3 paragraph essay on enlightenment

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The Age of Enlightenment

• Categories: Enlightenment

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Words: 710 |

Published: Nov 19, 2018

Words: 710 | Pages: 2 | 4 min read

Works Cited

• Appleby, J. H., Hunt, L., & Jacob, M. C. (2017). Telling the truth about history. W. W. Norton & Company.
• Darnton, R. (2018). The business of enlightenment: A publishing history of the Encyclopédie, 1775-1800. Harvard University Press.
• Gay, P. (2019). The Enlightenment: The rise of modern paganism. W. W. Norton & Company.
• Israel, J. I. (2019). Enlightenment contested: Philosophy, modernity, and the emancipation of man, 1670-1752. Oxford University Press.
• Kramnick, I. (Ed.). (1995). The Portable Enlightenment Reader. Penguin Books.
• Outram, D. (2019). The Enlightenment. Cambridge University Press.
• Porter, R. (2001). Enlightenment: Britain and the creation of the modern world. Penguin Books.
• Schmidt, J. D. (2019). The Enlightenment: A sourcebook and reader. Routledge.
• Vovk, Y. (2019). The intellectual origins of the European Enlightenment. Cambridge University Press.
• Zinman, C. (2019). Philosophy, science, and religion in England, 1640-1700. Cambridge University Press.

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The age of reason: human understanding of the universe

• Reason and religion
• Enlightenment theories of psychology, ethics, and social organization

When and where did the Enlightenment take place?

What led to the enlightenment, who were some of the major figures of the enlightenment, what were the most important ideas of the enlightenment, what were some results of the enlightenment.

Enlightenment

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• Table Of Contents

Historians place the Enlightenment in Europe (with a strong emphasis on France ) during the late 17th and the 18th centuries, or, more comprehensively, between the Glorious Revolution in 1688 and the French Revolution of 1789. It represents a phase in the intellectual history of Europe and also programs of reform, inspired by a belief in the possibility of a better world, that outlined specific targets for criticism and programs of action.

The roots of the Enlightenment can be found in the humanism of the Renaissance , with its emphasis on the study of Classical literature. The Protestant Reformation , with its antipathy toward received religious dogma, was another precursor. Perhaps the most important sources of what became the Enlightenment were the complementary rational and empirical methods of discovering truth that were introduced by the scientific revolution.

Some of the most important writers of the Enlightenment were the Philosophes of France, especially Voltaire and the political philosopher Montesquieu . Other important Philosophes were the compilers of the Encyclopédie , including Denis Diderot , Jean-Jacques Rousseau , and Condorcet . Outside France, the Scottish philosophers and economists David Hume and Adam Smith , the English philosopher Jeremy Bentham , Immanuel Kant of Germany, and the American statesman Thomas Jefferson were notable Enlightenment thinkers.

It was thought during the Enlightenment that human reasoning could discover truths about the world, religion, and politics and could be used to improve the lives of humankind. Skepticism about received wisdom was another important idea; everything was to be subjected to testing and rational analysis. Religious tolerance and the idea that individuals should be free from coercion in their personal lives and consciences were also Enlightenment ideas.

The French Revolution and the American Revolution were almost direct results of Enlightenment thinking. The idea that society is a social contract between the government and the governed stemmed from the Enlightenment as well. Widespread education for children and the founding of universities and libraries also came about as a result. However, there was a countermovement that followed the Enlightenment in the late 18th and mid-19th centuries— Romanticism .

Enlightenment , a European intellectual movement of the 17th and 18th centuries in which ideas concerning God, reason, nature, and humanity were synthesized into a worldview that gained wide assent in the West and that instigated revolutionary developments in art , philosophy , and politics. Central to Enlightenment thought were the use and celebration of reason , the power by which humans understand the universe and improve their own condition. The goals of rational humanity were considered to be knowledge, freedom, and happiness.

A brief treatment of the Enlightenment follows. For full treatment, see Europe, history of: The Enlightenment .

The powers and uses of reason had first been explored by the philosophers of ancient Greece . The Romans adopted and preserved much of Greek culture , notably including the ideas of a rational natural order and natural law . Amid the turmoil of empire, however, a new concern arose for personal salvation , and the way was paved for the triumph of the Christian religion . Christian thinkers gradually found uses for their Greco-Roman heritage. The system of thought known as Scholasticism , culminating in the work of Thomas Aquinas , resurrected reason as a tool of understanding. In Thomas’s presentation, Aristotle provided the method for obtaining that truth which was ascertainable by reason alone; since Christian revelation contained a higher truth, Thomas placed the natural law evident to reason subordinate to, but not in conflict with, eternal law and divine law.

The intellectual and political edifice of Christianity , seemingly impregnable in the Middle Ages , fell in turn to the assaults made on it by humanism , the Renaissance , and the Protestant Reformation . Humanism bred the experimental science of Francis Bacon , Nicolaus Copernicus , and Galileo and the mathematical investigations of René Descartes , Gottfried Wilhelm Leibniz , and Isaac Newton . The Renaissance rediscovered much of Classical culture and revived the notion of humans as creative beings, and the Reformation, more directly but in the long run no less effectively, challenged the monolithic authority of the Roman Catholic Church . For Martin Luther , as for Bacon or Descartes, the way to truth lay in the application of human reason. Both the Renaissance and the Reformation were less movements for intellectual liberty than changes of authority, but, since they appealed to different authorities, they contributed to the breakdown of the community of thought. Received authority, whether of Ptolemy in the sciences or of the church in matters of the spirit, was to be subject to the probings of unfettered minds.

The successful application of reason to any question depended on its correct application—on the development of a methodology of reasoning that would serve as its own guarantee of validity. Such a methodology was most spectacularly achieved in the sciences and mathematics , where the logics of induction and deduction made possible the creation of a sweeping new cosmology . The formative influence for the Enlightenment was not so much content as method. The great geniuses of the 17th century confirmed and amplified the concept of a world of calculable regularity, but, more importantly, they seemingly proved that rigorous mathematical reasoning offered the means, independent of God’s revelation, of establishing truth. The success of Newton , in particular, in capturing in a few mathematical equations the laws that govern the motions of the planets , gave great impetus to a growing faith in the human capacity to attain knowledge. At the same time, the idea of the universe as a mechanism governed by a few simple—and discoverable—laws had a subversive effect on the concepts of a personal God and individual salvation that were central to Christianity.

A Summary and Analysis of Immanuel Kant’s ‘What is Enlightenment?’

By Dr Oliver Tearle (Loughborough University)

‘What is Enlightenment?’, full title ‘Answering the Question: What is Enlightenment?’, is a 1784 essay by the philosopher Immanuel Kant (1724-1804). As the longer title suggests, Kant’s essay is a response to a question (posed by a clergyman, Reverend Johann Friedrich Zöllner) concerning the nature of philosophical enlightenment .

What is enlightenment, and how best might it be achieved in a civilised society? These are the key questions Kant addresses, and poses answers to, in his essay, which can be read in full here . Below, we summarise the main points of his argument and offer an analysis of Kant’s position.

‘What is Enlightenment?’: summary

Kant begins ‘What is Enlightenment?’ by asserting that enlightenment is man’s emergence from self-imposed immaturity. He defines ‘immaturity’ here as the inability to use one’s understanding without guidance from another. Kant’s message to his readers is that they should have the courage to use their own understanding, rather than relying on another person’s guidance. That is the ‘motto’ of enlightenment.

Kant acknowledges that remaining ‘immature’ is the easy option for most people, because it’s the lazy option. People can turn to a priest to be their moral conscience for them, or a doctor to determine their diet. Women have been rendered perpetually immature by men in order to keep them meek and ignorant.

The key to enlightenment, Kant asserts, is freedom. If people are granted that, enlightenment will follow. The problem is that most people aren’t free. Even those ‘guardians’ and authority figures who keep others enslaved are themselves victim of this system, which they inherit from those who have gone before them.

Kant distinguishes between what he considers a public freedom to exercise one’s reason (and to question the way things are) and the civic duty we have to obey orders without questioning them. For instance, a soldier engaged in military action cannot afford to question the order his superior gives him: he needs to obey the order without question, because that is his ‘civic’ duty at that moment.

But off-duty, if that soldier wished to philosophise publicly (e.g., in the role of a scholar) about the flaws in the military system, he should be free to do so.

The same goes for paying taxes. One can argue in parliament, or write pamphlets and newspaper articles about whether high taxation is a good thing (i.e., exercising one’s public duty to question things), but when the taxman sends you a bill, you’d better pay up (i.e., observe your civic duty).

Kant invites us to consider whether a society of priests could set down some rules which would be binding for generations to come. He says this would be wrong, because it denies future generations the chance to question such rules, and social development would be impeded as a result. He also argues that an enlightened monarch would allow his subjects true freedom to think and do as they wish in religious matters, and the monarch should keep his nose out of such matters.

Next, Kant argues that, at the time of writing, people are not living in an ‘enlightened age’ but in an ‘age of enlightenment’: that is, we’ve not attained full enlightenment yet because the process is a long one, but progress is (gradually) being made, thanks largely to the enlightened monarch under whom Kant himself is living, Frederick the Great.

Kant concludes ‘What is Enlightenment?’ by considering the difference between civil and intellectual and spiritual freedom. Perhaps paradoxically, the less civil freedom people have, the more intellectual freedom they gain, and as their intellectual abilities grow, so the health of a particular society grows as governments can start treating people with dignity.

‘What is Enlightenment?’: analysis

‘What is Enlightenment?’ is concerned with every citizen’s public right to use their reason: everyone in a civilised society, Kant argues, should have the freedom to question the status quo and take part in a debate about how society should be governed and maintained. But such public rights and freedoms need to be balanced by the citizen’s private or civic responsibility to obey the law, and observe the status quo, when required to.

In other words, even while we discuss and philosophise about how to improve society, we have to live in the one we currently have, and civilisation would break down if people chose, for instance, to stop following laws they considered unjust or refused to pay their taxes because they disagreed with the levels of taxation.

‘What is Enlightenment?’ is fundamentally a clarion-call to people about the need to ‘dare to be wise’. What is required is not merely intellect but also a willingness to engage one’s reason and exercise that reason upon the everyday things that govern our lives: political systems, financial structures, education, trade, and much else.

Enlightenment is mankind’s coming-to-maturity, a willingness to think for oneself and emerge from an immature state where we hand over the power and responsibility to authority figures, whether they’re priests, doctors, teachers, or politicians.

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Enlightenment

By: History.com Editors

Updated: February 21, 2020 | Original: December 16, 2009

European politics, philosophy, science and communications were radically reoriented during the course of the “long 18th century” (1685-1815) as part of a movement referred to by its participants as the Age of Reason, or simply the Enlightenment. Enlightenment thinkers in Britain, in France and throughout Europe questioned traditional authority and embraced the notion that humanity could be improved through rational change. 

The Enlightenment produced numerous books, essays, inventions, scientific discoveries, laws, wars and revolutions. The American and French Revolutions were directly inspired by Enlightenment ideals and respectively marked the peak of its influence and the beginning of its decline. The Enlightenment ultimately gave way to 19th-century Romanticism.

The Early Enlightenment: 1685-1730

The Enlightenment’s important 17th-century precursors included the Englishmen Francis Bacon and Thomas Hobbes, the Frenchman René Descartes and the key natural philosophers of the Scientific Revolution, including Galileo Galilei, Johannes Kepler and Gottfried Wilhelm Leibniz. Its roots are usually traced to 1680s England, where in the span of three years Isaac Newton published his “Principia Mathematica” (1686) and John Locke his “Essay Concerning Human Understanding” (1689)—two works that provided the scientific, mathematical and philosophical toolkit for the Enlightenment’s major advances.

Did you know? In his essay 'What Is Enlightenment?' (1784), the German philosopher Immanuel Kant summed up the era's motto in the following terms: 'Dare to know! Have courage to use your own reason!'

Locke argued that human nature was mutable and that knowledge was gained through accumulated experience rather than by accessing some sort of outside truth. Newton’s calculus and optical theories provided the powerful Enlightenment metaphors for precisely measured change and illumination.

There was no single, unified Enlightenment. Instead, it is possible to speak of the French Enlightenment, the Scottish Enlightenment and the English, German, Swiss or American Enlightenment. Individual Enlightenment thinkers often had very different approaches. Locke differed from David Hume, Jean-Jacques Rousseau from Voltaire , Thomas Jefferson from Frederick the Great . Their differences and disagreements, though, emerged out of the common Enlightenment themes of rational questioning and belief in progress through dialogue.

The High Enlightenment: 1730-1780

Centered on the dialogues and publications of the French “philosophes” (Voltaire, Rousseau, Montesquieu, Buffon and Denis Diderot), the High Enlightenment might best be summed up by one historian’s summary of Voltaire’s “Philosophical Dictionary”: “a chaos of clear ideas.” Foremost among these was the notion that everything in the universe could be rationally demystified and cataloged. The signature publication of the period was Diderot’s “Encyclopédie” (1751-77), which brought together leading authors to produce an ambitious compilation of human knowledge.

It was an age of enlightened despots like Frederick the Great, who unified, rationalized and modernized Prussia in between brutal multi-year wars with Austria, and of enlightened would-be revolutionaries like Thomas Paine and Thomas Jefferson, whose “Declaration of Independence” (1776) framed the American Revolution in terms taken from of Locke’s essays.

It was also a time of religious (and anti-religious) innovation, as Christians sought to reposition their faith along rational lines and deists and materialists argued that the universe seemed to determine its own course without God’s intervention. Locke, along with French philosopher Pierre Bayle, began to champion the idea of the separation of Church and State. Secret societies—like the Freemasons, the Bavarian Illuminati and the Rosicrucians—flourished, offering European men (and a few women) new modes of fellowship, esoteric ritual and mutual assistance. Coffeehouses, newspapers and literary salons emerged as new venues for ideas to circulate.

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The Late Enlightenment and Beyond: 1780-1815

The French Revolution of 1789 was the culmination of the High Enlightenment vision of throwing out the old authorities to remake society along rational lines, but it devolved into bloody terror that showed the limits of its own ideas and led, a decade later, to the rise of Napoleon . Still, its goal of egalitarianism attracted the admiration of the early feminist Mary Wollstonecraft (mother of “Frankenstein” author Mary Shelley) and inspired both the Haitian war of independence and the radical racial inclusivism of Paraguay’s first post-independence government.

Enlightened rationality gave way to the wildness of Romanticism, but 19th-century Liberalism and Classicism—not to mention 20th-century Modernism —all owe a heavy debt to the thinkers of the Enlightenment.

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The Age of Enlightenment: Overview and Analysis Essay

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The Enlightenment is the broad term applied to the intellectual developments of the eighteenth century, as articulated by a relatively small number of thinkers and writers primarily in Western Europe. The Age of Enlightenment centered on France and two of the major philosophers who contributed to this age of Enlightenment were Voltaire and Montesquieu. The others were Diderot, Rousseau, Hume, and Kant. Voltaire and Montesquieu were confident that the reforms they suggested were both reasonable and practically feasible (Kagan et al, chapter 18). The concept of deism, for example, allowed thinkers to accept new rationalism without having to deny the existence of God in an outright manner. Voltaire and Montesquieu opposed and rejected the views of the Roman Church which they believed was irrational and oppressive (Fitzpatrick, 83). But these philosophes sought religious toleration concerning all European faiths. The philosophes also affected the areas of justice, economics, and political thought.

The philosophes believed that by obeying rational laws society and human relationships could be improved. This belief was the foundation stone for the subject called ‘social science’. During the Age of Enlightenment, Beccaria proposed reforms in the areas of criminal justice and punishment. In the realm of Economics, Adam Smith’s works questioned the trade practices of the time and laid the foundation for the Industrial Revolution. His 1776 Inquiry into the Nature and Causes of the Wealth of Nations is commonly described as the founding document for laissez-faire (hands-off) economic policy. This work was instrumental in raising a debate over economic progress versus individual well-being in Western society. Many French economic reformers advocated agricultural reform. In the realm of politics, the government was the focus of a lot of investigation and criticism. Enlightenment thinkers did not stop with mere criticism of corruption in the government and church. Montesquieu provided the outline of a system that would create a new balance in governing the state. Montesquieu admired the British constitution and the concept of the aristocracy. He tried to incorporate it in his presentation of the ideal government. Rousseau was a radical, who believed society was more important than the individual because only within a properly functioning society could an individual life a moral life. Overall, many philosophes were fundamentally monarchists, though of course, they believed monarchies should be reformed.

Many revolutionary ideas of the Enlightenment reached Eastern Europe in the form of “Enlightened Absolutism.” The rulers of Prussia, Austria, and Russia tried to follow certain Enlightenment principles. But these rulers could not accept the philosophes’ rejection of war as irrational. Frederick II (the Great) of Prussia, Maria Theresa and her son Joseph II of Austria, and Catherine II (the Great) of Russia implemented some Enlightenment measures but did not create any change to their existing political and social frameworks. Ultimately, the Prussian, Austrian, and Russian empires rejected the Enlightenment ideals towards the end of the century (Kagan et al, chapter 18).

The Age of Enlightenment in England took place through coffeehouses and the newly flourishing press. In Germany, the universities became centers of the Enlightenment. Italian representatives of the age included Cesare Beccaria and Giambattista Vico. From America, Thomas Paine, Thomas Jefferson, and Benjamin Franklin exerted vast international influence (Columbia Encyclopedia, 15622).

Voltaire’s satire, Candide was the most influential work of the period and reflected the philosophe’s concerns and general attitudes. The major works that influenced the Age of Enlightenment were the Newtonian worldview, Locke’s psychology, Britain’s wealth and stability, French reform, and the emerging print culture in Europe. The Encyclopedia compiled by Denis Diderot and Jean le Rond d’Alembert and completed in 1772 contained the views of most of France’s leading philosophes on various subjects. The Encyclopedia helped in spreading Enlightenment ideas throughout Europe.

There were many weak points in the philosophes as well. The four-stage theory of social development proved detrimental to the relationships between the West and other cultures. The philosophes failed to address reforms to help women and had a strong tendency to equate “human” with “male” (Kagan et al, chapter 18). Many philosophes including the radical Rousseau held traditional ideas about gender roles and believed that women were physiologically inferior to men and that women should be restricted only within the domestic sphere. However, late in the 18th century, Mary Wollstonecraft’s A Vindication of the Rights of Women placed women’s rights within the Enlightenment agenda (Johnston, page 1).

Bibliography

Kagan, Donald; Ozment, Steven and Turner, M. Frank (1979). The Western Heritage, Eighth Edition. Prentice Hall, Inc. New Jersey.

Johnston, Ian (2000). Lecture on Mary Wollstonecraft’s Vindication of the Rights of Woman .

The Columbia Encyclopedia (2004). Enlightenment. Sixth Edition. Columbia University Press. New York.

Fitzpatrick, Martin; Jones, Peter; Knellwolf, Christa; Mccalman, Iain (2004). The Enlightenment World. Routledge Publishers. New York.

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What Is the Enlightenment and How Did It Transform Politics?

Explore how calls for liberty, equality, and individual rights caused revolutions around the world, from the American Revolution to the French and Haitian Revolutions.

A painting depicts Enlightenment thinkers — including Jean-Jacques Rousseau, Montesquieu, and a bust of Voltaire — in a drawing room, gathered for a reading of Voltaire’s play “L’Orphelin de la Chine” in 1755.

Source: Anicet Charles Gabriel Lemonnier via Château de Malmaison

In 1627, officials in Cologne, Germany, accused Katharina Henot—a local postmaster and influential socialite—of witchcraft. They claimed she wielded magic and worked with the devil. The officials even accused Henot of infesting a local nunnery with a plague of caterpillars. For these alleged crimes, she was repeatedly tortured and publicly executed.

While extraordinary by today’s standards, Henot’s case was alarmingly common for the time. Between 1520 and 1700, Europe executed tens of thousands  of people—mostly women—on charges of witchcraft.

How did this happen? Surely anyone using science and reason could have deduced that such charges were ludicrous, right?

Then again, science and reason have not always prevailed.

For centuries, intellectual and political authority came from religion and other traditional beliefs. To understand the world—including phenomena such as plagues of caterpillars—people would turn to supernatural belief in witches or religious belief in Satan. To explain political systems—like why a particular family had absolute rule over a kingdom—leaders turned to religion, claiming a divine right from God. 

But during this time, a series of religious, political, and scientific upheavals began challenging the status quo, culminating in the Enlightenment.

This resource explores the history of the Enlightenment and the radical ways in which Enlightenment ideas changed society for centuries to come.

What was the Enlightenment?

The Enlightenment was an intellectual movement in the seventeenth and eighteenth centuries that sought to improve society through fact-based reason and inquiry. The Enlightenment brought secular thought to Europe and reshaped the ways people understood issues such as liberty, equality, and individual rights. Today those ideas serve as the cornerstone of the world’s strongest democracies.

What events led to the Enlightenment?

Prior to the Enlightenment, the Catholic Church reigned supreme as Europe’s preeminent religious and intellectual leader. However, during the 1500s and 1600s, several events began to challenge its hold on power.

Let’s explore three of the most important historical developments:

Religious Reformation: In the year 1517, a German monk and professor of theology named Martin Luther pinned a list of ninety-five arguments, or theses, to the doors of a cathedral. Those theses accused the Catholic Church of corruption and abuse of power. Luther claimed that every individual possessed a connection with God and that the Church did not monopolize the path to salvation.

Luther’s action produced a split within the Catholic Church and encouraged individuals to challenge the institution’s previously unquestionable authority. Thanks to rising literacy rates and the invention of the printing press just decades prior, Luther’s message reached a wide audience. The Bible was now being printed in the vernacular, and people began reading it for themselves rather than having priests explain it to them.

Political Upheaval: Europe reached a state of near-constant conflict in the 1500s, as leaders fought over land, resources, and competing interpretations of Christianity. An entire century of religious wars culminated in one of history’s deadliest conflicts: The Thirty Years’ War (1618–48). 

Two major consequences emerged from that conflict. First, the resulting peace helped establish the bedrock principle of international relations known as sovereignty —the concept that guarantees countries get to control what happens within their borders and prohibits meddling in another country’s domestic affairs. Second, it produced further criticism of the continent’s political and religious leaders after decades of combat had claimed millions of lives.

Scientific Revolution: In the early 1600s, English philosopher Francis Bacon revolutionized intellectual thought by demonstrating that scientific discovery could not be achieved through faith and religion but rather rigorous research and observation. His scientific method set the gold standard for future research. It also coincided with a wave of breakthroughs in the fields of astronomy, mathematics, and physics by scientists such as Galileo Galilei, Johannes Kepler, and Isaac Newton.

Although many of those intellectuals were devout Christians who believed that science and religion were easily reconcilable, religious authorities nonetheless viewed those discoveries as threats to their power. Officials, for instance, placed Galileo under house arrest for his writings on how the earth revolved around the sun, which undermined the teachings of the Catholic Church.

Despite protestations from the Church, this era—known as the Scientific Revolution—led to a flourishing of empirical thought in Europe.

How did the Enlightenment change society?

On the heels of the Scientific Revolution came the Enlightenment—a movement that sought to apply similar methods of inquiry and discovery to the fields of law, religion, economics, and politics. Enlightenment scholars believed that such thinking could produce societies that were more equitable, just, and not beholden to the unchecked power of monarchs and religious leaders.

Let’s explore five influential ideas that emerged from the Enlightenment in the seventeenth and eighteenth centuries:  

Opposition to Absolute Monarchy: Intellectuals such as Jean-Jacques Rousseau and John Locke introduced the idea that no ruler should have unlimited power. Both argued that leaders derived their authority not from God but from the people. And Locke claimed that if the people opposed their leader, they had the right to replace their government with one that respected their rights.

Notably, few Enlightenment thinkers called for democracy as people understand the term today. Many intellectuals such as Voltaire believed that monarchy was the best way to advance social, political, and economic goals. However, the idea that citizens could hold their leaders accountable was revolutionary.

Separation of Powers: The Baron de Montesquieu argued that power should not be concentrated in just one person. Instead, he called for a balanced distribution of power between executive, legislative, and judicial authorities.

Enlightenment thinkers similarly called for a separation of church and state—the idea that government should not interfere in religious affairs, and vice versa. Writers such as Voltaire were highly critical of religion’s outsize influence in European policymaking, which had contributed to generations of conflict on the continent.

Liberty and Individual Rights: John Locke introduced the idea that all men possess natural rights to life, liberty, and property. Those rights, he argued, were inalienable, meaning they could not be taken away or constrained by law.

Calls for individual rights contributed to increased religious tolerance in Europe as various governments began providing religious minorities greater freedom to worship.

Equality:  Pre-Enlightenment Europe was highly unequal, with powerful individuals known as the nobility possessing exclusive rights to own land, avoid taxes, and hold privileged jobs, while the poorest members of society struggled to survive. The Enlightenment challenged this arrangement, as thinkers like Locke argued that all men were created equal and that no one should be born into more power than another.

However, many intellectuals believed that such equality only applied to white men. Rousseau saw groups such as women, ethnic minorities, and enslaved people as inherently inferior to white men. Nevertheless, marginalized groups often used those same Enlightenment arguments to advance their own cases for equality. English thinkers such as Mary Astell and Mary Wollstonecraft wrote extensively in support of women’s access to the same rights and opportunities as men.

Free-Market Capitalism :  Scottish economist Adam Smith railed against the era’s prevailing economic policies such as mercantilism, in which each country sought to produce as much as possible domestically and import as little as possible from abroad. Through careful observation and research, Smith came to introduce groundbreaking economic theories —including supply and demand, free-market capitalism, comparative advantage, and minimal regulations —arguing that countries become richer when they make what they are best at producing and import what they are not. Those ideas continue to form the backbone of international trade .

Where did the Enlightenment inspire revolution?

As Enlightenment texts spread across the Atlantic, their ideas inspired revolutions .

American Revolution:  Political and intellectual leaders in Britain’s thirteen American colonies used Enlightenment values to justify their declaration of independence in 1776. Following the American Revolution , those Enlightenment principles—including liberty, equality, and individual rights—became enshrined in the U.S. Constitution, even though many rights were initially reserved mostly for landowning white men. It would take nearly a century for the United States to abolish the institution of slavery and several decades longer to extend the right to vote to women.

French Revolution:  News of the United States’ Enlightenment-inspired revolution ricocheted around the world. In 1788, Thomas Jefferson—then the U.S. minister to France—wrote to George Washington, noting that France “has been awakened by our revolution, they feel their strength, they are enlightened, their lights are spreading, and they will not retrograde.” Indeed, the following year France experienced its own revolution, which ultimately toppled the country’s monarchy.

Haitian Revolution:  In 1791, the inhabitants of France’s most profitable colony—Haiti, then known as Saint-Domingue—began demanding their own right to liberty and equality. Enslaved Haitians outnumbered slaveholders ten to one on the island. After a thirteen-year war, the Haitians defeated the French and established the first Black-led republic. European powers, however, did not immediately recognize Haiti as an independent country and instead forced Haiti to pay reparations to France over more than a hundred years.

Latin American Revolutions:  In the early 1800s, Enlightenment-educated leaders such as Simón Bolívar led movements for independence in Bolivia, Colombia, Ecuador, Peru, and Venezuela. However, while revolutionaries pledged to eliminate the colonial era’s racial and social hierarchies, independence rarely brought about equality. Instead, leaders frequently perpetuated the same unequal, undemocratic systems that benefited the landowning elite.

Across Latin America—as in the United States, France, and Haiti—Enlightenment values began the march toward fairer and more equitable societies, but it would take generations for many countries to begin fully realizing those ideals.

Where do we see Enlightenment ideas today? 

More than three centuries after John Locke wrote about the relationship between people and their government, the core tenets of his writing and those of his Enlightenment contemporaries continue to shape society. Many of the world’s strongest democracies, for example, actively support liberty, equality, and individual rights through their laws and norms .

But just as leaders did not universally accept Enlightenment ideas in Locke’s time, the same holds true today.

Many societies—above all, authoritarian countries —actively reject some or most of the Enlightenment’s founding principles. Governments in countries such as China, Egypt, Iran, North Korea, Russia, and Saudi Arabia quash civil liberties, oppose free and fair elections, reject perceived checks to their power, and—in certain instances—ignore separation of church and state.

Enlightenment ideas have even come under attack in democratic countries such as Brazil, Hungary, the Philippines, and Turkey. Leaders there have attempted to increase their power by undermining political freedoms and civil liberties in a trend known as democratic backsliding . As a result, the world has become less free and less democratic every year between 2005 and 2019.

The United States, as well, has long struggled to embrace all tenets of the Enlightenment. Inequality and systemic racism remain significant challenges, and sharp disparities persist in access to housing, wealth, education, and health care. Further, many in the United States dismiss facts and scientific inquiry; former President Donald J. Trump, for example, repeatedly sidelined top scientific experts while endorsing unproven COVID-19 medical treatments. And on January 6, 2021, the country’s free and fair elections came under direct assault when armed rioters—many with white supremacist ties—stormed the U.S. Capitol seeking to overturn the results of the presidential race.

Although trials for witchcraft are no longer a normal part of life around the world, many countries still have a long way to go before fully embodying the founding principles of the Enlightenment.