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Bhanu Bhakta Acharya: The Luminary of Nepali Literature
Explore the life, works, and enduring legacy of bhanu bhakta acharya, the renowned nepali poet and the pioneer of nepali literature. discover his selflessness, literary milestones, and the profound impact he had on nepal's cultural identity..
Introduction
In the kaleidoscope of Nepali literature, one name stands out as a shining star, illuminating the path of culture, language, and identity. Bhanu Bhakta Acharya, born on July 13, 1814, in the picturesque village of Chundi Ramgha in Tanahun district, Nepal, is a name synonymous with literary eminence. His contributions have transcended time and continue to resonate, providing a testament to the enduring legacy of a man whose words breathed life into the Nepali language. In this comprehensive exploration, we delve into the life, works, and profound influence of Bhanu Bhakta Acharya, who not only bridged the linguistic diversity of Nepal but also emerged as a symbol of selflessness and cultural richness.
A Lesson in Selflessness: The Grass Cutter's Impact
Bhanu Bhakta Acharya's journey was shaped not just by his literary pursuits but also by a serendipitous encounter that left an indelible mark on his soul. In observing a humble grass cutter laboring by the roadside, he learned a lesson in selflessness. The grass cutter's dedication to serving his community, even at the cost of his own comfort, was a powerful revelation for Acharya. It inspired him to write the poignant "Ghansi" poem, which emphasized the value of simplicity and selflessness, questioning the worth of his own affluence in the light of such noble acts.
The Literary Milestone: Translating the Ramayana
Bhanu Bhakta Acharya's most celebrated contribution is the translation of the Ramayana into the common Nepali language. In his time, Sanskrit held literary dominance, limiting access to a select few. Bhanu Bhakta's translation was not just a linguistic achievement; it was a cultural watershed that made this revered epic accessible to the masses. Rendering the epic in poetic form, he preserved its lyrical essence and inner meaning. His translation breathed new life into the Nepali language, providing a cultural touchstone that united a diverse nation.
Literary Contributions Beyond the Ramayana
While the translation of the Ramayana is a cornerstone of his legacy, Bhanu Bhakta Acharya's literary contributions extend far beyond this monumental work.
Celebrating Kathmandu Valley: "Kantipuri Nagari"
In "Kantipuri Nagari," Acharya lavishly praised the Kathmandu Valley and its inhabitants. His vivid verses painted a colorful picture of the valley's beauty and the warmth of its people. This poem is an ode to the cultural and historical richness of the Kathmandu Valley, offering a poetic lens into one of Nepal's most iconic regions.
A Garland of Devotion: "Bhakta Mala"
"Bhakta Mala" explores themes of devotion and spirituality. In this work, Bhanu Bhakta Acharya delves into the depths of religious sentiment, providing readers with a glimpse into the spiritual tapestry that defines Nepali society. His ability to convey profound religious ideas in a simple yet evocative manner is a testament to his literary prowess.
Poetry as a Medium of Devotion: "Roj Roj Darshan Paunchhu"
"Roj Roj Darshan Paunchhu," often referred to as "Bholi Kabita," captures the essence of devotion. Through verses like these, Acharya connects with the spiritual and cultural sentiments of the Nepali people, forging a profound bond with his readers.
The Letter from Prison: An Act of Artistic Freedom
During a period of incarceration resulting from a misunderstanding, Bhanu Bhakta Acharya displayed his artistic ingenuity. He composed a compelling petition in verse form, addressed to the Rana prime minister, pleading for his freedom. This poetic plea not only secured his release but also earned him a financial reward, highlighting his profound connection with words.
A Life of Significance: "Aadikavi"
The title "Aadikavi" aptly bestowed upon Bhanu Bhakta Acharya acknowledges his pioneering role as the first poet in Nepal to write in the common Nepali language. Although he wasn't the first poet in the nation's history, he was the first to break away from the dominion of Sanskrit and pave the way for others to follow. This title, first used by Motiram Bhatta in his biography, underscores the significance of Acharya's contributions to Nepali literature.
An Enduring Legacy: A National Hero
In 1955, a national commission led by renowned playwright Bal Krishna Sama declared Bhanu Bhakta Acharya as one of Nepal's "rashtriya bibhutis" or national heroes. This honor cements his status as an icon of Nepali culture and literature. His recognition as a national hero underscores the profound impact he had on the nation's identity.
Commemorating a Legacy: Bhanu Jayanti
To celebrate his enduring contributions to Nepali literature, people around the world observe Bhanu Jayanti on his birthday. This cultural festival, occurring on the 29th day of the Nepali month of Ashadh (generally on July 13), is a testament to the lasting legacy of Bhanu Bhakta Acharya. The day is marked by literary seminars, programs, and a remarkable presence of Nepalese writers, novelists, and literary enthusiasts. These celebrations are not just occasions of remembrance but also opportunities to keep his legacy alive and inspire future generations.
Bhanu Bhakta Acharya's life and literary contributions have left an indelible mark on the cultural fabric of Nepal. His translation of the Ramayana, the poetic beauty of his verses, and his selflessness in the face of prosperity have shaped not only the Nepali language but also the spirit of a diverse nation. As the "Aadikavi" and a national hero, Bhanu Bhakta Acharya remains an eternal source of inspiration for writers, poets, and all those who cherish the rich tapestry of Nepali literature and culture. His words continue to resonate as a guiding light, reminding us of the power of literature to unify, inspire, and transcend time.
- Bhanu Bhakta Acharya
- Nepali Literature
- Bhanu Jayanti
- Ramayana Translation
- Nepali Poet
- Nepali Culture
- Literary Legacy
- Ghansi Poem
- National Hero of Nepal
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Bhanubhakta Acharya
1814 - 1868
Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814—1868 CE) (1871—1925 BS) was a Nepali writer, poet, and translator. He is widely regarded as the oldest poet in the Nepali language, for which he was conferred with the title of "Aadikabi": literally, "the first poet". He is best known for translating the epic Ramayana from Sanskrit to Nepali for the first time . Read more on Wikipedia
Since 2007, the English Wikipedia page of Bhanubhakta Acharya has received more than 646,720 page views. His biography is available in 25 different languages on Wikipedia (up from 21 in 2019) . Bhanubhakta Acharya is the 1,765th most popular writer (up from 2,603rd in 2019) , the 13th most popular biography from Nepal (up from 18th in 2019) and the most popular Nepalese Writer .
Memorability Metrics
Page Views (PV)
Historical Popularity Index (HPI)
Languages Editions (L)
Effective Languages (L*)
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Among WRITERS
Among writers , Bhanubhakta Acharya ranks 1,765 out of 7,302 . Before him are Anne Perry , Suzanne Collins , Tavo Burat , Friedrich Melchior, Baron von Grimm , Raymond E. Feist , and Adam Zagajewski . After him are Herbjørg Wassmo , Vasily Shukshin , Friedrich Rückert , Joseph Joubert , Magnús Scheving , and Ted Hughes .
Most Popular Writers in Wikipedia
1938 - 2023
Rank: 1,759
Suzanne Collins
1962 - Present
Rank: 1,760
1932 - 2009
Rank: 1,761
Friedrich Melchior, Baron von Grimm
1723 - 1807
Rank: 1,762
Raymond E. Feist
1945 - Present
Rank: 1,763
Adam Zagajewski
1945 - 2021
Rank: 1,764
Rank: 1,765
Herbjørg Wassmo
1942 - Present
Rank: 1,766
Vasily Shukshin
1929 - 1974
Rank: 1,767
Friedrich Rückert
1788 - 1866
Rank: 1,768
Joseph Joubert
1754 - 1824
Rank: 1,769
Magnús Scheving
1964 - Present
Rank: 1,770
1930 - 1998
Rank: 1,771
Contemporaries
Among people born in 1814 , Bhanubhakta Acharya ranks 23 . Before him are Pierre-Jules Hetzel , Duchess Helene of Mecklenburg-Schwerin , Princess Marie Luise Charlotte of Hesse-Kassel , Heinrich Geißler , Alexander Cunningham , and Sheridan Le Fanu . After him are Princess Maria Antonia of the Two Sicilies , Eduard Zeller , Eugène Charles Catalan , Rasoherina , Théodolinde de Beauharnais , and Kamehameha III . Among people deceased in 1868 , Bhanubhakta Acharya ranks 22 . Before him are Kondō Isami , Eléonore Denuelle de La Plaigne , James Brooke , Christian Friedrich Schönbein , Tewodros II , and François-Édouard Picot . After him are Carlo Matteucci , Rasoherina , Jacques Boucher de Crèvecœur de Perthes , Carl Friedrich Philipp von Martius , Ferenc Gyulay , and Nakano Takeko .
Others Born in 1814
Pierre-Jules Hetzel
1814 - 1886
Duchess Helene of Mecklenburg-Schwerin
1814 - 1858
Princess Marie Luise Charlotte of Hesse-Kassel
1814 - 1895
Heinrich Geißler
1814 - 1879
Alexander Cunningham
1814 - 1893
Sheridan Le Fanu
1814 - 1873
Princess Maria Antonia of the Two Sicilies
1814 - 1898
Eduard Zeller
PHILOSOPHER
1814 - 1908
Eugène Charles Catalan
MATHEMATICIAN
1814 - 1894
Théodolinde de Beauharnais
1814 - 1857
Kamehameha III
1814 - 1854
Others Deceased in 1868
Kondō Isami
1834 - 1868
Eléonore Denuelle de La Plaigne
1787 - 1868
James Brooke
1803 - 1868
Christian Friedrich Schönbein
1799 - 1868
Tewodros II
1818 - 1868
François-Édouard Picot
1786 - 1868
Carlo Matteucci
1811 - 1868
Jacques Boucher de Crèvecœur de Perthes
ARCHAEOLOGIST
1788 - 1868
Carl Friedrich Philipp von Martius
1794 - 1868
Ferenc Gyulay
Nakano Takeko
MILITARY PERSONNEL
1847 - 1868
Among people born in Nepal , Bhanubhakta Acharya ranks 13 out of 59 . Before him are Mahapajapati Gotami (-600) , Prithvi Narayan Shah (1723) , Birendra of Nepal (1945) , Gyanendra of Nepal (1947) , Chandra Bahadur Dangi (1939) , and Ram Baran Yadav (1948) . After him are Janaka (null) , Bidhya Devi Bhandari (1961) , Anuruddha (-450) , Ram Chandra Poudel (1944) , Suman Pokhrel (1967) , and Pushpa Kamal Dahal (1954) .
Others born in Nepal
Mahapajapati Gotami
RELIGIOUS FIGURE
600 BC - 480 BC
Prithvi Narayan Shah
1723 - 1775
Birendra of Nepal
1945 - 2001
Gyanendra of Nepal
1947 - Present
Chandra Bahadur Dangi
1939 - 2015
Ram Baran Yadav
1948 - Present
Bidhya Devi Bhandari
1961 - Present
450 BC - Present
Ram Chandra Poudel
1944 - Present
Suman Pokhrel
1967 - Present
Pushpa Kamal Dahal
1954 - Present
Among WRITERS In Nepal
Among writers born in Nepal , Bhanubhakta Acharya ranks 1 . After him are Suman Pokhrel (1967) , Laxmi Prasad Devkota (1909) , and Sanu Sharma (null) .
Nepalese born Writers
Laxmi Prasad Devkota
1909 - 1959
Sanu Sharma
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Biography of Bhanubhakta Acharya : Aadikabi of Nepal
Humans come into this world at birth. Many of them live their lives, pass away, and are completely forgotten two generations later. Few people, nevertheless, are able to have their names immortalized due to their outstanding deeds. Certain individuals are immortalized due to their extraordinary contributions to society, while others are immortalized due to their unique characteristics. Given the limited number of names, the Nepali poet Adikavi Bhanubhakta Acharya stands out as a prominent figure due to the enduring nature of his poems.
Bhanubhakta Acharya was undoubtedly one of the “one in a million” individuals who are said to be born exceptional. The most valuable asset Nepal could possess. His literary contributions to Nepal were a significant turning point. And even now, on his birthday, we commemorate Bhanu Jayanti in remembrance of his contributions. Numerous conferences, seminars, and other events are scheduled for this day with the aim of inspiring other undiscovered or emerging talents to come forward and make contributions to Nepali literature.
Bhanubhakta Acharya: Early Life
On July 13th, 1814 AD (1874 BS), Bhanubhakta Acharya was born. He was born in the Nepalese village of Chundi Ramgh in the Tanahun district. He came from a wealthy Brahmin family at birth. Shri Krishna Acharya, Acharya’s grandfather, provided him with an education. As the Governor of Palpa in western Nepal, his father, Dhananjaya Acharya, was employed by General Amar Singh Thapa as a government official.
Not much is known about his early years, but there is a tale that he was inspired to become a poet by a grass cutter who was labouring in intense heat to dig a well as a way to give back to the community. The grass cutter’s determination touched him.
The career of Bhanubhakta Acharya
Every work of literature produced at the time was written in Sanskrit, a language that was incomprehensible to the average person. Therefore, the works were only available to educated brahmins who had studied Sanskrit. However, Bhanubhakta Acharya began writing in Nepali and changed the metaphysical subject matter.
As a result, he contributed to the general popularization of Nepali literature and the language. He also won the support of the Rana family at the time. In order to make the epic Ramayana accessible to those who were not able to learn Sanskrit, Acharya also translated it into Nepali. In addition, he had a strong devotion to Lord Ram.
The reason Bhanubhakta Acharya is called Aadikabi is not because he composed the first poem in Nepali history, but rather because he was the country’s first poet to write in the language. He transformed Nepali into a language suitable for writing literary works. Since he was the first poet to comprehend the marma, or inner essence, of poetry, he is also bestowed with that title.
Bhanubhakta Acharya: Later Life
In 1868 AD, Bhanubhakta Acharya passed away (1925 BS). He was never forgotten, though. Even while he was alive, other notable authors and poets like Laxmi Prasad Devkota continued to eclipse his works. When Acharya passed away, his contributions went unacknowledged. After Moti Ram Bhatta discovered his manuscripts and published them, he became well-known and received the credit he deserved.
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Bhanubhakta Acharya
Poet, author, 1814 – 1868, who was bhanubhakta acharya.
Bhanubhakta Acharya The first poet of Nepal. He translated the great epic 'Ramayana' from Sanskrit to Nepali. Born to a Brahmin family in 1814 in Tanahu, he received at home an excellent education with a strong leaning towards religion from his grandfather.
Nepalese people commemorate 29th Asar as "Bhanu jayanti", the birthday of Bhanubhakta Acharya, who is also more popularly known as "Nepal ka Adikavi".
"Adikavi" in reference to Bhanubhakta had first been used by Motiram Bhatta. While writing a biography of Bhanubhakta in 1881 AD, Motiram described him as Adikavi, not because he was the first poet in Nepali. As Motiram himself recognized, there were many poets before Bhanubhakta. Instead, he argued that Bhanubhakta deserved the title because he was the first poet who wrote with an understanding of the "marma" of poetry.
Bhanubhakta was a first Nepali poet who translated the great epic "Ramayana" from Sanskrit to Nepali. His writing was significant in the then Nepalese society where common people did not have access to this great epic. Only people belonging to Brahmin families were educated and could read and write Sanskrit. His translation of Ramayan in Nepali language was a milestone in Nepali literature as it was written in common language understood by all.
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Motiram Bhatta, poet and the first biographer of Bhanubhakta Acharya, coined the term aadikavi (meaning the first poet) for Bhanubhakta Acharya in B.S.1948 but it wasn’t used in practice. It was only in B.S.1997, after Juddha Shumsher Rana gave orders that Bhanubhakta could be addressed as aadikavi that Bhanubhakta became aadikavi for the common man.
Surya Bikram Gyawali continued to work on the incomplete works on Bhanubhakta begun by Motiram Bhatta after his early demise. The following individuals Vishnumayadevi (Acharya), Baburam Acharya, BalkrishnaSama, Laxmi Prasad Devkota, Surya BikramGyawali, Dharanidhar Koirala, Parasmani Pradhan, Shambhu Prasad Dhungyal, Balchandra Sharma, Brahma Shumsher, Bhaichandra Pradhan, Hridaya Chandra Singh Pradhan, Indra Bahadur Rai, Naranath Acharya, Muktinath Acharya, Sharvaraj Acharya, Shivaraj Acharya Koudinnyayan, Vrataraj Acharya, Giriraj Acharya, Narayandutta Shastri, Balchandra Sharma, Shribhadra Sharma, Junanath Sharma, Suman Dhakal, Ramchandra Sharma Poudel, Chandreshwar Dubey, Bhadravir Adhikari, etc. worked towards refining Bhanubhakta’s public personality. Some of the above mentioned literary personalities composed whole books on the life of Bhanubhakta. Some even managed to add their own imaginary facts to his life. Many writers continued to work on and add on Motiram Bhatta’s work.
Writers like Kavita Lama, Narendra Raj Prasai, Rajani Dhakal, Basudev Tripathi, Indira Prasai, Rajendra Subedi, Mahadev Awasthi worked wholeheartedly to expand his name and work. Bhawani Ghimire published a grand special edition on Bhanubhakta. Yadav Kharel went a step further and created a screenplay based on the life of Bhanubhakta while Music Nepal brought out the seven episode Ramayana in CD form. Subsequently, Bhanubhakta’s glory was magnified.
Motiram Bhatta had written the birth of Bhanubhakta as B.S. 1869. However, in B.S. 1998 Bhanubhakta’s granddaughter Vishnumayadevi published a book named Bhanubhakta Manimala where she confirms that Bhanubhakta was born on Asadh 27, B.S. 1871. The book was also said to contain Bhanubhakta’s janmakundali (birth chart) and a sloka (verse) on the janmakundali composed by none other than Bhanubhakta himself. However, no concrete proof has been discovered so far that the above mentioned janmakundali and sloka were composed by Bhanubhakta. In fact, according to Hindu custom, when a Brahmin dies his janmakundali is burnt in the funeral pyre and Bhanubhakta himself was a pundit (Sanskrit scholar). And there was no reason to save the janmakundali because he wasn’t an aadikavi at that time. The question arises as to what was the motive behind Bhanubhakta’s janmakundali being published seventy-three years posthumously (after his death)?
Writer’s after Motiram came up with dramatic documents in the process of writing Bhanubhakta’s biography. It can be seen that Naranath Acharya also worked towards disclaiming Motiram Bhatta and gave his wholehearted approval on all the claims made by Vishnumayadevi. After that others from the Acharya clan too came forward as witnesses to support Naranath and Vishnumayadevi’s claims. In reality, it became difficult to differentiate facts from fiction on the life of Bhanubhakta. So much so that from among the Acharya clan there appeared different versions of Bhanubhakta’s poetry. It was only after Narendraraj Prasai’s Bhanubhaktako Jeevanvritta was published on Bhanubhakta Acharya’s bicentennial program conducted by the Nepal Government, that many queries were answered.
Sanskrit was the respected language during Bhanubhakta’s childhood and Nepali was considered a lowly language. It was Bhanubhakta who raised Nepali and made it the crown on his head. Even at a young age he spoke in Nepali verse, sang in verse and danced in verse. Once a scholar from Kashi asked his introduction and this was his reply in Nepali verse
In the noble country of Tanahun in the hills resided a Brahmin Shrikrishna, He belonged to the lofty kul of Aryavanshi and committed his mind to good deeds. He was a great scholar and provided me with an education I, Bhanubhakta am the grandson of this person and this is my introduction.
Bhanubhakta’s knowledge came from his grandfather Shrikrishna Acharya. Wherever in Nepal or all the way to Kashi, where his grandfather went Bhanubhakta followed him along. Besides being a religious person, his grandfather was also a learned scholar. Shrikrishna possessed a respectable name all over Tanahun. That is why right from his childhood, Bhanubhakta’s daily lifestyle was that of a poet, landlord and royal splendor all combined.
Shrikrishna’s son Dhananjaya also received an education from childhood. He went on to become a government khardar (non-gazetted officer) and Bhanubhakta was born to him a few years later. Dhananjaya and Dharmavatidevi jointly gave birth to Bhanubhakta at Acharya Niwas, Chundibesi, Rumgha, but it was Motiram Bhatta who introduced him to the world.
Motiram Bhatta too shone after raising the name and fame of Bhanubhakta. It was Motiram Bhatta who wrote Bhanubhakta’s biography and went to great lengths toelevate the name of Bhanubhakta and to make him a household name. Motiram bent on his knees to raise Bhanubhakta and bring about literary awareness in Nepali life. Motiram gave due respect to Bhanubhakta to help take Nepali literature to great heights. That is why he held up Bhanubhakta on his shoulders as his character hero. It was Motiram Bhatta alone who worked hard to make Bhanubhakta the crown of Nepali Literature. However, Vishnumayadevi, Bhanubhakta’s granddaughter began the conspiracy to undermine Motiram Bhatta and his efforts and others from the Acharya clan followed suit. There is not a single mention of Motiram Bhatta in Bhanubhakta Manimala.
Bhanubhakta secured a government job at the age of thirty-seven but his boss removed him in just two years’ time. He was accused of embezzling government funds and locked up in jail at Kumarichowk. This prison stint worked as a boon in disguise for Bhanubhakta. In his five months as a prisoner he translated the verses of Ayodhya, Wilderness, Kishkindha and Beauty episodes of the Ramayana.
Prior to the Ramayana, it was the Purans (religious scriptures in Sanskrit) that were recited all over Nepal. At that time not everyone could afford the liberty to read Sanskrit. After Bhanubhakta’s Ramayana came, most households kept a Ramayana. It is from then that men, women from all castes got similar opportunities to read. Subsequently, Bhanubhakta’s Ramayan began to be recited and sung everywhere from weddings to purans and within a short span of time it gained popularity wherever Nepalis lived. Nepalis the world over have accepted Bhanubhakta in the form of Manaspita (intellectual father). Today Bhanubhakta’s glory is sung more in India than in Nepal, especially in the region of Sikkim and Darjeeling. Bhanu Jayanti is celebrated like a festival in the region and almost everyone wears the traditional daura-suruwal and gunyu-cholo on that day. On Bhanu Jayanti sounds of traditional musical instruments like the narsingha, tyampko, damahaand jhyamta resound in the air. The celebration is so grand that the sound of the Bhanu Jayanti celebration can be heard even in the neighbouring areas of Nepal. For the Gorkhas of the region, Bhanu Jayanti is considered a greater festival than Dashain. It was only after Darjeeling began celebrating Bhanu Jayanti that the tradition began in Nepal.
Bhanubhakta’s literary creations come in the forefront of the Nepali language. He wrote the Ramayan on the basis of his individual talent. Although ‘Adhyatmik Ramayan’ was a translated epic Bhanubhakta wrote it like an original epic. No Nepali poet prior to Bhanubhakta had been able to present Nepali literature in such an easy, simple and original form. That is precisely why Bhanubhakta’s Ramayana is considered to be the first epic in Nepali literature.
Prithvi Narayan Shah unified Nepal as a nation-state and Bhanubhakta ensured the cultural unification of the Nepali language. Bhanubhakta’s contribution to the Nepali language brought about a linguistic unity in the Nepali speaking populace the world over.
Besides the seven episodes of Ramayana, Bhanubhakta enriched the Nepali language with Prashnottar laghu kavya, Bhaktamala, Badhushiksha and Ramgeeta as well as a large chunk of miscellaneous poetry. In spite of his other compositions, there is no doubt that it is the Ramayana that has immortalized Bhanubhakta. It was that same Ramayana that made Nepali a household language. In fact, Nepali literature that is at the heart of the Ramayana also became immortal Thus, the creation immortalized the creator and Bhanubhakta will live on forever through his creation.
On the request of his favourable Dharmadutta Subba, in spite of being extremely ill Bhanubhakta translated the Ramgeeta from the Uttarkaanda into Nepali. At the time he was fighting with black fever, yet Bhanubhakta asked his son Ramaaanath to copy the Ramgeeta. After the translation of the above mentioned Ramgeeta, on 6 Ashwin, B.S. 1925 Bhanubhakta Acharya succumbed to the disease and left his mortal body.
By Narendra Raj Prasai (Translated from Nepali by Sarita Bhattarai)
नेपाली साहित्यका विभूति
नइ टेलिफोन कोश
© २०६३ (2007), सर्वाधिकार सुरक्षित नइ प्रकाशन , काठमाडौं, नेपाल Email: [email protected] Designed by: Lakeside Techies
Bhanu Bhakta Acharya: 5 reasons why a poet became a household name in Nepal
Among the various famous names in the history of Nepal, Bhanu Bhakta Acharya is also one. Born on July 13, 1814, in Chundi Ramgha village of Tanahun district, he has made many contributions to the history of Nepali literature and unified the country amid the cultural and linguistic diversity with the Nepali language.
To commemorate his contributions to Nepali literature, people still celebrate Bhanu Jayanti on his birthday.
So, without further ado, on the day of Bhanu Jayanti , here are the five important contributions and events that made Bhanu Bhakta Acharya the household name we know today.
1. Translated ‘Ramayana’ in Nepali
His major contribution was translating the Hindu epic, Ramayana, into the common Nepali language.
Back in the time, the Sanskrit language had its dominance. Every literature and book was written in Sanskrit. Hence, the literature and the ocean of knowledge was limited only to people with the knowledge of Sanskrit. The common people used to find it very hard to understand. So, he made a huge contribution by translating the literary works in Nepali.
He wrote Ramayana in poetry form in Nepali. The Nepali scholars believe this translation preserved the lyrical essence of Ramayana and without distorting the inner meaning of the Hindu epic. Probably, this was the first-ever translation of any Sanskrit literature into the Nepali language.
2. Taught selflessness to common people with his ‘Ghansi’ poem
Being born in a wealthy and highly respected Brahman family, Bhanu Bhakta Acharya lived life with ease and did not face any financial difficulties. One day, he met a ghansi (grass cutter), who sustained his life and family by working all day long.
As history suggests, he saw the ghansi digging a well alongside the road. When he asked why he was wasting time instead of working, the ghansi replied he wanted to be remembered even after his death. And, he was doing it for the tired pedestrians and people who travel far to fetch water. Thus, he wanted to serve humankind with his act. Bhanu Bhakta Acharya was quite impressed with him and also wrote the following famous lines:
भर् जन्म घाँस तिर मन् दिई धन कमायो
नाम क्यै रहोस् पछि भनेर कुवा खनायो
घाँसी दरिद्र घरको तर बुद्धि कस्तो
म भानुभक्त धनी भैकन किन यस्तो ।
मेरा ईनार न त सत्तल पाटिकै छन्
जे धन चीजहरु छन् घर भित्रनै छन्
त्यस घाँसीले कसरी आज दिए छ अर्ति
धिक्कार हो म कन बस्नु न राखि किर्ति ।
Here, Acharya says that he was surprised with that act of the ghansi who was poor yet still working to help others. The poem became a masterpiece and left a mark on society.
3. Contributed to Nepali literature in several other ways
Not only the Hindu epic Ramayana, but Bhanu Bhakta Acharya has also translated many other Sanskrit literary texts into Nepali.
His other various famous works of literature are namely, ‘Kantipuri Nagari’, ‘Ek Man Chitta Lagai Chakari Garya’, ‘Khwamit Yas Giridhaari Le’, ‘Baalaaji Dekhyan’, ‘Ma Bhanubhakta’, ‘Roj Roj Darshan Paunchhu’, ‘Prashnottar Mala’, ‘Bhakta Maala’, ‘Ram Gita’, and many more.
Once, he was sent to prison due to a small misunderstanding for signing some papers. Then, to demand his freedom, he wrote an apology letter to the Rana prime minister at that time. A petition to free him not only granted him freedom but was also given a bag of money.
Similarly, he wrote a popular poem ‘Ma Bhanu Bhakta’:
पाहाड्को अति बेस देश् तनहुँमा श्रीकृष्ण ब्राह्मण् थिया,
खुप् उच्चा कुल आर्यबंशि हुन गै सत्कर्ममा मन् दिया।
विद्यामा पनि जो धुरन्धर भई शिक्षा मलाई दिया,
तिन्को नाति म भानुभक्त भनि हुम् यो जानि चिहन्नी लिया।।
4. Got titled as the ‘Aadikavi’ of Nepal
Bhanu Bhakta Acharya is honoured with the title ‘Aadikavi’ of Nepal. In the Sanskrit and Nepali languages, the word ‘Aadi’ means the first-ever and ‘Kavi’ means poet. So, he is known as the first-ever poet in the Nepali language. Motiram Bhatta first referred to him as ‘Aadi Kavi’ of Nepal while writing Bhanu Bhakta Acharya’s biography in 1981. Motiram Bhatta is also the poet who published all of Acharya’s manuscripts and works of literature.
Acharya was given the title of the first poet in Nepal not because he was the first-ever poet in the history of Nepal, but he was the first poet to write poems in the common Nepali language. After him, other writers also started writing literature in the Nepali language.
5. Was named a national hero of Nepal
A national commission headed by another famous writer Bal Krishna Sama announced Bhanu Bhakta Acharya as one of the rashtriya bibhutis or national heroes of Nepal.
In 1955, playwright Sama was appointed by the then king Mahendra Bir Bikram Shah Dev. The commission that Sama headed enlisted 13 people, including Acharya, as national heroes to honour their individual contributions to the nation.
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By Gopal Parajuli
Bharjanma ghaanstira mann diyi dhan kamayo Naam kyei rahos pachhi bhanera kuwa khanayo Ghansi daridra gharako tara buddhi kasto Ma Bhanubhakta dhani bhaikana aaja yasto!
[He gathered fodder all his life, and earned a little. With it, he got a well dug up, hoping it would give him some face. Though a poor man he was, how benevolent were his thoughts! Fie on me, Bhanubhakta; I did nothing, though quite well-off.]
There is an interesting event that describes how Bhanubhakta Acharya grew up to become a poet. One day, he was walking near a stream. He was completely exhausted, for, he had walked for a long time before reaching there. He sat on a stone under a tree and fell asleep in the cool shade of the tree.
After a while, a Ghansi—grass-cutter—arrived. Singing a folk tune, he started gathering fodder. Bhanubhakta woke up hearing the song. He wanted to talk with the man; so, he asked, “What do you do with this grass, brother?”
Ghansi replied, “I want to earn some money by selling it. I will spend some of it to bring up my sons and daughters. I will save some. I have already saved a little.”
Bhanubhakta enquired again, “What do you intend to do with the saving?”
Ghansi answered, “With some of my saving, I have got a well dug up. Now, I have a desire to have a shade built for travelers. This work will make me immortal after my death. What is there to receive after death? I will work very hard, and achieve this dream at all cost.”
Bhanubhakta was deeply moved by Ghansi’s words. Though he was poor, Ghansi worked for the welfare of others. That day onwards, Bhanubhakta decided to devote himself to the well-being of others.
Bhanubhakta wanted to become famous. He realized that he had not done anything for others, though he came from a well-off family. While he was in deep thoughts, a flash of poetry occurred to his mind. The verses in the beginning of this text are some lines from the same.
Bhanubhakta Acharya became the first great poet of Nepali language and literature. He is, therefore, known ‘aadikavi’, the first poet. Though there had been poets before him, none had written in the language of the general people, and on one had gained so much of popularity as Bhanubhakta Acharya.
Acharya was born on 13 th July 1814 AD in a village called Ramgha of Tanahu in mid-western Nepal. His grandfather Shrikrishna Acharya was well-versed in Sanskrit language. Bhanubhakta studied Sanskrit at an early age with him, but soon he developed a very keen interest in Nepali language, the language of the common people. He translated the Ramayan from Sanskrit into Nepali in his original style. He also composed many beautiful and elegant poems that have remained all-time favorites of many readers till our own day. In addition to the Ramayan , he also produced works such as Prasnottar , Bhaktamala and Badhushiksha , that have become permanent treasures of Nepali literature for all time.
Bhanubhakta was educated; so he could write poems when he wanted. He understood that if he translated the holy Ramayana from Sanskrit into Nepali, he could help the uneducated people, who had no access to Sanskrit language. He produced the Ramayana in Nepali language, which is today famous as Bhanubhaktako Ramayan . His translated the Ramayana is a simple read, and extremely lucid in its flow. People, who are able to read only the alphabet, can also read the Ramayaa . A few starting verses of his Ramayana read like this:
Ek din Narada Satyalok pugigaya lokko garun hit bhani Brahma taahi thiya parya charanma khusi garaya pani.
[One day, Sage Narad reached heaven with a desire to do something for the welfare to the world. Brahma, the creator, was there. Narad fell upon His feet and pleased Him.]
Bhanubhakta visited Kathmandu from Ramgha twice or thrice in his life. Once he stayed at Balaju before reaching Kathmandu. He composed a poem about this place. The two verses of this poem are given below:
Yati dinpachhi maile aaj Balaju dekhyan Prithivital bharima swarg ho jani lekhyan
[After such a long time, I saw Balaju today and knew, it was paradise on earth.]
Bhanubhakta worked in an office in Kathmandu. He was imprisoned at Kumarichowk because he had failed to keep the accounts. He did not remain quiet, even inside the prison. He translated much of the Ramayana there, and wrote a few scrap poems.
Bhanubhakta got entangled in a legal dispute about land with Giridhari Bhat. When the case was delayed, he wrote these verses addressed to a clerk at the court:
Kati ma garaun bhanchhan bholi-bholi Bholi-bholi bhani saba ghara bityo, baksiyos aaja jholi
[How much should I do? You always postpone for the next day. Your postponement has jeopardized all my world now; take everything I have and finish me off.]
Bhanubhakta ridiculed the customs of his society through his poems.
Bhanubhakta had a strong desire to contribute immensely in his life. Social systems were not in his favor. He was neglected by time and contexts. He encountered many obstacles every day. He could not free himself from the web of those hurdles. Whatever he did was marvelous, considering the highly conservative age he lived in.
Bhanubhakta passed away at the age of 54 in 1868. His poems will always remind Nepali people of his contribution. As a poet, he has become a precious son of Mother Nepal. His half-size statue has been erected in front of Durbar High School to honor him. The erstwhile Durbar High School has now been named Bhanubhakta Memorial High School, after him.
There are several statues of Bhanubhakta in Nepal and abroad, especially in Darjeeling, Kalingpong, and Sikkim. He is a true poet of the entire Nepali race. He has been declared a National Luminary.
We should not, however, forget young poet and biographer Motiram Bhatta, when we talk about Bhanubhakta. It was he who wrote about the poet and brought him into the limelight. Bhatta came to know about Bhanubhakta, the poet who had composed beautiful poems, on hearing the recitation of Ramayana at his own marriage ceremony. His interest to devote his time and labor to literature grew more after he heard folk songs sung by Daaureni, a woman involved in the collection of firewood, and Ghaseni, a woman grass-cutter. He developed a profound love for his mother-tongue. With these inspirations, he published an original book of poetry called Manodweg Prabah in Banaras in the year 1881.
Bhanubhakta was largely unknown to Nepali society, before the rise of Motiram Bhatta. Because of the efforts of Motiram, Nepali society came to know about Bhanubhakta. Motiram Bhatta published “Baal Kanda” the first section of the Ramayana in 1884 and the whole of the Ramayana in 1887 AD Thus, he made it possible for Nepali people to enjoy the verses of the Ramayana.
Motiram Bhatta also wrote and published the biography of Bhanubhakta after conducting research on the poet’s life for three years. After this, hidden Bhanubhakta came to light.
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Bhanubhakta Acharya
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|---|---|
| Native name | |
| Born | 1814 A.D. (1871 ) Chundi Ramgha, Ghasikuwa , ( ) |
| Died | 1868 A.D. (1925 ) Setighat, Tanahun District, ( ) |
| Occupation | |
| Language | |
| Nationality | |
| Citizenship | |
Bhanubhakta Acharya was a Nepali poet, translator and writer. He was the first writer to translate the great epic Ramayana from Sanskrit to Nepali. Despite having other contemporary poets in the country during his time, he is revered and honoured with the title of Aadikavi of the Nepali language. His poems were later published by the famous poet Motiram Bhatta .
Early life [ edit ]
Bhanubhakta Acharya was born on 29 Ashadh 1871 B.S. (July 13, 1814) in Tanahu district of Nepal in a village called Ramgha . Acharya was born to a Brahmin family and received education at home from his grandfather. His father Dhananjaya Acharya was a government official and was the eldest of all brothers.
Education [ edit ]
Bhanubhakta received his education of Sanskrit at his home by his grandfather and later in Varanasi . [1] [2]
Career and writing [ edit ]
He is honoured with the title of Aadikavi (आदिकवि)for the contributions he made in the field of poetry and Nepali literature and for especially translating Sanskrit Ramayana in simple Nepali language which became popular among laymen. Every year, his birthday is celebrated as Bhanu Jayanti(13 July) when various literacy programs are organized to him.
South Asian languages including the Nepali language were limited mostly to an oral medium of language dissemination at the time with little written context and literary influence. As most of the written texts of South Asia were dominated by Sanskrit, it was mostly inaccessible to the general populace. As the Brahmins were the caste who excelled as teachers, scholars and priests, the access to all of the religious scriptures and other literary works was only limited to them and few who also could receive education and understand Sanskrit. Many poets had written poems in Sanskrit while Acharya started to write in the Nepali language which not only popularized the language but also gained him acceptance from the Rana Rulers. Acharya's benevolence towards Ram’s heroic exploits brought in him an urgency to make his tale accessible to the people who spoke Nepali. Since most of the people did not understand the Sanskrit language, he translated the epic into the Nepali language. Preserving the lyrical narration style of Ramayana his translations are believed by scholars to carry the same lyrical essence "Bhava and Marma" that rather than sounding like a poem sounded more like a song without distorting the regional influence or the inner meaning of the Ramayana.
He did not receive any western education nor was familiar with foreign literature which kept his work and experiential journey original to the vernacular literary system and brought strong Nepali flavour to his works. The key features of his writings were simple yet strong with a sense of religion, a sense of simplicity, and the warmth of his country that not many other poets had been able to be compared to. Belonging to a wealthy family, he never had any financial trouble and had an unremarkable life until he met a grass cutter who wanted to give something to society so he could be remembered after death too. The grass cutter's words were what inspired him to do something that would leave a mark in society. He wrote two masterpieces in his life among which, one is the Bhanubhaktey Ramayan and the other is a letter he wrote in verse form to the Prime Minister while he was in prison. He was made a scapegoat and sent to prison due to some misunderstanding in signing the papers. In prison, his health deteriorated and he was given false hopes of being set free but his case was not even heard. So, he wrote a petition to the Prime Minister requesting his freedom, which later became one of his great works. He not only won his freedom with his poem but was also given a bag of money (He wrote in the same language the then prime minister want to force the public to use). When he died in 1868, he did not know he would one day be one of the most revered poets of Nepal. His creation, however, was not published and he died without receiving credit for his contribution. His works were published by Motiram Bhatta in 1887 after he found the manuscript and took it to Benaras, India for printing. One of Acharya’s works is well known for its colourful, glowing praise of Kathmandu valley and its inhabitants. Although he is one of the most celebrated and revered poets of Nepal, his works are not as famous as other poets in the history of Nepali literature.
Recognition of him [ edit ]
Bhanubhakta Acharya is revered and honoured with the title of Aadakavi ( The First-ever Poet ) for the Nepali people of Nepal . Motiram Bhatta , first referred to him as Adikavi while writing Acharya’s biography in 1981. He clarifies that Acharya is not called Adikavi because he was the first poet in Nepal but he deserved the title as he was the first poet who wrote with an understanding of the marma (inner essence) of the poetry. [1] [2] [3]
Bhanu Jayanti [ edit ]
Bhanu Jayanti is a celebration of the birth anniversary of Bhanubhakta Acharya. It falls on the 29th day of the month of Ashad according to Nepali calendar . It is celebrated every year by the Government of Nepal and Nepalese people as well as by the Nepali speaking people around the world. cultural festival, prevalent among the Nepalese around the world in the remembrance of Bhanubhakta Acharya's birthday anniversary. It is generally celebrated on the 13th of July or the 29th day of the Nepali month of Ashadh .
Every year Bhanu Jayanti is celebrated as a mega event with literary seminars, and programs and amid a remarkable presence of Nepalese writers, novelists, and other literary figures/enthusiasts. [2] [4] [5] [6]
See also [ edit ]
- Bhanubhakta Ramayana
- Laxmi Prasad Devkota
- Nara Nath Acharya
Gallery [ edit ]
Statue of Bhanubhakta Acharya at Chundi Ramgha
Bhanu salik at Nepal Academy
Aadikavi Bhanubhakta Acharya
Letter of Bhanubhakta Acharya to his son (1858)
Statue of Bhanubhakta Acharya at Chowrasta , Darjeeling
References [ edit ]
- ↑ 2.0 2.1 2.2 "Adikabi Bhanubhakta Acharya" . Kathmandu: Boss Nepal . Retrieved 2019-02-22 .
- ↑ Bishnu K.C. (2006-07-14). "Bhanubhakta: The First Poet Of Nepali language" . Oh My Newsl . Retrieved 2019-02-22 .
- ↑ "Development Boards for Kami, Damai, Sarki announced" . Darjeeling. 14 July 2016 . Retrieved 2019-02-21 .
- ↑ "PM Oli urges new generation to follow ideals of Bhanubhakta" . Kathmandu. 13 July 2018 . Retrieved 2019-02-21 .
- ↑ "Morning procession to mark Bhanu Jayanti" . Kathmandu. 13 July 2018 . Retrieved 2019-02-21 .
External links [ edit ]
- Bhanubhakta Acharya: Personalities of Literature from Nepal
- Books about Bhānubhakta Acharya , in Nepali
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All Information About Nepali First Poet (Aadikavi) Bhanubhakta Acharya With Bhanu Jayanti
Get some information about Nepali Poet Bhanubhakta Acharya. We have posted here some facts, information, and biography of Nepali poet Bhanubhakta Acharya. Read here online about aadikavi Bhanubhakta Acharya. He is the very famous person in Nepal. Must know about famous people of Nepal .
Information About Nepali Poet (Aadikavi) Bhanubhakta Acharya
Introduction to bhanu bhakta acharya..
Bhanu Bhakta is reflected as one of the mainstays of Nepali Literature, his impact stands live reference to his devotion and determination that he had shown towards Nepali Literature. Still today he is well-thought-out as one of the most reflective and enthused poet. Nepali literature industry scripts this excellent star as the “Aadi Kabi” in credit of his literary creations.
Bhanu Bhakta Acharya is a Nepali poet. He was Born in 1814 in Chudi Ramgha, Tanahu District. His adaptation of the Hindu epic, Ramayana, earned his reputation as the greatest literary figure of the Nepali language. He was known as Aadikavi Bhanubhakta Acharya.
Birth: 1871 BS
Death: 1926 BS
Father’s Name: Dhananjaya Acharya.
Birthplace of Bhanubhakta Acharya
Chundi Ramgha, Tanahu District, Nepal
Contributions of Bhanubhakta Acharya:
His contribution was great in the field of Nepali literature. During his time literary works could be written only in Sanskrit, Urdu and Hindi languages. He wrote poems in Nepali language and proved that poems could be written in the Nepali language as well. He translated Ramayan from Sanskrit to common Nepali language. It helped to develop the Nepali language throughout the country. He wrote several books in the Nepali language like Bhaktamala, BadhuShiksha, etc and made Nepalese literature rich and prosperous. He was the first poet to write poems in the Nepali language. So he is known as the Aadi Kabi which means the first poet.
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Although the events of his life have subsequently been embellished as befits a figure of national stature, he, in fact, wrote most of his greatest work while imprisoned in Kathmandu because of irregularities in the tax affairs of his estate in the Terai.
When and why is Bhanu Jayanti celebrated?
Likewise marking his influence, Asar 29 the birth centenary of Bhanu Bhakta Acharya is renowned as a form of a national festival. He is privileged as a national star for his contribution in Nepali linguistic and literature.
Why is bhanubhakta acharya known as adikavi
Innate to a Brahmin family in 1814 at Chudiramgha of Tanahu, Bhanu Bhakta expected to teach home-based from his granddad. He commanded a normal life until he met a grass cutter (ghasi) who sought to make well for people so he could reminisce after death.
Inspired by ghasi’s conducts, Bhanubhakta strong-minded to live with a determination and assist Nepali literature. He rosette to a reputation for the interpreted version of mystical Ramayana in Nepali when Nepali etymological was considered limited only to speech.
In previous times, the Sanskrit language conquered most of the inscribed texts and had a sturdy impact in the Nepali language. By decoding Ramayana, he made Nepali not only an existing language but also the dexterity of prose-poetry lettering with a grade of flawless success. He played a vital role in carrying Nepali literature from dusk to glare of persuasive.
Bhanubhakta Acharya short biography
Bhanu Bhakta Acharya was the son of Dhananjaya Acharya. South Asian dialects including Nepali was constrained for the most part to the oral medium of dialect scattering at the time with minimal composed setting and writing impact. As the majority of the composed writings of South Asia were overwhelmed by Sanskrit it was, for the most part, blocked off to the general people.
As the Brahmins were the class who exceeded expectations as educators, researchers, and clerics the entrance to every single religious sacred writing and other artistic works was just restricted to them and rare sorts of people who likewise could get training and comprehend Sanskrit.
Numerous artists had composed lyrics in Sanskrit while Acharya began to write in Nepali dialect which advanced the dialect as well as picked up him acknowledgment from the Rana Rulers . Acharya’s consideration towards Ram’s gallant adventures got him an earnestness to make his story available to the general population who communicated in Nepali.
Since the greater part of the general population did not comprehend Sanskrit dialect, he made an interpretation of the epic into Nepali dialect. Saving the expressive portrayal style of Ramayana his interpretations are accepted by researchers to convey the same melodious quintessence “Bhava and Marma” that as opposed to seeming like a sonnet sounded more like a tune without twisting the local impact or the inward significance of the Ramayana.
A brief history of Bhanu bhakta’s life
He didn’t get any western training nor was commonplace to outside writing which kept his work and experiential trip unique to the vernacular abstract framework and conveyed solid Nepali flavor to his works.
The key highlights of his compositions were straightforward yet solid with a feeling of religion, feeling of straightforwardness and the glow of his nation that very few of different artists had possessed the capacity to be contrasted with. Having a place with a rich family, he never had any money related inconvenience and had an unremarkable life until the point that he met a grass shaper who needed to offer remark society so he could be recalled after death as well.
The grass cutters words were what motivated him to accomplish something that would leave a check in the general public. He composed two perfect works of art in his life among which, one is the Bhanubhaktey Ramayan and the other is a letter he wrote in verse frame to the Prime Minister while he was in jail. He was made a substitute and sent to jail because of some misconception in marking the papers.
In jail, his wellbeing turned out to be awful and he was given bogus any desires for being sans set yet his case was not by any means heard. In this way, he composed an appeal to the Prime Minister asking for his flexibility, which later turned into his one of his awesome works.
He won his flexibility with his sonnet as well as given a sack of cash (He wrote in a similar dialect the then leader need to drive general society to utilize). When he kicked the bucket in 1868, he didn’t know he would multi-day be a standout amongst the most loved writers of Nepal .
It’s simply him and Laxmi Prasad Devkota who is known as the abstract divine beings in the nation. The main distinction between them is that crafted by Devkota are commended as much as the writer is while Acharya’s notoriety dominates his works. His creation, in any case, was not distributed and he kicked the bucket without accepting credit for his commitment.
His works were distributed by Moti Ram Bhatta in 1887 after he found the original copy and took it to Benaras, India for printing. One of the Acharya’s works is outstanding for its vivid, streaming acclaim for Kathmandu valley and its tenants.
In spite of the fact that he is a standout amongst the most celebrated and loved artists of Nepal, his works are not as popular as different writers in the historical backdrop of Nepali writing.
Every year Bhanu Jayanti is notable as a jumbo occasion with literary sessions and programs and amidst an extraordinary attendance of Nepalese writer, author and others. But the finest way to perform integrity to the influence of “Adikavi” is by elevating Nepali literature around the world as it still holds up overdue as associating to the other fictions.
Bhanu Jayanti, the anniversary of Nepali innovator poet “Adikavi” Bhanubhakta Acharya, on July 13 is renowned as a sign of nationality by Nepalese who are in and outdoor the country.
Commitments of Bhanu Bhakta Acharya.
Commitments of Bhanubhakta Acharya: His commitment was extraordinary in the field of Nepali writing. Amid his chance, scholarly works could be composed just in Sanskrit, Urdu and Hindi dialects. He composed sonnets in Nepali dialect and demonstrated that lyrics could be composed in Nepali dialect also.
He made an interpretation of Ramayan from Sanskrit to regular Nepali dialect. It created Nepali dialect all through the nation. He composed a few books in Nepali dialect like Bhaktamala, BadhuShiksha, and so forth and made Nepalese writing rich and prosperous. He was the main artist to compose sonnets in Nepali dialect. So he is known as the Aadi Kabi which implies the primary artist.
Despite the fact that the occasions of his life have accordingly been adorned as befits a figure of national stature, he in truth composed the vast majority of his most noteworthy work while detained in Kathmandu as a result of inconsistencies in the assessment undertakings of his domain in the Terai.
| Born Date / Birthplace | 1814 (1871 B.S.) Chundi Ramgha, Tanahu District, Nepal |
|---|---|
| Died / Death | 1868 (aged 53–54) (1925 B.S.) Setighat, Tanahu District |
| Occupation | Poet |
Bhanubhakta Acharya death
Bhanu Bhakta died in 1868.
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Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814—1868 CE) (1871—1925 BS) was a Nepali writer, poet, and translator.He is widely regarded as the oldest poet in the Nepali language, for which he was conferred with the title of "Aadikabi": literally, "the first poet".. He is best known for translating the epic Ramayana from Sanskrit to Nepali for the first time.
Bhanubhakta Acharya passed away in 1868, leaving behind a rich literary legacy that continues to influence Nepali literature and culture to this day. 48 Nepali Internet companies are not paying revenue to the state. BhanuBhakta Acharya is a Nepali poet. He was Born in 1814 in Chudi Ramgha, Tanahu District.
This title, first used by Motiram Bhatta in his biography, underscores the significance of Acharya's contributions to Nepali literature. An Enduring Legacy: A National Hero. In 1955, a national commission led by renowned playwright Bal Krishna Sama declared Bhanu Bhakta Acharya as one of Nepal's "rashtriya bibhutis" or national heroes.
Bhanubhakta Acharya Was A Renowned Nepali Poet And Literary Figure, Often Referred To As The Adikavi," Or The First Poet Of Nepal. He Was Born In 1814 And Played A Pivotal Role In Shaping Modern Nepali Literature And Promoting Education. How Did Bhanubhakta Acharya Acquire His Education? Bhanubhakta Acharya Was Largely Self‐Taught Due To ...
Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814—1868 CE) (1871—1925 BS) was a Nepali writer, poet, and translator. He is widely regarded as the first poet in the Nepali language, for which he was conferred with the title of "Aadikabi": literally, "the first poet". He is best known for translating the epic ...
On July 13th, 1814 AD (1874 BS), Bhanubhakta Acharya was born. He was born in the Nepalese village of Chundi Ramgh in the Tanahun district. He came from a wealthy Brahmin family at birth. Shri Krishna Acharya, Acharya's grandfather, provided him with an education. As the Governor of Palpa in western Nepal, his father, Dhananjaya Acharya, was ...
Nepalese people commemorate 29th Asar as "Bhanu jayanti", the birthday of Bhanubhakta Acharya, who is also more popularly known as "Nepal ka Adikavi". "Adikavi" in reference to Bhanubhakta had first been used by Motiram Bhatta. While writing a biography of Bhanubhakta in 1881 AD, Motiram described him as Adikavi, not because he was the first ...
Subsequently, Bhanubhakta's glory was magnified. Motiram Bhatta had written the birth of Bhanubhakta as B.S. 1869. However, in B.S. 1998 Bhanubhakta's granddaughter Vishnumayadevi published a book named Bhanubhakta Manimala where she confirms that Bhanubhakta was born on Asadh 27, B.S. 1871. The book was also said to contain Bhanubhakta's ...
The cover page of the biography of Bhanu Bhakta Acharya, written by Motiram Bhatta. Bhanu Bhakta Acharya is honoured with the title 'Aadikavi' of Nepal. In the Sanskrit and Nepali languages, the word 'Aadi' means the first-ever and 'Kavi' means poet. So, he is known as the first-ever poet in the Nepali language.
Nationality. Nepalese. Bhanubhakta Acharya was a poet, translator and writer in Nepali Literature. He is given the title of Adikavi in Nepali Literature, which means The First-ever Poet. [1] The great epic Ramayana was translated by him for the first time from Sanskrit to Nepali language. [1][2]
He was born on July 13, 1814, in Setighat, Tanahun District of Nepal. He is known for translating the great epic of the Ramayana from the original Sanskrit into Khas language of Nepal. Most of his texts were not available to the Nepali readers for a long time, and he was mainly known for writing the Bhanubhaktey Ramayana and a Petition Letter that he wrote in verses from the prison, to the ...
Bhanubhakta Acharya became the first great poet of Nepali language and literature. He is, therefore, known 'aadikavi', the first poet. Though there had been poets before him, none had written in the language of the general people, and on one had gained so much of popularity as Bhanubhakta Acharya. Acharya was born on 13 th July 1814 AD in a ...
Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814 AD - 1868 AD) The first poet of Nepal. He translated the great epic 'Ramayana' from Sanskrit to Nepali. ... While writing a biography of Bhanubhakta in 1881 AD (1938 B.S), Motiram described him as Adikavi, not because he was the first poet in Nepali. As Motiram ...
Bhanubhakta Acharya is revered and honoured with the title of Aadakavi (The First-ever Poet) for the Nepali people of Nepal. Motiram Bhatta, first referred to him as Adikavi while writing Acharya's biography in 1981. He clarifies that Acharya is not called Adikavi because he was the first poet in Nepal but he deserved the title as he was the ...
Bhanubhakta Acharya short biography. Bhanu Bhakta Acharya was the son of Dhananjaya Acharya. South Asian dialects including Nepali was constrained for the most part to the oral medium of dialect scattering at the time with minimal composed setting and writing impact.
Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814—1868 CE) (1871—1925 BS) was a Nepali writer, poet, and translator.He is widely regarded as the first poet in the Nepali language, for which he was conferred with the title of "Aadikabi": literally, "the first poet".. He is best known for translating the epic Ramayana from Sanskrit to Nepali for the first time.
Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य; (1814 - 1868) was a Nepali poet, translator and writer. He was the first writer to translate the great epic Ram...
Biography - Bhanu-Bhakta Acharya. Aadikavi Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814-1868) was a Nepali poet who translated the Ramayana from Sanskrit to Nepali. He was born in 1814 A.D (1871 B.S) in Chundi Ramgha, Tanahu District, and was educated at home by his grandfather, Shri Krishna Acharya. His ...
12 Facts About Bhanubhakta Acharya. 1. Bhanubhakta Acharya was a Nepali writer, poet, and translator. 2. Bhanubhakta Acharya is widely regarded as the first poet in the Nepali language, for which he was conferred with the title of "Aadikabi": literally, "the first poet". 3.
Bhanu Bhakta Acharya wrote Ramayana in poetry form in Nepali. Probably, this was the first-ever translation of any Sanskrit literature into the Nepali language. ... Motiram Bhatta first referred to him as 'Aadi Kavi' of Nepal while writing Bhanu Bhakta Acharya's biography in 1981. Bhatta is also the poet who published all of Acharya's ...
Bhanubhakta Acharya Biography. Bhanubhakta Acharya (Nepali: भानुभक्त आचार्य) (1814—1868 CE) (1871—1925 BS) was a Nepali writer, poet, and translator. He is widely regarded as the first poet in the Nepali language, for which he was conferred with the *le of "Aadikabi": literally, "the first poet". He is best known ...