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Short Essay On Faith In God

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Faith in God

          Humans are innately vulnerable that is why we tend to be dependent on someone or something. Even from ancient times, people needed a ruler to rely on. In life, we all needed a force that will urge and guide us to live. A being to reckon and serve as a pillar for our strength. After all, the burden of tomorrow’s uncertainty is too much to bear.

          God is the word that resonates since the start of time. People from different religions have God: In Hinduism, they have Shiva; in Buddhism, there is Buddha; in Islam, there is Allah; in Judaism, they call their God Yahweh; and in Christian, they have God and Jesus. Although separated by the diverse religions, there is one thing in common, the strong faith of the followers. The believers are what compose every religion. People nowadays are given the freedom to choose what religion they want to believe in.

          Faith is a very complex word to be explained. It is a word that is much more powerful than love or hatred. It takes really a lot to fully surrender yourself and believes in something you don’t see. It’s a devotion to something or someone an intense belief that you will not betray no matter what. A person who has no faith is like walking on an endless circle moving forward but with no certainty and conviction.

          There are many reasons why people develop a strong faith in God. It can be because of too many sufferings. People tend to seek help and comfort when confronted with difficult times. It can also be because they are raised from a God-fearing family. After all, family is the strongest influence on a child. A certain circumstance that made you believe that God exists cause most people to ask for a sign like the saying goes—" to see is to believe” . Others claimed they have been called upon, they felt a force that urges them to devote their lives to serving God.

          Faith teaches people important things. Not everything you see matters and not everything you can’t see doesn’t matter. It also teaches us about patience and humility. Knowing someone is above you is life-changing. The thought of this will keep your feet on the ground. You will not feel alone anymore for you know that you have someone to rely on when things get rough. Faith is not someone’s weakness but rather a strength.

          The virtue faith holds can change one’s life. People with strong faith know how to handle too much stress. They are not easily conquered and succumb to negative emotions. People learned to be contented. Sometimes we ask for things we wanted so we fail to see the things we needed that were given to us. Through faith, we have someone we can tell our deepest secret that we can’t afford to tell anyone. Faith makes someone open up their heart. The fear of being a judge is erased because God will always understand and forgive.

          The strong force, called faith, connects people from different places and races. The barrier that divides people is shattered by the common goal which is to surrender completely to God. In faith, you don’t need to speak. The heart will understand what things you can not express through words. It’s a great feeling to have someone who shares the same passion as you. Someone to accompany you to burn the intensity of your devotion towards God even more.

          Faith can be the faintest whisper of prayers at night or a loud cry of praise during a church gathering. It’s a gift to mankind. It holds so much promise and meaning. The life that was filled with darkness can be lightened up with just a small light of faith. The trust a human can easily give without worrying about being betrayed. It’s the best thing the world can offer. The most beautiful thing everyone can afford.

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Short Essay & Paragraph On Faith For Students

Faith is what enables people to move on when things get difficult and what brings them back to good after bad decisions. It is important to show confidence in yourself and others around you. You never know how far your prayers will go for someone else, even if that person is the most unlikely.

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Paragraph on Topic Faith in Yourself

Just like my family, I’ve always had faith in myself, but it wasn’t there all the time. I’ve often made the wrong decisions: preferring boys to friends; spending time with people who haven’t encouraged me; not doing my homework or homework because I was too busy hanging out with friends, and spending money because I didn’t think about the future.

I was fortunate to have a family who loved me no matter what, and they were always there to pick me up when I fell. They never gave up on me and never lost faith in me.

The Faith paragraph

I think that’s the most important thing about faith; it has to be worked on. You can’t just say “I have faith” and then don’t do anything about it. It is something that you must earn through your actions and prayers . God always listens, and he will help you if you let him.

No matter, what happens in this life, I know that my loved family and I will always have faith in each other, in ourselves, and God. It is something that can never be taken away.

What exactly is this belief? Webster’s dictionary defines it as trust or confidence in a person or thing. In the Bible, faith is described as the certainty of hope, the conviction of things that cannot be seen (Hebrews 11:1). What does it all mean?

To put it simply, to believe is to believe in something that cannot be seen. It is trust in God no matter what happens in your life. It has hope for the future, even when it is difficult. Faith also means being willing to do whatever is necessary to follow Jesus Christ, even if that means making sacrifices.

Faith was everything to me. It was the light at the end of the tunnel in difficult times, and it gave me hope when I didn’t think it would get better. It was also a source of strength when I needed it most. And I know that I am not alone—millions of people around the world believe in God, no matter what their religious beliefs may be.

What does it all mean for you? Well, first and foremost, it means that you are never alone. No matter what happens in this life, you can always turn to God for help . He is always there for you and will never leave you. Second, it means that you should always have hope for the future.

It’s tough right now, but it’s getting better. God has a plan for your life and he will never misdirect you. After all, it means that you should always be ready to do whatever is necessary to follow Jesus Christ. Even if it’s difficult or you have to make some compromises, it will be worth it in the end.

Essay On Faith

Faith can be defined as a belief in something for which there is no proof or evidence. It is often associated with religious beliefs, but it can also refer to a belief in oneself, in others, or in a higher power or purpose. Faith can provide individuals with a sense of purpose and direction, and can also help to provide comfort and security in difficult times.

Faith can also play a significant role in shaping one’s values and actions. For example, religious faith may influence an individual’s views on issues such as morality, social justice, and the environment. Faith can also be a source of inspiration and motivation, encouraging individuals to take positive actions in the world.

However, faith can also be a source of division and conflict. Different individuals and groups may have different beliefs and values, and these differences can lead to disagreements and even violence. It is important for individuals to respect the faith and beliefs of others, even if they do not agree with them.

Faith can be a personal and private matter, and the level of importance placed on it can vary greatly from one person to another. Some people may find that faith plays a central role in their lives, while others may have little or no interest in it. Regardless of the level of importance placed on faith, it can have a profound impact on an individual’s life.

Short essay on faith in God

Faith in God is the belief in the existence of a higher power or supreme being who is responsible for the creation and maintenance of the universe. This belief is central to many religions, including Christianity, Judaism, and Islam, and it can play a significant role in shaping an individual’s values, actions, and worldview.

Believing in God can provide individuals with a sense of purpose and meaning in life, as well as a source of comfort and guidance in times of difficulty. It can also serve as a moral compass, providing individuals with a framework for making ethical and moral decisions. Additionally, believing in God can help individuals to find a sense of belonging and connection with a larger community of believers.

However, faith in God can also be a source of controversy and debate. Some individuals may question the existence of God or reject the idea of a higher power altogether. Additionally, different religions may have different beliefs about the nature of God and how to worship or connect with him, which can lead to conflicts and misunderstandings.

Ultimately, faith in God is a deeply personal and subjective belief that can have a profound impact on an individual’s life. For some, it can provide a sense of hope and peace, while for others it may not be a significant part of their life. Regardless of one’s personal beliefs, it is important to respect and tolerate the diverse perspectives and faith of others.

Short essay on faith can move mountains

The phrase “faith can move mountains” is often used to express the idea that faith can accomplish seemingly impossible tasks and overcome great obstacles. This phrase is rooted in religious and spiritual beliefs, and suggests that faith in a higher power or in oneself can be a powerful force for change and progress.

Faith can provide individuals with the courage and determination to tackle difficult challenges and pursue their goals. It can give people the strength to persevere in the face of adversity, and the belief that they can achieve their dreams. By having faith, individuals can overcome their fear, doubts, and insecurities, and can approach their challenges with a positive attitude and unwavering determination.

Faith can also be a source of inspiration and motivation for others. When individuals have faith in their abilities and in the possibilities of the future, they can inspire and motivate others to do the same. This can create a positive and productive environment, where people work together towards a common goal, encouraged by each other’s faith.

However, faith alone is not enough to move mountains. It must be combined with hard work, dedication, and perseverance. Faith can give you the determination and motivation to keep going, but it is the actions that you take and the effort you put in that will ultimately make the difference.

In summary, faith can be a powerful force that can help individuals to overcome obstacles and achieve great things. It can provide strength, motivation, and inspiration, and can give people the courage and determination to pursue their goals and make a positive impact in the world.

FAQ: On Faith

Q: What is faith?

A: Faith is a belief in something for which there is no proof or evidence. It can be associated with religious beliefs, but it can also refer to a belief in oneself, in others, or in a higher power or purpose.

Q: How can faith shape one’s values and actions?

A: Faith can play a significant role in shaping one’s values and actions. For example, religious faith may influence an individual’s views on issues such as morality, social justice, and the environment. Faith can also be a source of inspiration and motivation.

Q: How can faith be a source of division and conflict?

A: Different individuals and groups may have different beliefs and values, and these differences can lead to disagreements and even violence. It is important for individuals to respect the faith and beliefs of others, even if they do not agree with them.

Q: Is faith important for everyone?

A: The level of importance placed on faith can vary greatly from one person to another. Some people may find that faith plays a central role in their lives, while others may have little or no interest in it.

Q: How can faith impact an individual’s life?

A: Faith can provide individuals with a sense of purpose and direction, and can also help to provide comfort and security in difficult times. It can also have a profound impact on an individual’s life, regardless of the level of importance placed on it.

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The Power of Believing: A Heartfelt Poem on Faith in God

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Having faith in God is better than being certain about God

We don't need arguments from the pulpit. we need living water..

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This spring I gave a lecture on “The Temptation to Be Less Than Human.” My main point was that our humanity is restored in Jesus Christ. The Gospels depict this beautifully in his baptism, when he identifies with us and heaven proclaims him as God’s beloved. Jesus doesn’t receive this designation until his public identification with humanity—meaning that we too are the beloved of God. I then described how Jesus’ three temptations following his baptism reveal the ways the devil entices us to doubt our identity as the beloved and thus become less than human. So far, so good.

Jesus’ second temptation is to jump from the top of the temple so the angels would swoop down to catch him. I said this was a temptation to be certain of God’s love. I could sense that people were getting uneasy. Then I went on to claim that “nothing is more dangerous to our souls than trying to be certain we’re loved by God.” At that point I lost my audience.

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When we got to the time for questions after the lecture, there was a line of people at the microphone. They were all very kind, but they were troubled by my claim that seeking certainty of the love of God is one of the great temptations of life.

A week later, while leading a seminar of pastors, I again made reference to living by faith and not certainty. And I found the same resistance. One pastor even pounded his fist on the table as he asserted, “I am absolutely certain of our faith.” I made the mistake of trying to argue that it’s logically impossible to be certain about faith. What I should have said is that having faith in God is far better than being certain about God. Faith can take us to holy realms certainty can never reach.

For centuries Christians have gathered to stand and confess the Nicene Creed, which begins with the words, “We believe.” It’s significant that it doesn’t begin with, “I’m certain that . . .” We’ve never been certain. Too much is at stake for that.

The yearning for certainty goes as far back as Thomas’s need to put his hands in the risen savior’s wounds. But today’s positivism may be an anxious reaction to the ground that’s always shifting beneath our families, the church, politics, social morality, and our sense of security. We’re looking to be certain about something—about the ground of our being, at least.

One of the ironies of church history is that those most threatened by the Enlightenment’s caution about the limits of rationality for finding God began to adopt Enlightenment intellectual categories in a quest for theological certainty. Attempting to preserve the old faith, they developed new theologies of infallibility and inerrancy the church had never heard of before. But most of the 18th-century philosophers weren’t interested in getting rid of religion. They just wanted us to call it faith.

That was a gift, because it helps to keep the categories of certainty and faith distinct. When I drive my car over a bridge I want to be certain the engineers who built it weren’t thinking about faith but mathematics. However, when I come to church for worship I’m hoping there won’t be an engineer in the pulpit. If the preacher turns out to be an apologist for God, the Bible, or even why I should be a better person, my parched soul keeps interrupting, “Great argument. But do you have any living water?”

All healthy relationships are bound together by faith. Those who are married strive each day to help each other maintain faith in their marital vows. Even our friendships work based on the faith that if something happens in the middle of the night, the friend will rush to the emergency room. Love renews our humanity precisely because it comes as a grace—but the best way to destroy love is to make someone prove it. Or to make it certain, or necessary.

When I was seminary student, I took a class from Bruce Metzger on the book of Revelation. One day while he was lecturing on the ultimate victory of Jesus Christ, he looked up from his notes and said, “I hope that when you leave here and become pastors, you will get on your knees every morning and thank God that you are not necessary.” I remember this aside better than anything else Metzger taught us. It really stuck in my craw. For the first five years of my pastoral ministry, I maintained an argument in my mind with his counsel: Surely we’re all necessary. The harvest is plentiful, and the laborers are few.

When I returned to seminary for an alumni reunion, I found my old professor walking across the quad. I asked him if he remembered making that statement about thanking God we’re not necessary. I was hoping he would maybe take it back. But he smiled and said, “Oh yes, you’re not necessary.” Then he gave me the second sentence I wished he had added five years earlier: “You’re too important to be necessary; you are cherished by God.”

Why would we settle for being necessary and certain, when we could be loved? It wasn’t necessary or certain that God would love us sinners, or be gracious to us. The blessing is that this was heaven’s choice.

And faith? That’s a way of saying, “I love you too.” Blessedly, for reasons heaven only knows, God keeps choosing to have faith in our faith.

A version of this article appears in the print edition under the title “Uncertain and faithful.”

paragraph essay on faith in god

M. Craig Barnes

M. Craig Barnes is president of Princeton Theological Seminary and author of The Pastor as Minor Poet .

We would love to hear from you. Let us know what you think about this article by emailing our editors .

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The Love of God

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The love of God is the benevolent disposition or inclination in God that stirs him to bestow both physical and spiritual benefits upon those created in his image (and is thus in this respect synonymous with grace), the most exalted of all such benefits is God’s selfless gift of himself to his creatures in Jesus Christ.

The love of God is the benevolent disposition or inclination in God that stirs him to bestow benefits both physical and spiritual upon those created in his image (and is thus in this respect synonymous with grace). We see the love of God most clearly in that he gave himself to us in his Son, through which God gave us the most enthralling, beautiful, and eternally satisfying experience possible, that is, the knowledge and enjoyment of God himself. Although the love of God can be discussed in at least five different ways, this is the love of God in its particular, sovereign, and saving form. This eternal love of God for his people is what secures the adoption of the saints into the family of God, the loving discipline of the Father for his children, and the presence of the Spirit of love in their lives as Christians.

Of all that we are justified in saying about God, perhaps the most foundational truth of all is that he is love. Love doesn’t simply come from God. It is more than what he does. As John states so clearly, “God is love” (1 John 4:8). Carl F.H. Henry rightly declares that love “is not accidental or incidental to God; it is an essential revelation of the divine nature, a fundamental and eternal perfection. His love, like all other divine attributes, reflects the whole of his being in specific actions and relationships” (see Carl F.H. Henry, God, Revelation and Authority, Volume VI: God Who Stands and Stays , 341). Sadly, though, “love” is one of the least understood and most widely abused concepts in our world, even in the church. What, then, does it mean to say that God is love?

Love is the benevolent disposition or inclination in God that stirs him to bestow benefits both physical and spiritual upon those created in his image (and is thus in this respect synonymous with grace). The most exalted of all such benefits is God’s selfless gift of himself to his creatures. The preeminent expression of love is when the lover, at great personal cost, gives or imparts to the beloved the most enthralling, beautiful, and eternally satisfying experience possible. The latter, of course, would be the knowledge and enjoyment of God himself. So, when Jesus prays that the Father would glorify him so that he in turn might glorify the Father, he is demonstrating his love for us (John 17:1). He is asking the Father to give us that one experience that alone can satisfy our souls forever, far beyond any other gift or sight or experience. Seeing and savoring and being satisfied with the glory and majesty of God is the most loving thing God could ever do for us .

The Characteristics of God’s Love

D. A. Carson identifies five distinguishable ways in which the Bible speaks of the love of God (see D.A. Carson, “ On Distorting the Love of God ”). There is, first, the peculiar love of the Father for the Son (John 3:35; 5:20) and of the Son for the Father (John 14:31). Second is God’s providential love over all of his creation. Although the word “love” is itself rarely used in this way, there is no escaping the fact that the world is the product of a loving Creator (see the declaration of “good” over what God has made in Gen. 1:4, 10, 12, 18, 21, 25, 31). Third is God’s saving love toward the fallen world (John 3:16). Then there is, fourth, God’s particular, effectual, selecting love for his elect. The elect may be the nation of Israel, or the church, or specific individuals (see esp. Deut. 7:7–8; 10:14–15; Eph. 5:25; 1 John 3:1). Finally, the Bible speaks often of God’s love toward his own people in a provisional or conditional way. Carson points to how the experience of God’s love is portrayed as something that is conditioned upon obedience and the fear of God. This doesn’t have to do with that love by which we are brought into a saving relationship with God but rather with our capacity to feel and enjoy the affection of God (Jude 21; John 15:9–10; Ps. 103:9–18).

Love as Grace

Our focus here is on the fourth expression of God’s love, namely, the affection he displays toward his elect people, the beloved of God. We must remember that, insofar as not all of God’s creatures receive and experience his love in precisely the same manner or to the same degree, one cannot speak of the love of God without qualification. It seems inescapable, both from Scripture and experience, that we differentiate between the love of God as manifested in common grace and the love of God as manifested in special grace .

The love of God as manifested in common grace is the love of God as creator which consists of providential kindness, mercy, and longsuffering. It is an indiscriminate and universal love which constrains to the bestowing of all physical and spiritual benefits short of salvation itself. It is received and experienced by the elect and non-elect alike (see Matt. 5:43-48; Luke 6:27-38).

The love of God as manifested in special grace is the love of God as savior , which consists of redemption, the efficacy of regenerating grace, and the irrevocable possession of eternal life. It is a discriminate and particular love that leads him to bestow the grace of eternal life in Christ. It is received and experienced by the elect only.

Therefore, like grace, the saving love of God is undeserved. The love of God for sinners, which issues in their salvation, finds no obstacle in their sin. God loves us while we were yet sinners precisely in order that the glory of his love might be supremely magnified. It was when we were still “weak” (or powerless) that “Christ died for the ungodly” (Rom. 5:6). Indeed, “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). The sole cause of God’s saving love for sinners is God himself!

Love and the Death of Christ

This love of God, then, is the source or cause of the atoning work of Christ. God does not love people because Christ died for them; Christ died for them because God loved them. The death of the Savior is not to be conceived as restoring in people something on the basis of which we might then win or merit God’s love. The sacrifice of Christ does not procure God’s affection, as if it were necessary, through his sufferings, to extract love from an otherwise stern, unwilling, reluctant deity. On the contrary, God’s love compels the death of Christ and is supremely manifested therein. In a word, the saving love of God is giving. “For God so loved the world, that he gave his only Son” (John 3:16a). Again, as Paul states, “the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Gal. 2:20b; see also Eph. 5:1–2, 25; 1 John 4:9–10)

Love as Sovereign

The saving love of God is also sovereign. John Murray explains as follows:

Truly God is love. Love is not something adventitious; it is not something that God may choose to be or choose not to be. He is love, and that necessarily, inherently, and eternally. As God is spirit, as he is light, so he is love. Yet it belongs to the very essence of electing love to recognize that it is not inherently necessary to that love which God necessarily and eternally is that he should set such love as issues in redemption and adoption upon utterly undesirable and hell-deserving objects. It was of the free and sovereign good pleasure of his will, a good pleasure that emanated from the depths of his own goodness, that he chose a people to be heirs of God and joint-heirs with Christ. The reason resides wholly in himself and proceeds from determinations that are peculiarly his as the “I am that I am” (see Redemption: Accomplished and Applied , 10).

Thus, to say that love is sovereign is to say it is distinguishing. It is, by definition as saving love, bestowed upon and experienced by those only who are in fact saved (i.e., the elect). Although there is surely a sense in which God loves the non-elect, he does not love them redemptively. If he did, they would certainly be redeemed. God loves them, but not savingly, else they would certainly be saved. All this is but to say that God’s eternal, electing love is not universal but particular.

Love and Adoption

The love of God is what accounts for our adoption as sons. It was “in love” that God “predestined us for adoption to himself as sons through Jesus Christ” (Eph. 1:5a; cf. 1 John 3:1). This love of God is rightly described as “great.” It was because of the “ great love with which he loved us” (Eph. 2:4b) that God made us alive together with Christ. It is a great love because it can never be exhausted, its depths never plumbed, its purpose never thwarted by the sin of man (Eph. 2:4–5).

Love as Eternal

The saving love of God is eternal. It was “before the foundation of the world” (Eph. 1:4–5) that he set his saving love upon us and predestined us unto adoption as sons (cf. 2 Thess. 2:13). Charles Spurgeon describes this eternal love:

In the very beginning, when this great universe lay in the mind of God, like unborn forests in the acorn cup; long ere the echoes awoke the solitudes; before the mountains were brought forth; and long ere the light flashed through the sky, God loved His chosen creatures. Before there was any created being; when the ether was not fanned by an angel’s wing, when space itself had not an existence, where there was nothing save God alone — even then, in that loneliness of Deity, and in that deep quiet and profundity, His bowels moved with love for His chosen. Their names were written on His heart, and then were they dear to His soul. Jesus loved His people before the foundation of the world — even from eternity! and when He called me by His grace, He said to me, “I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee (see Autobiography: Volume 1 , 167).

This love is not only eternal in its conception, it is irrevocable in its purpose. “Who shall separate us from the love of Christ?” (Rom. 8:35). Nothing! The Apostle Paul can speak of such confident hope on no other ground than that God has loved us in Christ. It is because he loved us when we were yet his enemies, a love demonstrated by the sending of his Son, that his love for us now that we are his friends is unshakeable (see Rom. 5:8–11). J.I. Packer sums up well both the eternal and irrevocable nature of this divine love:

To know that from eternity my Maker, foreseeing my sin, foreloved me and resolved to save me, though it would be at the cost of Calvary; to know that the divine Son was appointed from eternity to be my Saviour, and that in love he became man for me and died for me and now lives to intercede for me and will one day come in person to take me home; to know that the Lord ‘who loved me and gave himself for me’ and who ‘came and preached peace’ to me through his messengers has by his Spirit raised me from spiritual death to life-giving union and communion with himself, and has promised to hold me fast and never let me go – this is knowledge that brings overwhelming gratitude and joy (see “The Love of God: Universal and Particular,” in Celebrating the Saving Work of God: The Collected Shorter Writings of J. I. Packer , 1:158-59).

Love as Discipline

The sanctifying discipline of our heavenly Father, no less than the eternal life he bestows, is a product of divine love: “My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines the one he loves, and chastises every son whom he receives” (Heb. 12:5b–6). The Hebrew Christians to whom these words were addressed had mistakenly come to think that the absence of affliction was a sign of God’s special favor and, therefore, that suffering and oppression were an indication of his displeasure. On the contrary, so far from being a proof of God’s anger or rejection of us, afflictions are evidence of his fatherly love. Discipline, writes Philip Hughes, “is the mark not of a harsh and heartless father but of a father who is deeply and lovingly concerned for the well-being of his son” (see his Commentary on the Epistle to the Hebrews , 528).

God’s Love and the Christian Life

The eternal and irrevocable love which God has for his people also secures far more than merely the reconciliation of estranged sinners. The love that God has for us also makes possible our love for one another: “No one has ever seen God; if we love one another, God abides in us and his love is perfected in us” (1 John 4:12; see also 1 John 2:5).

Finally, the love of God for his people is not simply a doctrine to proclaim but a vibrant affection in the heart of God that he wants us to experience. Therefore, Paul prays: “May the Lord direct your hearts to the love of God and to the steadfastness of Christ” (2 Thess. 3:5). If we are to experientially enjoy being loved of the Father, it is the Father himself who must (and will) act to remove every obstacle and clear away every encumbrance to that inexpressible experience.

God’s love for us has been “poured into our hearts through the Holy Spirit who has been given to us” (Rom. 5:5). Paul’s effusive language points to the unstinting lavishness of God’s gift. As Charles Hodge put it (quoting Philippi), God’s love “does not descend upon us as dew drops, but as a stream which spreads itself abroad through the whole soul, filling it with the consciousness of his presence and favour” (see his Commentary on the Epistle to the Romans , 210). God wants our hearts to be inundated by wave after wave of his fatherly affection. This is why Paul can pray that we might “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge” (Eph. 3:18–19a).

Further Reading

  • D. A. Carson, The Difficult Doctrine of the Love of God
  • Gerald Bray, God is Love: A Biblical and Systematic Theology
  • J. I. Packer, “The Love of God: Universal and Particular,” in Celebrating the Saving Work of God: The Collected Shorter Writings of J. I. Packer

This essay is part of the Concise Theology series. All views expressed in this essay are those of the author. This essay is freely available under Creative Commons License with Attribution-ShareAlike, allowing users to share it in other mediums/formats and adapt/translate the content as long as an attribution link, indication of changes, and the same Creative Commons License applies to that material. If you are interested in translating our content or are interested in joining our community of translators,  please reach out to us .

This essay has been translated into Farsi .

211 God Essay Topics & Examples

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  • “God’s Grandeur” by Gerard Manly Hopkins: Poem Analysis In “God’s Grandeur,” the author, Hopkins, expresses his admiration for the splendor of God and His creation, as well as his dismay at how humankind lost sight of the special relationship between God and the […]
  • Roman and the Greek God Apollo Differences This essay examines the similarities and the differences between the Roman and the Greek god Apollo, and his importance in the leadership philosophies.
  • Understanding of God – “Night” by Elie Wiesel Although Elie questions the whole concept of faith in God, he never stops to ask questions that connect him with God.
  • The Beauty of God’s Creation. Theology The style of foreshadowing is evident in the short story “The Birthmark”. Everything appears perfect in the sight of the creator and people should embrace that to give God all the glory.
  • Elizer’s Struggle to Keep Faith in God This was an indication that although his faith had started to change, he still had faith in God. He was able to come out of the holocaust with a stronger faith.
  • The Word Was God: Exegesis of John 1:1-18 John 1:1 is the first verse in the opening chapter of the Gospel of John, which is the fourth of the canonical gospels and the fourth book of the New Testament of the Bible.
  • The Role of Religion and God in Yann Martel’s Life of Pi as Influenced by Poe’s the Narrative of Arthur Grogon Pym of Nantucket As highlighted in the in the introductory part, religion is one of the themes that stand out in the Life of Pi.
  • Aquinas on the Existence of God God exists as it is the beginning of everything, as God is necessary just for the personal existence and this is the beginning of other issues which may be possibly exist or not as well […]
  • The Ontological Argument for the Existence of God Kant’s objection to the ontological argument stems from his view of the concept that a being that is conceived in the human mind, and which exists in the real world, is superior to an idea […]
  • The Mystery of God and Human Being in “Man’s Search for Meaning” by Frankl Overall, the quintessence of Frankl’s argument regarding the mystery of God and human beings can be seen in his theory of logotherapy that shows people as living entities who find satisfaction in searching for the […]
  • The Bible and Interpretation of God’s Word One of the angles I have never considered before is that the purpose of the rules established by God in the Bible was to remind people that they, by their nature, will never be able […]
  • Is Jesus Christ God? Priest and scribes accused Jesus Christ on the account that he blasphemed the name of God for He called Himself the Son of the living God and claimed to have the ability to forgive sins.
  • The Five Proofs of God’s Existence Higgins in his examination of the work of Aquinas states that “the arguments of Aquinas center around the five proofs of God’s existence namely: the argument of the unmoved mover, the argument of the first […]
  • David Is a Man by God’s Heart: Life and Humility This was occasioned by the pain he had due to the quagmire that accosted his family. Summarily, these are some of the reasons that prompted God’s reference to David as a man after His heart.
  • Descartes’ Argument for the Existence of God Hume’s argument gets interesting when he postulates that regardless of the number of times we witness a succession of events, we cannot predict the succession of events.
  • How the God Communicates With the Mankind It is the responsibility of Christians to communicate to both fellow Christian and non-Christians as the only way of passing the good news to God’s people.
  • Mythology’s Role in the Ancient Greece – God Poseidon He was believed to be the creator and the controller of the sea therefore, people gave him respect and they make him to become angry. Poseidon was a god of the sea and therefore was […]
  • The Bible God and the Greek God Comparison Greek God and Goddess have not been given any proper mention in The Bible, but at more instances it has been given reference as unknown gods and the goddess to the people of Asian origin […]
  • Their Eyes Were Watching God: Summary, Main Themes, and Evaluation In this essay, the summary of the narrative and description of the main characters and themes will be provided. The protagonist of the story, Janie Crawford, is a very na ve and dreamy girl who […]
  • Zora Neale Hurston: Their Eyes Were Watching God One of the peculiar features of the work is the form chosen by the author. Just like a mule, Janie is forced to work in the field with her husband.
  • The Doctrine of the Word of God Hence, the word spoken by the God is essentially the power of the word that is spoken by the God. The presence of the God is perpetuated through the word of God.
  • Abraham and God We must obey God and keep His word so that He can continue to be with us, and our future generations. God loves you and He will honour His covenant to you.
  • Jesus as the Son of God and the Savior of Mankind Although he does not embrace the notion of Jesus as the son of God and the savior of mankind, Gandhi acknowledges that the teachings and life of Jesus are worth emulating.
  • The Concept of God in World Religions It chooses the fairness of God, and has the meaning of a being that is the entirety of abilities, strengths, and causes in creation.
  • The God of Love in Greek & Roman Mythology Moreover, over time the love story of Eros and Psyche became one of the most admired myths in both Ancient Greece and Ancient Rome.
  • Dan Korman: God Could Not Allow Suffering The main idea of the argument is that much hatred and injustice in the world do not harmonize with the image of God, who is omnibeing, loving, wise, and fair.
  • Ethics and Practical Advantage to Believe in God The morality of faith in God depends on personal beliefs and values, and it is up to each individual to weigh the potential benefits and drawbacks of such a belief.
  • What Does the Bible Say About the Mysteries of God and the Human Person? According to the Good News Bible, God is the creator of the universe and all forms of life including the human person.
  • Theology: Love of God Love for God is expressed in the fulfillment of His commandments. It is especially important if the speech concerns a conversation with people of a different cultural background0.
  • Person: The Image of God in the Contemporary World As documented in the literature, the “image of God” concept affirms our capacity to celebrate the dignity of the human person in relationship to God and the world, and also to reinforce the importance of […]
  • Philosophy of Religion: God’s Omniscience The belief is that God is a being, who is not only the creator of everything in existence and is the central source of wisdom, love, and divine intervention in the universe.
  • R.Descartes’ and T.Aquinas’ Views on God Existence Through this, he learned that it was impossible for him to deny the existence of God. In the chapter, he argues that the lack of God’s existence was impracticable.
  • The Sovereignty and Goodness of God Throughout the history of the planet exploration, the pioneers who dared to set their foot on a new terrain not infrequently faced a multitude of obstacles and barriers ranging from purely practical difficulties of settling […]
  • Understanding of God in Eliezer’s “Night” His unshakable and unconditional faith in God is demonstrated at the beginning of the text through his interest in Talmud, and expressing grief over the destruction of the Temple.
  • Description Terms: God and His Link With the World Theism is the belief in the existence of one God who is the creator of mankind. This ‘something’ is God’s supernatural abilities that explain the cause of everything that exits in the universe.
  • God’s Covenant with Abraham in Genesis 12-22 The covenant with Abraham is of primary relevance to a correct interpretation of the concept of the kingdom and is basic to Old Testament doctrine.
  • “The Mission of God’s People” Book by C. Wright The book The Mission of God’s People is a biblical context of how Christians should understand the meaning of mission based on God’s purpose in the world.
  • The “God Still Matters” Essay by Herbert McCabe Herbert McCabe’s essay provides a vivid description of James Cone’s view and approaches to the theological problem of evil through The Cross and Lynching tree.
  • God’s Existence as a Topic in Philosophy While the famous dilemma of the coexistence of God and evil represents a peculiar contradiction, it does not deny the existence of God; instead, it points to the inconsistency in the existing narrative and the […]
  • God’s Healing Is Not Influenced by Level of Faith For example, in response to the courage that the woman with the flow of blood demonstrated, Jesus said that the faith she had made her whole.
  • Cavendish’s vs. Spinoza’s Views on God In addition to this, Cavendish understanding of the existing relationship between God and the one substance is twofold. The only point of departure in this similarity is that as for Spinoza, God is not a […]
  • Kilner’s “Humanity in God’s Image” Article Critique A powerful boost to one’s sense of self-worth can be attained by first coming to terms with the fact that we are created in the image and likeness of God and, as a result, take […]
  • Concept of God: Atonement, Incarnation, and Sin Applying this framework to the concept of God and the original sin shared by the whole of humanity, a problem emerges.
  • The Existence of God: Key Arguments The cosmological proof of the existence of God was developed by the ancients and is most often found in the following form.
  • Pascal’s Wager: Belief in God as a Rational Choice It is one of the favorite tools of religious preachers who try to appeal to famous names and a kind of logic to convince people to enter their faith. The second argument against Pascal’s wager […]
  • The Divine Sovereignty of God and the Free Will of Man God’s intervention in history means for most biblical authors that the will of God ultimately determines the course of events, and human freedom is manifested in the fact that he either accepts this will of […]
  • Defense of God’s Love Using Systematic Theology The detailed analysis of the nature of God such as the living God implies that in His infinite spirit, He is alive and is the source and the support of every life form.
  • The Existence of God: Apologetics Field-Based Activity I hope to use the lines of argumentation in the conversation in a manner to ensures the interlocutor in the historical reliability of pieces of evidence.
  • Creativity of God Expressed in Colorado Springs In the Biblical context, the premise of creativity is perceived through the lens of God’s creation: “God’s relationship to the world is analogous to an artist’s relationship to her art; the natural world reveals the […]
  • God’s Teachings on Salvation and How to Obtain It Finally, the scripture tells us that God is love, and Jesus presents the nature of God to human beings. Obeying the commands of God through Jesus helps Christians to overcome challenges on earth and await […]
  • Retention of Youth by Indian Church of God A case study approach gives a chance to assess how strong the impact of the Indian Church of God is and to evaluate the role of individual members of the church, in particular, the senior […]
  • Promoting Social Justice Through Serving God Therefore, serving God in action correlates with the promotion of social justice and reflects the importance of Christian teachings about kindness towards others.
  • The Search for God in the Economic World A person can share with others and donate personal savings, but neither the Bible nor other Christian scriptures have ever mentioned the amount of money as an adequate objective to follow.
  • Religious View of the God Judgement It can be argued that the Lord is the supervisor; once there is doubt about the existence of this guard, a man who is a potential malefactor is capable of anything.
  • The Work “Engaging God’s World as Christian Thinkers” by Daniel R. Spanjer Spanjer discusses what tools are the most valuable to use in the initial consideration of the world around. The main idea of this chapter, therefore, is the need to understand the laws of the subject […]
  • God’s Doctrine Through His Wrath and Love The inconsistency in the interpretation is reflected in the depiction of the divine wrath in the Old Testament and the New Testament, and the burning rage against sinners in the Old Covenant frequently prevents people […]
  • Why We Have Good Reason to Believe in God The question of the validity of belief in God, no matter how it may seem beaten at first glance, is very actively discussed in the modern analytical philosophy of religion and the related sciences.
  • The Believer’s Body as God’s Temple The Bible is one of the most popular books in the world, which is the primary source and rule of faith.
  • Davidic Covenant and God’s Promises in Abrahamic Covenant The God-appointed portion of Judah is described as covering most of the southern portion of the Land of Israel, including Jerusalem, the desert of Zin, and the Negev.
  • A Theological View on God and Religion in Creating Legal Laws Moral laws should base on God’s commands because; God is the giver of universal objectivity of morality, God gives the ultimate justice, and God is the creator and giver of all human knowledge.
  • Evolutionary Ethics vs. Belief in God In addition, the disadvantage of the evolutionary theory is that moral and ethical norms cannot be determined only to a biological degree.
  • The Image of God According to Jewish Bible With that said, Middlemas argues that the form of God is not fixed in a likeness of a man, rejecting both the gendered aspect and the overall humanlike presentation.
  • God’s Love, Evil and Rebellion: Critical Philosophical Analysis Everyone believes in the power of a higher being, and to most of us, God is the greatest of all, the creator of all that exists.
  • “The Prophets, the Priesthood, and the Image of God (Gen 1, 26-27)”: Article Analysis Then, Middlemas summarizes the used strategies in two groups and argues that even those texts that liken God to a human use two genders, which strengthens the aniconic interpretation.
  • God of the Bible From a Psychological Perspective The discussion of importance and impact of the story of resurrection is the main theme discussed during the resurrection Sundays every year.
  • God’s Existence: René Descartes’ “Meditations on First Philosophy” He comes to the thesis that the doubt in the reality of perception testifies to the consciousness and existence of a person and that the features of human nature evidence God’s existence.
  • Elie Wiesel – The Holocaust and His Quest for God Elie lost his mother to the Holocaust. His sister also died at this time. It is made more painful by the fact that he never saw his family members dead or dying.
  • Discipleship in Christianity: Giving God Your Best For one to attain the full status of a disciple, he has to be curious about the Word of the Lord, be convinced then get fully committed to living in the ways of the Lord.
  • Perspectives of Believing in God According to Booker, it is believed that God is the sole provider of everything including air that people inhale, properties people own, and even families owned by different people.
  • “Is God a Christian?” Book by Raleigh Kirby Godsey The writer considers serious issues about human comprehension of the idea of truth, the origination of a strict perspective, and the idea of adherents’ responsibility.
  • Does God Exist?: The Believer and the Atheist Dialogue By doing so, you will get “the idea of the existence of a supreme being that is perfect, through necessary existence”.
  • Christ’s Entry Into Jerusalem: The Glory of God The author made a miracle of a work to make people believe in the reality of the action in the picture.
  • Religion: Christians’ Belief in God So, in essence, he might take such turbulent times as a test of faith since the belief in the existence of God lies within the affirmation that God is in all things that we encounter.
  • Critical Reflection on Different Viewpoints to the Existence of God At the beginning of each day, as one awakens from slumber, the first thing that comes to mind is not a philosophical idea with regards to the existence of God but the absorption of the […]
  • The Different Definitions of the Phrase “Playing God” In this vein, let us assume that the meaning here is doing something that is ethically beyond the purview of a human being.
  • Celie: Character Development and Perception of God The life of the black country girl Celie, the main character of the novel The Color Purple, is invisible against the background of world history.
  • “God in You” by Dr. David Jeremiah Jeremiah’s book is to inspire Christians to embrace the significance in the teachings and practice of Christianity through the Spirit of God, the author emphasizes the importance of the Spirit by listing how the Spirit […]
  • The Idea of God Is Either a Fact, Like Sand, or a Fantasy, Like Santa The latter refers to the force-majeure or acts of God when the pain and suffering of living creatures are outside the power of any human being.
  • Announcing the Reign of God by Mortimer Arais The book on the question is and entitled Announcing the Reign of God: Evangelization and the Subversive Memory of Jesus and it is written by Mortimer Arais.
  • Bush on God: Bushisms From a Satirical Point of View According to the latest news, more and more people believe in the coming of the new Prophet. The witnesses claim, he was receiving a new message from the God at that moment.
  • Analysis of God’s Existence: Proving of Existence or Non-existence Whereas Nagel claimed that “The existence of an omnipotent, omniscient, and omnibenevolent God is thus postulated as a necessary condition for the possibility of a moral life” but he immediately contradicts existence of God putting […]
  • Lartey’s Postcolonializing God: An African Practical Theology Emmaneul Lartey’s Postcolonializing God: An African Practical Theology consists of six chapters that are accompanied by the author’s comments, elucidations, and demonstrative examples, testifying to the importance and adequacy of Lartey’s approach to the African […]
  • Engagement of Jonathan Edwards’ Sermon Sinners in the Hands of an Angry God With the Christian Ideology His sermon Sinners in the Hands of an Angry God is an emotional appeal to turn back to the traditional for the pioneer’s strict postulates of the religion.
  • Teleological Argument for God’s Existence According to Paley and Humes Critique Each piece working together with the other pieces to accomplish a variety of tasks although not perfect…”the purpose of the machinery, the design and the designer might be evident and in the case supposed, would […]
  • The Emerging Feminism in India and Their Views on God as a Feminist However, among the explanation of the cause of the phenomenon for this lack of agreement is the tendency for people to define religion too narrowly, and in most cases from the perspective of their own […]
  • God and Darwin’s Evolution Theory: A Theological Approach The descent of God reiterates the theology of evolution in which Jesus postulates himself as a slave and not as God. Hence this makes the theology of nature and the essence of the entirety of […]
  • Defining God Into Existence: By the Philosophical and Religious Beliefs It is a strong aspect that is in the article.”Defining God into existence” is an article that attempts to define God in relation to apophatic teachings of the “via negativa”.
  • “A Question of God: Selected Poems” by Andtew Jantz: Main Aspects The denial of the truth is probably because of the complexities that the world is finding in reading the bible which is due to a lack of patience.
  • The Main Discussion Themes in Podcast Asteroids, Stars, and the Love of God This podcast presented an interesting discussion on a number of important issues, but three of them, namely, the relationship between science and religion, the indeterminism of the universe, and ignorance in science and religion, were […]
  • Defining God: The Arguments of Elizabeth Johnson As mentioned by Johnson, women’s influence is already felt in different aspects of religion and, particularly, in the one dealing with the “central issue of the image and concept of the divine, the One who […]
  • Human Enhancement: Coady’s Passage on Accusations of Playing God This paper critically comments on Coady’s passage on accusations of playing God normally focused on the secular agents by the predominant religious leaders and the possibility of the trend shifting back to the religious leaders.
  • Secular World and God’s Detects on Dating and Mating Process According to the rules and traditions of contemporary life, most young and immature people believe that dating is the best way to express attitude, develop understanding, and establish a firm ground for further relationships.
  • Descartes and Existance of God: Thoughts in a Jar This is where he manages to convince himself that the only reasonable explanation for “the perfect idea of perfection” is God: By the name of God I understand a substance that is infinite, independent, all-knowing, […]
  • Existence of God: The Theories Review Over the years, there have been opinions over the existence of a supreme being, with the power that surpasses all wisdom and mankind.
  • Pope and Montesquieu: Humanity and God Existence The works of both Pope and Montesquieu contain the ideas of humanity, existence of God and part of a man in the life of the society.
  • God and Human Sexuality: Changes in Culture and Morality In the Sermon on the Mount, for example, he stresses the return to the original purpose of the Old Testament law which can be fulfilled not just by refraining from murder, adultery, and false oaths, […]
  • Who God Is and What Relationship Exists in Man and God This section of the paper aims to highlight some of the arguments by thinkers on who God is and the definition of the relationship between God and man.
  • Anselm: Ontological Argument for the God’s Existence He considers the understanding of God’s existence as some of the things that exist in the stated place. He states that the love for God is the main aspect of the just among the human […]
  • Blaise Pascal: The Question of God’s Existence And if people do not have strong arguments that can support his or her idea it is better not to come into debate.”The right thing is not to wager at all”.
  • God’s Great Promises to Human Beings The book of acts was written by Apostle Paul with the greater intention s of creating a realistic understanding of the word of God and the promises he made as it was portrayed through the […]
  • Descartes “Two Proofs for the Existence of God” He does not satisfactorily give justification of his claim that the relationship between the truth of the idea objective and the recognized truth of the event that brings about the idea is direct.
  • Myths of Male Devine: Knowledge About God Biology is relegated to the backseat and the role of women in procreation is rubbished by these myths. In some communities, the status of a man is equal to that of a god or a […]
  • The Role of God or Goddess in Aeschylus’s The Oresteia Says William von Humboldt of the Agamemnon, and his remarks might be applied to the entire trilogy: “Among all the products of the Greek stage none can compare with it in tragic power; no other […]
  • God and Darwin in the Science Classroom: Whither Student Beliefs? In February this year, Moore and Cotner published in The American Biology Teacher the results of a college student survey that revealed the continuing chasm between evolution theory and creationism in the high school science […]
  • The Gagging of God: History of Religion The disparity in religious beliefs has created a wide range of gulf among the individuals, though all religions strongly believe that God is the Lord of the Empyrean and has complete command over the past, […]
  • Wittgenstein: It Is Irrational to Believe in God In the case in which there is a problem, on the other hand, it seems absurd to suppose that activity either is or is not a game and that whether it is can be ascertained […]
  • The God’s Existence: Cosmological Proof In such a way Aquinas led to a conclusion that there is a thing that is beyond the characteristic of merely possible to exist; a thing which existence is a necessity not a possibility.
  • Reasonability of Believing in God’s Existence Moreover, another proof of the reasonability of believing in God’s existence is the fact that billions of people are united by this belief.
  • Different Descriptions of the Kingdom of God In using metaphors, The Kingdom of God as a model taught by Jesus can bring nearer the idea that the Kingdom is above the time and place.
  • Augustine and Boethius on the Role of God The kingdom of God has thus come and is present in the Church despite the fact that the Church is to be purified, at the Final Judgment, of the tares that now grow within it.
  • Understanding the Nature of God The idea of considering the traditional definition of God as the being that cannot be comprehended allows altering the theological understanding of the Creator.
  • Anubis: The Statuette of the Egyptian God The mission of Anubis was to guide the souls of the recently dead people through the underworld. This art object is masterfully carved and color-coded, especially the clothing of Anubis that has a rhombus pattern.
  • Experiences in the Boat and God’s Grandeur The narrator got used to his father so much that he even woke up in the middle of the night or at four in the morning.
  • God, Others and Self: Catholic Morality It is necessary to note that Christian ethics is a crucial part of the Christian religion that defines appropriate and wrong behaviors, and is based on several sources.
  • Philosophy. Existence of God: Moral Arguments However, the natural universe is characterized by gigantic, complex, and fascinating features compared to those of the artificial world. This means that there is no conclusion to a single creator of the universe.
  • God, People, Self-Identity in the “Jesus” Movie One of the most memorable descriptions of God by Jesus, as seen in the film, is that according to Christ, God’s ways are counterintuitive and one may never cease to experience the sensation of humility […]
  • The Message to Think of Jesus as God Ye that travailest to keep the good spirits at the hard times; though that hath stood the times of lament and cry; ye that hath no fear for anything but the Wrath of God, are […]
  • Gregory Jones: Question of God Jones states that living with a merciful heart and god-like compassion is the answer to the deepest question of god of how to accept all the horrors of life and sustain hope and belief in […]
  • Ontological Proof of God’s Existence It is because other marvelous things that cannot be conceived can either be an object or not specifically God, as the argument claims.
  • Religious Experience as the God Existence Argument These experiences which are known as religious experiences are held to differ from ordinary experiences in that what is experienced is taken by the person to be some supernatural being or presence, a being related […]
  • God and Problem of Evil in Johnson’s Philosophy As for the moral features of God, it is possible to assume that he is evil since he causes many evil events.
  • The Philosophy Arguments of God Existence He argues that human beings may not know the identity or the capability of the being that made the watch, but this does not negate the very existence of that being.
  • The Household of God: The Nature of the Church The book “The Household of God: Lecture on the Nature of the Church” written by Newbigin in 1953 explores the history of Christendom to understand and explain the meaning of the word ‘church.’ The author […]
  • Marketing Challenge Encountered by Assemblies of God The supporters of the Assemblies of God view the Bible as the word of God, being a sufficient guide for the faith and actions of a person.
  • Job’s Suffering and God’s Response The fact is, Job chooses to challenge the existing rules due to the visible unfairness of his suffering. Overall, the question that is raised by the Book of Job is whether we know how to […]
  • Theories of the God Existence and Ethics This theory argues that God’s existence through the very definition of God and the fact that people try to argue about this shows that indeed God exists.
  • God in “On Being an Atheist” by H. J. McCloskey According to Evans Stephen and Manis Zachary, the existence of a contingent being who does not have an explanation of his or her own existence and argues that he is the cause of the contingent […]
  • Nature, Degree and Words of God The purpose of this essay is to investigate the nature, degree, and words of God in order to explain His true nature.
  • Testing a Person for His Faith and Devotion to God Suffering is usually perceived as a negative experience since it is commonly believed that it is a punishment for the sinner.
  • The Battle for God: Fundamentalism in Judaism, Christianity, and Islam The Battle for God: Fundamentalism in Judaism, Christianity, and Islam book by Karen Armstrong, is one of the most attractive, readable, and concise books on the emergence of fundamentalism in the three faiths.
  • Teleological Argument for God’s Existence That is, in their strive to prove the existence of God, theologians mainly operate with the categories of logic, which in turn is expected to legitimize the validity of the would-be obtained insights into the […]
  • God Images and Relationship with Him For instance, an African American, whose image of God is that of a white person, may feel alienated and might believe that s/he is not necessarily a ‘child of God’ because of the difference between […]
  • Dr. Collins’ Views on the Existence of God The presence of hardship and suffering is not evidence that God does not exist, rather it is evidence that the world, as we know it, is full of challenges and that the only way to […]
  • Thomas Aquinas: Morality and God As the matter of fact, the fourth argument has the moral aspect that shows the Aquinas’s attitude towards the relationship between the God and morality.
  • William Paley’s Natural Theology Paley’s argument on the existence of God, the way he compares and contrasts God and his creation with a watch and a watchmaker, is relevant and to some extent realistic.
  • Perfect Island Theory vs God’s Existence In summary, Descartes implies that since we do have an idea of a being that is all powerful and perfect, and since we can distinctly and clearly assign the attribute of necessarily existence to this […]
  • The City of God But despite the fact that the changes came very soon and caught people unawares, the bravest summoned up their courage and found the spirits to struggle against the invasion of the barbarians, their hope nestling […]
  • Eliezer’s Faith in God – “Night” by Elie Wiesel Literature Analysis Eliezer’s faith in God changes throughout the book, as Eliezer experiences the challenges of the Holocaust. The events in the book regarding Elizer’s faith are quite sarcastic and dramatic as Eliezer’s faith moves from an […]
  • Diseases and Disasters: Where Is God in All This? Each stage of the plotline is characteristic of the freedom of God as evident in his progressive revelation of himself as a faithful God who keeps promises, but on the other hand declines to put […]
  • Christianity and Islam: Service to God and Afterlife The structure of this paper analyzes the service to God and the perception of the afterlife, as highlights of the differences and similarities about the Christian and Islamic perceptions of life.
  • Eternal Life as Knowledge of God Christians believe that avoidance of sin and emulation of the life of Jesus are sufficient to create a relationship with God.
  • Religious Subculture: Arrow of God The interviewed member acknowledged that “the rector interviews potential members and administers the special sacrament, which is intended to bind the recruits to the oath of secrecy, religious cleanliness, and submission to the rules and […]
  • William Paley’s Philosophy Argument of God’s Existence The philosopher compares the creator to a watchmaker and states that the presence of design proves the existence of a designer, although some of his ideas and statements fail to pass a logical approach.
  • The God’s World Creation Story With respect to the first chapters of Genesis, Hamilton posits, “…the battle lines are drawn between the interpretation of the creation story and scientific knowledge about the origin of the earth and mankind”.
  • Can God and Real Evil Be Reconciled? Despite the fact that God and the Evil are traditionally opposed in Christianity, the only possible way of handling the evil should be viewed through the reconciliation of the two, since the former, as the […]
  • Logical Contradiction Between the Existence of God and Evil A majority of the people believe that the presence of wickedness and misery in the world, is the first evidence to the inexistence of God. In essence, this argument proves that it is not easy […]
  • On God and Christ When reading through the work of Saint Paul, it can be seen that his style of writing/ delivery of certain aspects of religious introspection were somewhat “limited” in that he placed a greater degree of […]
  • Spiritual Warfare: The Battle for God’s Glory In the next two chapters of the book, the author looks at the battle between the flesh and spirit, which is the third tool used by the enemy in spiritual warfare.
  • Acts of God to Earth science system and the shift from Growth Paradigm to Sustainability Paradigm In this paper, a comprehensive comparison of the two scientific shifts is developed to enhance knowledge in the shift from growth paradigm to sustainability paradigm, attempting to predict the time needed for the world to […]
  • What do Lonergan, Loewe, and Miller Say About the Mysteries of God and the Human Person To explain the character of the relations between the man and God, it is necessary to answer the question of God’s mysteries and the nature of the human person with references to Lonergan, Loewe, and […]
  • The interview by Francis Collins on The Language of GOD While religion and science cannot be disentangled from the reality of God and creation, there is a sharp contrast between scientific discoveries and most of the biblical doctrines. It is the worst form of criticism […]
  • Hick allegations on how a perfect God might allow evil To use Hick’s allegations on the existence of evil as a plan of God is confusing to Christians. It is in this view that Hick traces back the reason of sinning to God.
  • Development of the God Concept in Children These spiritual pillars are shown to these children to ensure that they are pure in their minds and their hearts in their daily activities according to the wishes and will of God.
  • Analysis of No God but God by Reza Aslan and Formations of Persecuting Society by Richard Moore Aslan, however, vouches for a situation where Islam and democracy can exist hand in hand in such a way that only Islam stays in the background to guide on the moral and religious aspects as […]
  • Religion and God on the Brain The investigations conducted by Benson and the team of sophisticated scientists are based on the fact that intercessory prayer may influence the process of recovery in a variety of ways.
  • Bernard Clairvaux’s Reasons to Love God We have a debt to love God because of His unconditional love for us, His will to draw us closer to Him while we are still sinners and His work in our lives even when […]
  • Luther: man between God and the Devil In the preface, one gets the impression that Oberman does not give religion or the state of the society as much weight as a factor that affected Luther’s life.
  • Traditional Conception of God This is one of the assumptions that can be made. This is one of the limitations that can be identified.
  • A Critical Review of The Realm of God’s Providence from the Arminian and Calvinist Perspectives Such events include the existence of the universe itself, the interaction between the world and the rest of the entire solar system, and the existence of life on earth.
  • Spinoza’s Views on God This can be translated to mean that God is the origin of God. The answer to this question is that it was God’s intention to have God exist.
  • The Ontological Argument to Prove God’s Existence
  • The Downfall of Pentheus: The Clash of a Monarch and a God
  • The mysteries of God and a Human Being
  • Concept of morals and the existence of God
  • Existence of God and Evil
  • God in Christianity: Theology and Philosophy
  • The Word of God Scripture
  • God and Piety: The Euthyphro Problem
  • How Treated the Word of God in the Old and New Testaments
  • An Interpretation of the Phrase ‘Jesus: The Son of God’
  • God’s Election: Ministry and Christian Development
  • Descartes’ Concept of God
  • The Family is God’s Tool of Revealing Himself to the World
  • The Search Continues: Who Is God?
  • Eliezer’s Struggle to Keep His Faith in God
  • This Text and not That Text Is the Complete and Total Words of God
  • The Sovereignty Goodness of God
  • St. Anselm’s Ontological Proof of God
  • Difficult Gospel: God’s True Love to Mankind
  • Morality Is Rooted in the Character of God
  • God Overreact and Floods the World by Alan Dershowitz
  • Christianity, Islam, and Judaism Perspectives on God
  • Debate Over God’s Existence
  • Leave it Empty: Existence of God and Evil
  • Philosophy of Religion: Argument According to Pascal’s Wager on the Belief in God
  • God is responsible for the continuation of evil
  • Hick’s Theory of the Attitude Towards God and Sin
  • The Existence Debate and How It Relates To God
  • God and People’s Suffering
  • Is Anselm right in asserting God’s existence is necessary?
  • The God of Small Things
  • Comparative Analysis of the View of God, Jesus, and Salvation among Adoptionists and Gnostics
  • Is Hick Right That the Project of Soul-Making Explains How a Perfect God Might Allow Evil?
  • Repentance and sincerity to God
  • Intelligence and God Existence
  • Change in Wiesel’s Understanding of God
  • God Definition by Muslims, Christians, Atheists and Rastafarians
  • Judaism; The Covenant Between God and Israel
  • God and Holy Scriptures
  • The Belief in God
  • Wiesel’s Changing Understanding of God
  • Betting on God’s Existence
  • Critical Evaluation of Self, God and Other Philosophical Phenomena
  • Early Sufi Women: Perfect Union With God
  • What is the Real Relationship between Jesus and God? The Bottom-Line Between God the Son and God the Father
  • God Theory: An Evaluation of Debate on Existence of God
  • Nietzsche: Death of God
  • Evidence that God exists
  • The Question of God’s Existence from the Viewpoints of William Paley and David Hume
  • Sinners in the Hands of an Angry God
  • Do I Need God to be Moral or Happy?
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  • Chicago (N-B)

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Paragraph on God 100, 150, 200, 300 and 400 + Words

Paragraph on God

Paragraph on God- 100 Words

God is everywhere and in everything. God is love and provides us with everything we need. All we have to do is have faith in Him. He will never leave us or forsake us. His love for us is everlasting. God is the creator of the universe and everything in it. He is all-powerful, all-knowing, and ever present. God is good, and His love for us is everlasting. We can trust Him with our lives and know that He has our best interests at heart. When we seek Him, we will find Him. Whether we are faced with heartache or happiness, God is always by our side.

Paragraph on God- 150 Words

God is everywhere. You can see God in the sunlight, in the moon, and in the stars. You can feel God’s love when you’re with your family, when you’re holding a baby, or when you’re helping someone in need. When you have faith in God, you know that no matter what happens in this world, God will always be there for you. There is no one answer to the question of what God is. Each person’s understanding of God is unique. However, there are some common themes that people often associate with God. These include love, compassion, wisdom, and justice. In conclusion, God is a powerful force in our lives. No matter what we believe, He is always there for us. His love never fails and His mercy endures forever. If we turn to Him, He will guide us through whatever challenges we face in life. Whether we are faced with heartache or happiness, God is always by our side.

Paragraph on God- 200 Words

Paragraph on God- 100 Words

People often turn to God in times of need or crisis. They may pray for guidance or strength, or for help in overcoming challenges. Some people also believe that it is possible to experience God’s presence in the world around them. Whether or not you believe in God, it is clear that the idea of a higher power can be a source of comfort and hope for many people. God is a mysterious force or concept in humanity’s religious and spiritual traditions. There is no one answer to the question of what God is, but billions of people throughout history have attempted to define it. For some, God is an all-powerful being who created and controls the universe. Others see God as a loving force that exists within each of us, guiding us through life. Whatever your beliefs about God may be, there is no doubt that faith can bring comfort, hope, and peace to those who believe. In conclusion, God is an important figure in many people’s lives. He is someone who offers guidance and support, and can be a source of strength in times of trouble. If you are struggling with something in your life, consider turning to God for help. You may be surprised at how much comfort and peace He can provide.

Paragraph on God- 300 Words

There is no one right way to believe in God. People have different ways of expressing their faith, and each person’s relationship with God is unique. Some people believe that God is an all-powerful being who controls everything that happens in the world. Others see God as a loving force that is always there for us, even when we don’t realize it. No matter what your beliefs are, there is no wrong way to believe in God. However, many people find comfort and strength in their faith in God. In times of trouble or hardship, believing that there is a loving, caring force looking out for us can be a great source of comfort. For some, the idea of God as an all-powerful being who created and controls everything can be a reassuring thought. Others may find solace in the belief that we are all connected and part of something much larger than ourselves. No matter what your beliefs may be, there is no denying that faith in a higher power can be a powerful force in our lives. No matter what your beliefs are, it’s hard to deny that there is something greater than us out there. Whether you call it God, the Universe, or simply Nature, there is an undeniable force at work in the world. For some people, this is a comforting thought. It gives them someone to turn to in times of trouble and someone to thank for their blessings. For others, it’s a source of mystery and wonder. They may not be able to see or touch God, but they believe in His power and love. God is the creator of the universe and everything in it. He is all-powerful and all-knowing. He is a loving God who desires to have a relationship with us. God is good, just, and holy. He is a loving Father who desires to have a relationship with us. We need to put our trust in Him and obey His commands. When we do this, we will experience His blessings in our lives. In conclusion, there is much to learn about God and His nature. However, we can be certain of His love for us and His desire to have a relationship with us. As we grow in our understanding of Him, we can also grow in our trust and faith in Him.

Paragraph on God- 400 + Words

There are many different interpretations of who or what God is. For some, God is an all-powerful being who created and controls the universe. Others see God as a force that exists within all of us, guiding and shaping our lives. Some believe in multiple gods, while others don’t believe in God at all. Wherever you stand on the issue, there’s no denying that the concept of God plays an important role in many people’s lives. In this article, we’ll take a look at what God means to different people and how this belief shapes their lives.

What is God?

There are many different ways to answer this question. Some people believe in a higher power, while others may not. There are also many different interpretations of what God is. Some believe in a traditional Christian god, while others may believe in a more abstract concept. No matter what your beliefs are, it is an interesting question to think about. What do you believe God is?

Definition of God

God is often defined as the creator and ruler of the universe. He is usually thought of as an all-powerful being who is kind and just. Some people also believe that God is all-knowing and can see into our hearts and minds.

The different types of Gods

There are many different types of gods that people believe in. Some people believe in a single god, while others believe in multiple gods. There are also those who don’t believe in any gods at all. Some of the most popular gods include the Abrahamic god, which is worshipped by Christians, Muslims, and Jews, and the Hindu god Vishnu. There are also numerous ancient Greek and Roman gods, as well as Norse and Egyptian gods. Belief in gods is a very personal thing and there is no right or wrong answer when it comes to which type of god(s) you believe in. It’s up to each individual to decide for themselves what they believe.

Beliefs about God

There are many different beliefs about God. Some people believe in a specific god, while others believe in a more general sense of god or a higher power. There are also those who do not believe in any god at all.

  • People who believe in a specific god usually do so because of their cultural background or because they have been taught to believe in that god by their parents or other authority figures.
  • People who believe in a more general sense of god often do so because they feel a connection to something greater than themselves. They may also believe that all humans are created equal and that we all have the same basic needs and wants.
  • Those who do not believe in any god typically do so because they do not feel the need for one, either because they do not see the evidence of one or because they think that humans can live just as well without belief in a higher power.

What do gods represent?

Gods represent different things to different cultures and individuals. For some, gods may represent moral principles or ideals. Others may see gods as physical representations of natural forces, such as the sun or the moon. Still others may view gods as personal beings with whom they can interact on a regular basis. Whatever someone’s beliefs about gods may be, they often play an important role in that person’s life.

How do people worship gods?

There are many ways that people worship gods. Some people worship through prayer, while others may worship through offerings or sacrifices. Some people believe that it is important to physically visit places of worship, while others may believe that god is present everywhere and can be worshipped anywhere. There are many different ways to worship god, and each person chooses the method that is most meaningful to them.

Why do people believe in Gods?

There are many reasons why people believe in gods. Some believe in gods because they were raised in a religious family or community where belief in a god or gods was central. Others may have had a personal experience that led them to believe in a particular god or gods. And still others may believe in gods because they find comfort or hope in doing so. Belief in gods can offer a sense of purpose or meaning in life, explanations for the universe and human existence, comfort in times of trouble, and hope for the future. For many people, believing in gods helps make sense of the world and their place in it.

What impact does God have on people’s lives?

God has always played an important role in human history. Whether people believe in Him or not, His presence has been felt throughout the ages. Some see Him as a loving and caring father figure while others view Him as a vengeful and wrathful being. But what impact does God really have on people’s lives? For some, God is the reason they get up in the morning and face each day with a smile. They believe that He is looking out for them and guiding them through life. They find comfort in knowing that He is always there for them, no matter what happens. Others find that believing in God gives them strength in times of trouble. Knowing that He is by their side helps them to get through difficult situations. They feel His love and support even when things are tough. God also has a big impact on how people live their lives. People who believe in Him often try to live according to His teachings. They strive to be kind, compassionate and forgiving, even when it’s hard. They believe that this is the best way to please God and earn His blessings. No matter what people’s views on God are, there is no denying that He has a big influence on our world

What is the Evidence for God’s Existence?

There are many pieces of evidence that point to God’s existence. For example, the existence of objective moral values and duties points to the existence of an objective Moral Lawgiver. The fact that the universe has a beginning also points to the existence of a Creator. Additionally, the complex design we see in the universe points to a designer. The evidence for God’s existence is compelling and should be taken seriously. However, ultimately, the decision to believe in God is a matter of faith.

How to Worship God

1. Worship is an expression of our love and reverence for God. It is a way to show our thankfulness for all that He has done for us. 2. There are many different ways to worship God. We can sing songs of praise, pray, read the Bible, or simply spend time in His presence. 3. Worship is not about performing for others or trying to impress God. It is about setting aside time to focus on Him and to express our love and gratitude. 4. When we worship God, we are opening our hearts to Him and inviting His presence into our lives. We are also giving Him the honor and glory that He deserves. 5. If you are not sure how to worship God, ask Him to guide you. He will show you what He desires and how you can best express your love for Him.

In conclusion, God is an important part of many people’s lives. He can provide comfort in times of trouble and guidance when we need it most. Whether you believe in Him or not, there is no denying that He has had a profound impact on humanity. So if you’re ever feeling lost or alone, remember that there is a power out there who loves you and wants to help you – all you have to do is ask.

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Home — Essay Samples — Religion — Religious Beliefs — Reflecting on My Personal Experience with God

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Reflecting on My Personal Experience with God

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Published: Aug 4, 2023

Words: 524 | Page: 1 | 3 min read

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Questioning my faith in god, strengthening my relationship with god, learning experience with faith.

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paragraph essay on faith in god

Tiny faith stories: How we experience God through relationships

paragraph essay on faith in god

God can often be found in relationships with others, even in the most unexpected ones. But it takes faith to recognize the motions of God in certain situations. We asked readers to share stories of surprising moments of faith in no more than 100 words. In these (very) short essays, they explain how they encountered God in others and their faith grew because of it. They show how the Lord is present even where we least expect God.

She grimaced in pain. As her hospice nurse, my goal was to keep her comfortable. But the morphine was not enough. Suddenly, her face softened. Her eyes looked past me. She craned her neck, her head slightly bent as if listening. “God says…” she said. I leaned forward, so curious. God says what?! “God says…” she said again. Her face was now the picture of peace. I waited. Silence. She never told me what God said. But that evening, I wondered if I had heard God’s voice speaking in the silence, telling me to lean in, telling me to listen. Cassie Kralovec Takoma Park, Md.

The bird seemed so present to me that I thought, if he could look at me that way, then Jesus, who created us both, could, too.

In 1973, I married a very sincere Catholic woman. I came from a nominally Protestant family. My denomination made little difference to me; I knew I wanted to be a man of service. But when our first child was preparing for her first Communion, I became more aware I was not able to fully participate in the Mass. I spoke with our parish priest and attended a Cursillo retreat. During Cursillo I finally understood the need for Christ in my life through the Eucharist. I then became C.E.O. of Kairos Prison Ministry International. I’m still trying to be of service. John A. Thompson Jr. Winter Park, Fla.

For some time after I was kicked out of Bible college, I struggled with the concept that God loved me individually, not just as part of mankind. After leaving, I worked in a cemetery cutting lawns for the summer. For a week straight, a bird—an Eastern flycatcher—would swoop down in front of the deck of my mower, grabbing insects that had been churned up. It would then perch on a headstone and observe me. The bird seemed so present to me that I thought, if he could look at me that way, then Jesus, who created us both, could, too. Scot F. Martin Redford, Mich.

At a campus L.G.B.T.Q. meeting, my friend started a group chat and formed the rules. I liked the group but expected countless anti-Catholic grumbles because there are few religious L.G.B.T.Q. students on campus. That night, I looked at the rules: “Respect everyone’s opinions… not everyone hates the Catholic Church.” I felt seen and protected, being in a community I belong to, and knowing that someone there respected my connection to my faith community. It was the first time I wasn’t shown disgust for being Catholic; there was someone who had my back. Giselle Rintoul Grand Forks, N.D.

Three decades ago I was a 40-year-old who identified as a born-again charismatic Catholic. A strict sexual code was my primary yardstick for morality. Hatred, greed, violence and racial injustices ran a distant second in my hierarchy of sin.

One morning I walked into a neighborhood bakery and encountered a young gay man behind the counter. Try as I might to stir up a little self-righteous judgment, I found my heart was open to him. My life, my image of God and my spirituality were never the same. My prayer to know God had been answered. Terri Mifek Bloomington, Minn.

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Essay on God’s Importance In Life

Students are often asked to write an essay on God’s Importance In Life in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on God’s Importance In Life

Understanding god’s role.

Many people believe in a higher power known as God. They see God as a guide who helps them choose right from wrong. When life gets tough, thinking of God can give comfort and hope.

Learning Through Stories

Religious books are full of stories about God’s love and power. These tales teach kids about bravery, kindness, and honesty. They often look to these stories for lessons on how to live well.

Prayer and Strength

Praying to God is like talking to a friend. It can make you feel strong and calm. When you’re scared or sad, praying might bring peace and a sense of not being alone.

Belonging to a Community

Believing in God can connect you with others. Many gather in places like churches or temples to worship together. This can create a feeling of family and support among the people.

250 Words Essay on God’s Importance In Life

Many people believe in a higher power known as God. They see God as a guiding force in their lives. For those who believe, God is very important because He gives them hope and purpose. When they are scared or unsure, thinking of God can bring comfort and courage.

Learning Right from Wrong

God is often seen as a teacher of what is good and what is bad. Different religions have their own rules that God has given them. These rules help people decide how to act and treat others. With God’s teachings, they learn to be kind, honest, and fair.

Finding Strength in Tough Times

Life can be hard sometimes. When people face problems, they may pray to God for help. They believe God listens and gives them strength to get through tough times. This belief can make them feel less alone and more able to handle life’s challenges.

Bringing People Together

Belief in God can bring people together. In churches, temples, mosques, and other places of worship, people gather to pray and celebrate their faith. This creates a sense of community and belonging, which is very important in life.

Hope for the Future

Thinking about God can give people hope for the future. They believe that God has a plan for them and that everything will work out for the best. This hope can keep them going when things are difficult and can inspire them to work towards a better future.

500 Words Essay on God’s Importance In Life

Many people believe in a higher power known as God. They see God as a source of strength, guidance, and love. In this essay, we will explore why God plays a significant role in the lives of believers.

Comfort in Tough Times

Life can be hard. Sometimes, we face problems that seem too big for us to handle alone. This is where God comes in. For those who believe, God is like a friend who is always there to listen and help. When something bad happens, like losing a loved one or feeling very sad, believers find comfort in praying to God. They feel that God understands their pain and helps them through it.

Guidance for Right Choices

Every day, we make choices. Some are easy, and some are hard. Believers turn to God for help in making the right decisions. They may read holy books, like the Bible or the Quran, to learn what God teaches about living a good life. By following these teachings, they feel they can choose the path that will make them and the people around them happy.

Feeling Loved and Valued

Everyone wants to feel loved. Believers find this love in God. They think of God as a parent who loves them no matter what. This love gives them confidence. It makes them feel important and valued. When they know God loves them, they also learn to love themselves and others.

Thinking about the future can be scary. There are so many unknowns. But believers find hope in their faith in God. They trust that God has a plan for them and that everything will work out for the best. This hope helps them stay positive, even when things look uncertain.

Learning to Forgive

We all make mistakes, and sometimes we hurt others. God teaches about forgiveness. Believers try to follow this teaching by forgiving those who have wronged them. They also ask God to forgive their own mistakes. This helps them live without anger and bitterness.

Building a Community

Believing in God often brings people together. They gather to worship, celebrate, and help each other. This creates a community where people care for one another. In this community, they share their love for God and find friends who support them in their beliefs.

In conclusion, God holds an important place in the lives of those who believe. God offers comfort, guidance, love, hope, and a sense of community. These things help believers lead a fulfilling life. Whether it’s finding strength in tough times, making the right choices, feeling valued, looking forward to the future, learning to forgive, or being part of a community, God’s role is central to many people’s lives. While not everyone believes in God, for those who do, God’s importance in life is clear and deeply felt.

That’s it! I hope the essay helped you.

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Recent books by Allen Bratton, Daniel Lefferts and Garrard Conley depict gay Christian characters not usually seen in queer literature.

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On the left, a photograph of Allen Bratton shows the author in a bright yellow buttoned shirt. In the center, a photograph of Daniel Lefferts in a navy collared shirt. On the right, a photograph of Garrard Conley shows him looking over his left shoulder, in a light blue shirt.

By Joshua Barone

Near the end of Daniel Lefferts’s recent novel, “Ways and Means,” the protagonist — a gay and ambitious but disastrously wayward college student — takes an unexpected turn for a queer character: He finds salvation in God.

And in the closing pages, as he reunites with the man he loves, he warns that he’s “still doing the religion stuff.” It’s the kind of moment you would rarely come across in mainstream gay fiction until this year, when suddenly it isn’t so out of place.

After “Ways and Means” came Garrard Conley’s novel “All the World Beside,” a revisionist history of gay Puritans, and, this month, Allen Bratton’s “ Henry Henry,” a tragicomic, modern retelling of Shakespeare’s Henriad whose main character is an uncompromising Catholic.

“This isn’t something that I’ve seen a lot of,” Lefferts said in an interview. “But it’s exciting and just kind of strange that it’s happening now.”

Faith has never been too far from gay literature. There is a rich history of queer theology that seeks to reconcile sexuality and religion, like the theologian John J. McNeil’s “The Church and the Homosexual,” from 1976. The novelist Colm Toibin writes from a distinctly Catholic perspective, and Garth Greenwell’s books have been described as imbuing sex with spiritual transcendence. Robert Glück’s experimental novel “Margery Kempe” (1994) intertwines a historical nun’s pornographic ecstasy and modern gay desire — an adoption of Christianity similar to the lasting image of St. Sebastian, his nearly naked body penetrated by arrows, in gay culture.

Less common, however, is the kind of gay Christianity represented in “Ways and Means,” “All the World Beside” and “Henry Henry,” books that feature characters whose faith is rooted less in spirituality than in the institution of religion. And that, these novels’ authors say, may be truer to life today.

“I know a lot of people who are both queer and religious: queer Catholics, queer Protestants, queer Mormons.” Bratton said. “With queer Catholics, it’s usually a situation where they’ve grown up Catholic and their culture is broadly Catholic — just a way of life, and a fact of life.”

In writing “Henry Henry,” Bratton didn’t want to fall into the trope of irreconcilable sexuality and Catholicism — “the narrative of ‘never the twain shall meet,’ because I think the twain has met a lot.” For decades, though, there has been a popular conception of gayness and religion as oppositional forces, a cliché perpetuated both by rebellious atheists and by severely homophobic institutions like the Westboro Baptist Church.

But both religion and queer culture are too nimble to remain at odds. Although the Catholic Church hasn’t entirely embraced queerness — this month the Vatican issued a document saying that gender confirmation surgery threatened “the unique dignity” of life — it has made relative strides in recent years.

As religious institutions navigate their relationship with queer people, so too have queer people — often unconventional by nature — and the authors of these recent novels approached faith differently.

In “All the World Beside,” set in the 18th century, gay characters (and others) lack the vocabulary to describe their desires. Nathaniel and Arthur, the couple at the heart of the story, barely consummate their love and seem unable even to fathom a life together. But they know what their feelings mean: that while they may be antithetical to religious life, they are akin to religious experience.

“Arthur feels that he’s closer to God when he’s truthful about himself with Nathaniel,” Conley said. “I thought it was important to imagine a conversation where people were free enough to say, ‘This connection between my love and my heart is drawing me closer to God,’ which is what I felt the first time I hooked up with a guy. I felt an embodiment of love, and all the things you’re supposed to feel during communion.”

Hal, of “Henry Henry,” comes from an aristocratic English family whose Catholicism goes back centuries, to when it “was the law of the land,” Bratton said. They never converted to Anglicanism, even as Catholics were persecuted. It is a crucial part of Hal’s identity, though it is challenged by his boyfriend, who, in one argument, says that he finds Hal’s devotion to the church weird, unnecessary and even harmful.

“I felt that it was inevitable that there will be people who say, ‘I just don’t get it, and I don’t respect it,’” Bratton said. But Hal doesn’t have a subsequent crisis of faith or undergo the kind of soul-searching that brings him a fresh sense of self. He chooses to live the way he wants while being religious, with no concern about whether or how those will be reconciled.

Lefferts, who set “Ways and Means” during the months leading up to the 2016 U.S. presidential election, doesn’t bring faith into the story until its final chapters. By that point, he said, “I already packed the car, thematically. One more suitcase and you wouldn’t be able to close the door.”

Still, the only resolution that made sense for Alistair, his young protagonist, was religious salvation. “I was thinking about the ways in which we have these objects that we overidealize and overinvest with meaning,” Lefferts said. “I started to wonder if the original longing that humans have is always God. In a secularized and neoliberal world, we have substitutes for that. But what would it mean to return to God and reject those things, for Alistair to renounce his ambitions and find this Christian corrective?”

The religious choices of these characters bear some, but not much, resemblance to those of their authors. Conley, 38, grew up in a fundamentalist Christian household, then lost his faith during the conversion therapy he chronicled in his memoir, “Boy Erased.” Today, though, he feels a belief in God, and he has resisted villainizing the church; he didn’t want to establish an “us versus them” opposition in “Boy Erased,” he said, because “there’s a lot of ‘us’ in the group of ‘them.’”

Bratton, 30, didn’t want to say much about his religious beliefs, for fear that readers might project his biography onto “Henry Henry,” but he said: “I don’t know what if anything I should be having faith in, or if there is some terrible consequence for me in the afterlife. But I’m not discounting it all, either.”

And Lefferts, 34, who grew up Catholic, started attending church again in his 20s. “When I go, I’m in a community that does not officially believe I should be there unless I radically change my life,” he said. “You are constantly asking yourself, ‘If I’m not welcome here, then why am I here?’ Then you have to get down to the essentials of faith. As a gay Catholic, I have a more deliberate and intentional relationship with it.”

That is one reason Conley suspected there might be a hunger for more novels like his. Lefferts, who splits his time between Hudson, N.Y., and Brooklyn, said that, for example, it’s not unusual for his gaydar to go off during Mass.

“It doesn’t feel like we’re in a place anymore where it would feel like a betrayal of the gay community to be speaking approvingly of religion,” he said. “I think people are ready for a more interesting conversation about it.”

Joshua Barone is the assistant classical music and dance editor on the Culture Desk and a contributing classical music critic. More about Joshua Barone

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April 18, 2024

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Stifled Rage

April 18, 2024 issue

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A Strange Life: Selected Essays of Louisa May Alcott

“I write for myself and strangers,” Gertrude Stein once announced. So, too, Louisa May Alcott, who wrote for herself as well as the strangers who have been reading Little Women since 1868, when it first appeared. For more than a century and a half, Little Women has inspired playwrights, composers, filmmakers, scholars, novelists, and of course countless young girls. Jane Smiley salutes those young girls—she was one of them—in her warmly appreciative preface to A Strange Life , Liz Rosenberg’s slim new collection of Alcott’s essays.

When she first encountered Little Women , Smiley realized that a book about girls was actually famous and that every library had it. Later it even seemed that the book had to be about Alcott’s own life. And since many others have felt the same way—with good reason—it’s not surprising that new biographies come down the pike every few years, intent on changing the negative view of Alcott best expressed by Henry James, who belittled her as “the Thackeray, the Trollope, of the nursery and the school-room.”

Martha Saxton’s feminist Louisa May: A Modern Biography (1977) and, more recently, biographies by Harriet Reisen, Susan Cheever, and Eve LaPlante, and by scholars such as John Matteson, have demonstrated that Alcott was much more than the author of what she self-deprecatingly called “moral pap for the young.” Rather, as a woman of imagination with considerable stylistic range, Alcott composed gothic tales, short stories, satires, fantasies, adult novels, poetry, memoirs, and essays in which she wrote of female independence and its costs in a restrictive domestic circle. She was also a prolific letter writer who converted into a tart prose style much of her anguish—and anger—at the circumstances in which she found herself, as a woman, as a dutiful daughter, as a second-class citizen, and, ironically, as a best-selling author who worked hard to maintain her popularity.

Rosenberg, the author of Scribbles, Sorrows, and Russet Leather Boots: The Life of Louisa May Alcott (2021), aimed at young readers, is thus not the first person to suggest that Alcott, and in particular her nonfiction, are worthy of serious attention. There’s also Elaine Showalter’s excellent selection of Alcott’s prose in Alternative Alcott (1988); there’s the Portable Louisa May Alcott (2000), edited by Elizabeth Lennox Keyser, and The Sketches of Louisa May Alcott (2001), collected by the Alcott specialist Gregory Eiselein, not to mention the superb selection of her nonfiction in one of the Alcott volumes published by the Library of America.

In A Strange Life , Rosenberg wisely includes Alcott’s best-known prose works—the excellent, slightly fictionalized memoir “Transcendental Wild Oats” and the exceptional (abridged) Hospital Sketches —and sets them alongside excerpts from her semiautobiographical nonfiction to show that her prose, as she explains in her introduction, “canters along; she covers great distances in the fewest words; there is no dilly-dallying.” Maybe so; what’s also true is that Alcott can write with unmistakable acerbity.

Rosenberg provides some biographical information on Alcott as well but unfortunately doesn’t explain why she chose certain pieces and not others, or why she arranged them in the order she did. Presumably the essay “Happy Women” (1868), her penultimate selection, is meant to present Alcott at her feminist best. True, it was written as a buck-me-up advice column for the unmarried woman, counseling her not to fear becoming an “old maid” since “the loss of liberty, happiness, and self respect is poorly repaid by the barren honor of being called ‘Mrs.’” In stock terms, Alcott advises, “Be true to yourselves; cherish whatever talent you possess, and in using it faithfully for the good of others, you will most assuredly find happiness for yourself.” But pieces that Rosenberg didn’t include, such as “Unofficial Incidents Overlooked by the Reporters” (1875), Alcott’s account of the centennial celebration in Concord, Massachusetts, have far more bite:

We had no place in the procession, but such women as wished to hear the oration were directed to meet in the Town Hall at half-past nine, and wait there until certain persons, detailed for the service, should come to lead them to the tent, where a limited number of seats had been reserved for the weaker vessels.

Rosenberg also reprints short excerpts from Alcott’s travel book, Shawl-Straps : An Account of a Trip to Europe (1872), but these selections—from the essays “Women of Brittany,” “The Flood in Rome,” and “Visit from a King”—are flat and predictable. And while she includes Alcott’s autobiographical sketch “My Boys,” a forgettable group of portraits intended mainly for young people and originally published in Aunt Jo’s Scrap-Bag (1872), Rosenberg fails to note that this was the first in a series of six Scrap-Bag books ( Shawl-Straps being the first), and that in them Alcott cleverly assumed the voice of Jo March Bhaer, from the best-selling Little Women —presumably to make money.

Despite the thinness of these sketches, they could be enriched if the reader knew the books from which they’re taken or more of the circumstances under which they were written. For Alcott worked obsessively to become a successful writer and, not coincidentally, her impoverished family’s breadwinner. Her father, Amos Bronson Alcott, was eccentric and impecunious—and lovable, as long as you weren’t related to him. A self-taught Connecticut peddler turned educator, Bronson for a time ran the progressive Temple School in Boston. But after he published Conversations with Children on the Gospels (1836–1837), in which he included allusions to sex and birth, scandalized Bostonians withdrew their children from the school, forcing it to close. His next venture was short-lived; he admitted a Black child to a new school and even his die-hard supporters bolted.

Then in 1843, when Louisa was ten, Bronson marched his family off to the town of Harvard, Massachusetts, about fourteen miles from Concord, where the Alcotts had been living. At a farm inappropriately dubbed Fruitlands, Bronson believed that they and a small band of cohorts could create a new Garden of Eden by living off the fruit of the land. “Insane, well-meaning egotists,” the antislavery writer Lydia Maria Child called them.

At Fruitlands, Abigail May Alcott, Louisa’s mother, was tasked with the cleaning, the washing of clothes, and the cooking, though there was little of that since utopia mandated a diet of mostly raw vegetables. (Rosenberg calls Bronson “a prescient and intelligent vegetarian pre-hippie.”) She was miserable, and the children almost starved. The model for the beloved Marmee, the mother of the brood in Little Women , Abigail was the youngest child in a family of prominent Boston Brahmin liberals; her brother was the passionate Unitarian abolitionist and women’s rights advocate Samuel Joseph May. She studied French, Latin, and chemistry privately in Duxbury, Massachusetts, and later helped form the Philadelphia Female Anti-Slavery Society. In 1830 she married the self-involved Bronson, who confessed in his journal, “I love her because she loves me.” In Little Women , Marmee understandably declares, “I am angry nearly every day of my life.”

In “Transcendental Wild Oats” (1873), Alcott changes the names of the Fruitlanders and, Rosenberg argues, “alternates broad comedy with tragedy.” As she puts it, “Alcott never lingers on the psychological devastation” that she likely experienced but rather

focuses on the characters around her and records the homely details of daily life (“unleavened bread, porridge, and water for breakfast; bread, vegetables, and water for dinner; bread, fruit, and water for supper”), leaving little room for disbelief.

Yet Alcott’s details are telling. Her irony is unmistakable, and her voice devastating in its affectlessness. As she observes, these “modern pilgrims,” most notably her father, possessed “the firm belief that plenteous orchards were soon to be evoked from their inner consciousness.” Once in their prospective Eden, she acidly continues, “no teapot profaned that sacred stove, no gory steak cried aloud for vengeance from her chaste gridiron; and only a brave woman’s taste, time, and temper were sacrificed on that domestic altar.” Fortunately the sojourn in paradise lasted only seven months.

The Alcotts eventually resettled in Concord, where Louisa grew up near Emerson, Thoreau, and later Hawthorne. But since “money is never plentiful in a philosopher’s house,” as she later recollected, the family temporarily moved to a basement apartment in Boston. After her mother formed what was basically a female employment agency, Louisa volunteered to take a position as a lady’s live-in companion in Dedham, Massachusetts. It turned out to be a degrading experience that she partly fictionalized in the essay “How I Went Out to Service” (1874), with which Rosenberg opens her volume, claiming it’s yet another example of Alcott’s ability to “strike the intersecting point between tragedy and comedy.” It’s a fine essay but not particularly comic: it’s a chilly story of exploitation and sexual harassment despite the moralizing conclusion about how the experience taught her many lessons.

Doubtless it did, but it also seems that Alcott wrote more for strangers than herself, often muzzling the intensity of her response to those who underestimated, harassed, or took advantage of her. She had begun to sell stories to help support her family, and though she’d already published two in the prestigious Atlantic Monthly , she also tried her hand at teaching again, despite her hatred of it. The publisher of The Atlantic , James Fields, loaned her forty dollars to help outfit her classroom, but when she came to him with another story—according to Rosenberg, “How I Went Out to Service”—he told her bluntly, “Stick to your teaching.” Rosenberg omits what happened later: after the success of Little Women , Alcott paid back the loan, telling Fields she’d found that writing paid far better than teaching, so she’d stick to her pen. “He laughed,” she said, “& owned that he made a mistake.”

She never forgot the insult. Like Marmee, who said she was angry nearly every day of her life, Alcott added, “I have learned not to show it.” Instead she found ways to stifle her rage, distancing herself from her feelings and retreating into the safety of platitudes, which often deaden her prose. For instance, at the conclusion of “How I Went Out to Service,” she tacks on a lesson about “making a companion, not a servant, of those whose aid I need, and helping to gild their honest wages with the sympathy and justice which can sweeten the humblest and lighten the hardest task.” It’s not clear if she’s counseling the reader or herself.

That’s far less true, though, in Hospital Sketches (1863), Alcott’s first successful book, in which she combined her recollections with material from the letters she wrote home while serving as an army nurse at the Union Hotel Hospital in Washington, D.C. Having “corked up” her tears, she nonetheless writes with feeling about “the barren honors” that these soldiers, cut to pieces at Fredericksburg, had won. She washed their bodies with brown soap, dressed their wounds, sang them lullabies, mopped their brows, and scribbled letters to the mothers and sweethearts of the nameless men, some without arms or legs, who lay in excruciating pain in the hotel’s ballroom. Such “seeming carelessness of the value of life, the sanctity of death” astonished Alcott, who wanted to believe that none of them had been sacrificed in vain.

She lasted only six weeks before she fell ill with typhoid pneumonia and had to be taken home to Concord by her father. The physicians who treated her shaved her hair and dosed her with calomel, a mercury compound that ultimately ruined her health. Alcott, encouraged by a friend to publish her experience, wrote of the desperate conditions that had made her, like many others, so sick: the fetid water and poor ventilation and scant or inedible food. And she wrote not just of the clammy foreheads and agonized deaths, and the insouciance of doctors who made a young woman tell a desperate man that he was dying, but also of the inescapable racism even of her fellow nurses:

I expected to have to defend myself from accusations of prejudice against color; but was surprised to find things just the other way, and daily shocked some neighbor by treating the blacks as I did the whites. The men would swear at the “darkies,” would put two g s into negro, and scoff at the idea of any good coming from such trash. The nurses were willing to be served by the colored people, but seldom thanked them, never praised, and scarcely recognized them in the street.

When she voluntarily touched a small Black child, she was labeled a fanatic. Alcott then offers a typical homily:

Though a hospital is a rough school, its lessons are both stern and salutary; and the humblest of pupils there, in proportion to his faithfulness, learns a deeper faith in God and in himself.

These homilies, like her detachment, may have been a marketing strategy, since she worried always about hanging on to her audience. Yet she did still write for herself after all. “Darkness made visible,” as she called it, was what she also sought, anticipating, in her way, what the witty Emily Dickinson surmised: “Success in Circuit lies.”

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