !”

Brown was born on May 9, 1800, in Torrington , Connecticut, the son of Owen and Ruth Mills Brown. His father, who was in the tannery business, relocated the family to Ohio , where the abolitionist spent most of his childhood.

The Brown family’s new home of Hudson, Ohio , happened to be a key stop on the Underground Railroad , and Owen Brown became active in the effort to bring former enslaved people to freedom. The family home soon became a safe house for fugitive enslaved people.

The younger Brown left his family at 16 for Massachusetts and then Connecticut , where he attended school and was ordained a Congregational minister. By 1819, though, he had returned to Hudson and opened a tannery of his own, on the opposite side of town from his father. He also married and started a family during that time.

Did you know? John Brown declared bankruptcy at age 42 and had more than 20 lawsuits filed against him.

Family and Financial Problems

Initially, Brown’s business ventures were very successful, but by the 1830s his finances took a turn for the worse. It didn’t help that he lost his wife and two of his children to illness at the time.

He relocated the family business and his four surviving children to present-day Kent, Ohio . However, Brown’s financial losses continued to mount, although he did remarry in 1833.

With a new business partner, Brown set up shop in Springfield, Massachusetts , hoping to reverse his fortunes. In addition to finding some business success, Brown quickly became immersed in the city’s influential abolitionist community.

He also became more familiar with the so-called mercantile class of wealthy entrepreneurs and their often ruthless business practices. It is in Springfield that many historians believe Brown became a radical abolitionist.

By 1850, he had relocated his family again, this time to the Timbuctoo farming community in the Adirondack region of New York State. Abolitionist leader Gerrit Smith was providing land in the area to Black farmers—at that time, owning land or a house enabled Black men to vote.

Brown bought a farm there himself, near Lake Placid, New York , where he not only worked the land but could advise and assist members of the Black communities in the region.

Bleeding Kansas

Brown’s first militant actions as part of the abolitionist movement didn’t occur until 1855. By then, two of his sons had started families of their own, in the western territory that eventually became the state of Kansas .

His sons were involved in the abolitionist movement in the territory, and they summoned their father, fearing attack from pro-slavery settlers. Confident he and his family could bring Kansas into the Union as a “free" state for Black people, Brown went west to join his sons.

After pro-slavery activists attacked at Lawrence, Kansas , in 1856, Brown and other abolitionists mounted a counterattack. They targeted a group of pro-slavery settlers called the Pottawatomie Rifles.

What became known as the Pottawatomie Massacre occurred on May 25, 1856, and resulted in the deaths of five pro-slavery settlers.

These and other events surrounding Kansas' difficult transition to statehood, made even more complicated by the issue of slavery, became known as Bleeding Kansas . But John Brown’s legend as a militant abolitionist was just beginning.

Over the next several years, Brown’s efforts in Kansas continued, and two of his sons were captured — and a third was killed — by pro-slavery settlers.

The abolitionist was undaunted, however, and Brown still advocated for the movement, traveling all over the country to raise money and obtain weapons for the cause. In the meantime, Kansas held elections and voted to be a free state in 1858.

Harpers Ferry

By early 1859, Brown was leading raids to free enslaved people in areas where forced labor was still in practice, primarily in the present-day Midwest. At this time, he also met Harriet Tubman and Frederick Douglass , activists and abolitionists both, and they became important people in Brown’s life, reinforcing much of his ideology.

With Tubman, whom he called “General Tubman,” Brown began planning an attack on slaveholders, as well as a United States military armory, at Harpers Ferry, Virginia (now West Virginia ), using armed freed enslaved people. He hoped the attack would help lay the groundwork for a revolt, but historians have called the raid a dress rehearsal for the Civil War .

Brown recruited 22 men in all, including his sons Owen and Watson, and several freed enslaved people. The group received military training in advance of the raid from experts within the abolitionist movement.

John Brown's Raid

The operation began on October 16, 1859, with the planned capture of Colonel Lewis Washington, a distant relative of George Washington , at the former’s estate. The Washington family continued to own enslaved people.

A group of men, led by Owen Brown, was able to kidnap Washington, while the rest of the men, with John Brown at the lead, began a raid on Harpers Ferry to seize both weapons and pro-slavery leaders in the town. Key to the raid’s success was accomplishing the objective — namely the seizure of the armory — before officials in Washington, D.C., could be informed and send in reinforcements.

To that end, John Brown’s men stopped a Baltimore & Ohio Railroad train headed for the nation’s capital. However, Brown relented and let the train continue—the conductor ultimately notified authorities in Washington about what was happening at Harpers Ferry.

It was during the efforts to stop the train that the first casualty of the raid on Harpers Ferry occurred. A baggage handler at the town’s train station was shot in the back and killed when he refused the orders of Brown’s men. The victim was a free Black man—one of the very people the abolitionist movement sought to help.

John Brown's Fort

Brown’s men were able to capture several local slaveowners but, by the end of the day on October 16, local townspeople began to fight back. Early the next morning, they raised a local militia, which captured a bridge crossing the Potomac River, effectively cutting off an important escape route for Brown and his compatriots.

Although Brown and his men were able to take the Harpers Ferry armory during the morning of October 17, the local militia soon had the facility surrounded, and the two sides traded gunfire.

There were casualties on both sides, with four Harpers Ferry citizens killed, including the town’s mayor. A militia made up of men from the Baltimore & Ohio Railroad arrived in town and assisted local residents in countering Brown’s attack.

Brown was forced to move his remaining men and their captives to the armory’s engine house, a smaller building that later became known as John Brown’s Fort. They effectively barricaded themselves inside.

The militia attack was able to free several of Brown’s captives, although eight of the railroad men died in the fighting. With no escape route and under heavy fire, Brown sent his son Watson out to surrender. However, the younger Brown was shot by the militia and mortally wounded.

Robert E. Lee and the Marines

Late in the afternoon of October 17, 1859, President James Buchanan ordered a company of Marines under the command of Brevet Colonel (and future Confederate General) Robert E. Lee to march into Harpers Ferry.

The next morning, Lee attempted to get Brown to surrender, but the latter refused. Ordering the Marines under his command to attack, the military men stormed John Brown's Fort, taking all of the abolitionist fighters and their captives alive.

In the end, John Brown's raid on Harpers Ferry ended in failure.

John Brown's Body

Lee and his men arrested Brown and transported him to the courthouse in nearby Charles Town, where he was imprisoned until he could be tried. In November, a jury found Brown guilty of treason against the Commonwealth of Virginia.

Brown was hanged on December 2, 1859, at the age of 59. Among the witnesses to his execution were Lee and the actor and pro-slavery activist John Wilkes Booth . (Booth would later assassinate President Abraham Lincoln over the latter’s decision to issue the Emancipation Proclamation .)

After he was executed, his wife, Mary Ann (Day) took John Brown's body to the family farm in upstate New York for burial. The farm and gravesite are owned by New York State and operated as the John Brown Farm State Historic Site , a National Historic Landmark.

Slavery would ultimately come to an end in the United States in 1865, six years after Brown’s death, following the Union’s defeat of the Confederacy in the Civil War. Although Brown’s actions didn’t bring an end to slavery, they did spur those opposed to it to more aggressive action, perhaps fueling the bloody conflict that finally ended slavery in America.

American Battlefield Trust. “John Brown’s Harpers Ferry Raid.” Battlefields.org . Bordewich, F.M. (2009). “John Brown’s Day of Reckoning.” Smithsonianmag.com . “John Brown.” PBS.org .

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John Brown: Terrorist or Freedom Fighter

Introduction, evidence of terrorism, evidence of freedom fighting, mcpherson’s opinion, most convincing arguments.

John Brown was an abolitionist who chose to liberate slaves by force. His actions were extremely controversial, and to this day, they can spark a debate about their righteousness. James McPherson describes this conflict of perception in his essay Escape and Revolt in Black and White . This paper will examine the presented evidence for Brown being a terrorist and a freedom fighter, as well as how McPherson and I view John Brown.

McPherson states that the image of Brown as a Terrorist became most prevalent in the south of the country (37). For example, he presents Robert Penn Warren’s biography of Brown titled “John Brown: The Making of a Martyr.” Warren was a prominent southern writer, and his views on Brown were very negative. He wrote that Brown’s war was only a reason to steal money and property from people of the American South (McPherson 37).

According to a modern expert on criminal justice, James Gilbert, the actions of John Brown, can be considered terrorism due to their unlawful nature and use of violence (McPherson 38).

In response to the opinion that John Brown was a terrorist, a more complex line of thinking emerges. Vice President’s Task Force on Combating Terrorism presented an argument that not only Brown’s actions would be considered terrorism under the law of the time but so would the actions of Robert E. Lee because both men used violence to fulfill their ambitions. Both saw their own actions as just and not unlawful (McPherson 39). This argument leaves only the ideas they fought for as the differentiating factor between their violence, and Brown’s ideas were much more akin to freedom fighting, rather than terrorism. Brown used violence against a violent and inhuman regime. This, by all accounts, is considered heroic in most cultures.

McPherson devotes the majority of the essay to examine the events of John Brown’s actions, as well as both sides of the arguments around him. However, he does not openly write about his feelings on this question. It is possible to assume that McPherson sees Brown as a freedom fighter because he chooses to end the essay on a relatively positive note about him. His final quotes come from an admirer of Brown, and the essay ends with only a few neutral sentences (McPherson 39).

I found the arguments presented by David Reynolds to be the most convincing. He is quoted as saying that Brown was a “terrorist for freedom” (McPherson 39), which I find to be a very accurate description of a freedom fighter. Brown’s actions were clearly violent in nature, but its goals were undoubtedly just in their nature. Slavery is not a morally defensible institution. No action in support of it can be seen as a positive, even if it became a tradition in the area. Therefore, I find Brown to be a freedom fighter, similar to those who opposed the Nazi regime in occupied territories during World War II. It is likely that they would also be labeled as “terrorists” by the unjust and cruel Nazi regime.

John Brown is a controversial figure, but perhaps he should not be. The men that he killed were diehard supporters of slavery, and even in the 1800s, their actions were considered barbaric by a large part of the world. McPherson’s essay presents the idea that despite the violence he used, it could be seen as an act of freedom fighting against a regime of bondage and indignity.

McPherson, James M. This Mighty Scourge: Perspectives on the Civil War . Oxford University Press, 2009.

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Home / Essay Samples / History / John Brown / John Brown – the Man Who Died for the Freedom of Slaves

John Brown - the Man Who Died for the Freedom of Slaves

  • Category: Life , History
  • Topic: Biography , John Brown , Slave Trade

Pages: 2 (1129 words)

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Works Cited

  • “John Brown.” Biography.com, A&E Networks Television, 9 Apr. 2020, www.biography.com/activist/john-brown.
  • History.com Editors. “John Brown.” History.com, A&E Television Networks, 27 Oct. 2009, www.history.com/topics/abolitionist-movement/john-brown.
  • “John Brown.” PBS, Public Broadcasting Service, www.pbs.org/wgbh/aia/part4/4p1550.html.
  • “John Brown.” American Battlefield Trust, 25 Mar. 2019, www.battlefields.org/learn/biographies/john-brown.
  • Bordewich, Fergus M. “John Brown's Day of Reckoning.” Smithsonian.com, Smithsonian Institution, 1 Oct. 2009, Digital History, www.digitalhistory.uh.edu/disp_textbook.cfm?smtID=11&psid=4469.  

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