feast of the presentation of the lord reflection

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• Presentation of Our Lord

POPE FRANCIS’ REFLECTION HOMILY ON THE PRESENTATION OF OUR LORD.

ANGELUS ADDRESS 2 February 2020

Dear Brothers and Sisters,

Good Morning ,

Today we are celebrating the Feast of the Presentation of the Lord: when the infant Jesus was presented in the Temple by the Virgin Mary and Saint Joseph. Today is also World Day of Consecrated Life which recalls the great treasure in the Church of those who follow the Lord assiduously, by professing the evangelical counsels.

The Gospel (cf. Lk 2:22-40) narrates that 40 days after his birth, Jesus’ parents took their child to Jerusalem to consecrate him to God, as prescribed by Jewish Law. And as it describes a rite prescribed by tradition, this event brings to our attention the behaviour of some of the protagonists. They are caught at the very moment they experience the encounter with the Lord in the place where he makes himself present and close to mankind. They are Mary and Joseph, Simeon and Anna who are examples of welcome and offering as they offered their own lives to God. These four were not the same. They were all different but they all sought God and allowed themselves to be guided by the Lord.

The evangelist Luke describes all four of them in a twofold attitude: the attitude of movement and the attitude of wonder.

The first attitude is movement. Mary and Joseph head towards Jerusalem: meanwhile, moved by the Spirit, Simeon goes to the Temple, while Anna tirelessly serves God day and night. In this way the four protagonists of the Gospel passage show us that Christian life requires dynamism, and it requires a willingness to walk, allowing the Holy Spirit to guide one. Immobility suits neither Christian witness nor the Church’s mission. The world needs Christians who allow themselves to be moved, who do not tire of walking on life’s streets, to bring the comforting Word of Jesus to everyone. Every baptized person has received the vocation to proclaim — to proclaim something, to proclaim Jesus — the vocation and mission to evangelize: to proclaim Jesus! Parishes and various ecclesial communities are called to foster the commitment of young people, families and the elderly so that everyone can have a Christian experience, living the Church’s life and mission as protagonists.

The second attitude with which Saint Luke presents the four protagonists in the narrative is wonder. Mary and Joseph: “marvelled at what was said about him” (v. 33). Wonder is also an explicit reaction of the aged Simeon, who sees with his own eyes in the Child Jesus the redemption of God for his people: that redemption which he had awaited for years. And the same is true of Anna who “gave thanks to God” (v. 38) and went about pointing Jesus out to the people. She was a saintly chatterbox. She talked well, she talked of good, not bad things. She spoke, she announced: a saint who went from one woman to the next, making them see Jesus. These figures of believers were wrapped in wonder because they allowed themselves to be captivated by and involved in the events that occurred right before their eyes. The ability to be amazed at things around us promotes religious experience and makes the encounter with the Lord more fruitful. On the contrary, the inability to marvel makes us indifferent and widens the gap between the journey of faith and daily life.

Brothers and sisters, always [be] on the move and open to wonder!

May the Virgin Mary help us to contemplate every day in Jesus, God’s gift to us, and to allow ourselves to be engaged by him in the movement of the gift with joyful wonder so that our whole life may become a praise to God in the service to our brothers and sisters.

SOURCE: http://www.vatican.va/content/francesco/en/angelus/2020/documents/papa-francesco_angelus_20200202.html

FEAST OF THE PRESENTATION OF THE LORD 23rd WORLD DAY FOR CONSECRATED LIFE HOMILY 2 February 2019

Today’s Liturgy shows  Jesus who goes out to meet his people .  It is the feast day of encounter: the newness of the Child encounters the tradition of the temple; the promise finds fulfillment; young Mary and Joseph encounter the elderly Simeon and Anna.  Everything, therefore, meets as Jesus arrives.

What does this mean for us?  Above all, that we too are called to welcome Jesus who comes to meet us.   To encounter him : the God of life is to be encountered every day of our lives; not now and then, but every day.  To follow Jesus is not a decision taken once and for all, it is a daily choice.  And we do not meet the Lord virtually, but directly, we encounter him in our lives, in the concreteness of life.  Otherwise, Jesus becomes only a nice memory of the past.  When we welcome him as the Lord of life, however, as the centre and the beating heart of everything, then he is alive and lives anew in us.  And what happened in the temple also happens to us: around him everything meets, and life becomes harmonious.  With Jesus we find again the courage to carry on and the strength to remain firm.  The encounter with the Lord is the source.  It is important then to return to the source: to retrace in our mind the decisive moments of encounter with him, to renew our first love, perhaps writing down our love story with the Lord.  This would be good for our consecrated life, so that it does not become a  time that passes by , but rather a  time of encounter .

If we call to mind our original meeting with the Lord, we become aware that it did not arise as something private between us and God.  No, it blossomed in the context of a believing people, alongside many brothers and sisters, at precise times and places.  The Gospel tells us this, showing how  the encounter takes place within the people of God , in its concrete history, in its living traditions: in the temple, according to the law, in the context of prophecy, in young and old together (cf  Lk  2:25-28, 34).  It is like this too in the consecrated life: it blossoms and flourishes in the Church; if it is isolated, it withers.  It matures when the young and elderly walk together, when the young rediscover their roots and the elderly welcome those fruits.  When we walk alone, however, when we remain fixated on the past or jump ahead in trying to survive, then the consecrated life stagnates.  Today, on the feast day of encounter, we ask for the grace to rediscover the living Lord amid a believing people, and to allow the charism we have received to encounter today’s graces.

The Gospel also tells us that God’s encounter with his people has both a starting point and a destination point.  It begins with the  call  in the temple and arrives at the  vision  in the temple.  It is a  call  that is twofold.  There is a first call “ according to the law ” (v. 22).  It is the call of Joseph and Mary, who go to the temple to fulfil what the law prescribes.  The text emphasizes this almost as a refrain, even four times (cf. vv. 22, 23, 24, 27).  This is not something forced: Jesus’ parents are not constrained to go or merely to perform an external duty.  They go in response to God’s call.  Then there is a second call,  according to the Spirit.   It is the call of Simeon and Anna.  This too is stressed with insistence: three times, in the case of Simeon, it refers to the Holy Spirit (cf. vv. 25, 26, 27) and it concludes with Anna the prophetess, who was inspired to give thanks to God (cf. v. 38).  Two young people run to the temple, called by the law; two elderly people moved by the Spirit.  What does this twofold call, by the law and by the Spirit, mean for our spiritual life and our consecrated life?  It means that we are all called to a  twofold obedience : to the law – in the sense of what gives order to our lives – and to the Spirit, who does new things in our lives.  And so the encounter with the Lord is born: the Spirit reveals the Lord, but to welcome him we need to persevere every day.  Even the greatest charisms, if lacking an ordered life, cannot bear fruit.  On the other hand, even the best rules are not sufficient without the freshness of the Spirit: the law and the Spirit go together.

To better understand this call, seen today in the temple in the first days of Jesus’ life, we should move to the first days of his public ministry, at Cana, where he transforms water into wine.  There too there is a call to obedience, with Mary, who says: “Do whatever he tells you” ( Jn  2:5).   Do whatever .  And Jesus asks for something particular; he does not suddenly do something new, does not produce the missing wine out of nothing – he could have done so – but he asks for something concrete and demanding.  He asks them to fill six great stone water jars for the ritual purification, which recalls the law.  That means pouring around six hundred litres of water from the well: time and effort, which seemed pointless, because what was missing was not water but wine!  And yet, precisely from those jars filled “up to the brim” (v. 7), Jesus draws forth new wine.  And so it is for us: God calls us to encounter him through faithfulness to concrete things – God is always encountered in concrete things: daily prayer, Holy Mass, Confession, real charity, the daily word of God, closeness, especially to those most in need spiritually or physically.  Concrete things, such as obedience to one’s superior and to the rule in the consecrated life.  If we put this law into practice with love – with love! – then the Spirit will come and bring God’s surprise, just as in the temple and at Cana.  Thus the water of daily life is transformed into the wine of newness, and our life, which seems to be more bound, in reality becomes more free.  This reminds me now of a humble sister who really had the charism of being close to priests and seminarians.  The other day the cause for her beatification was introduced here in the Diocese [of Rome].  She was a simple sister, not well known, but she had the virtue of obedience, of faithfulness and of not being afraid of new things.  We ask the Lord, through the intercession of Sister Bernardetta, to give all of us the grace to walk on this path.

The encounter which is born of the call culminates in  vision .  Simeon says: “My eyes have seen your salvation” ( Lk  2:30).  He sees the Child and he sees salvation.  He does not see the Messiah who works miracles, but a small child.  He does not see something extraordinary, but Jesus with his parents, who bring a pair of turtledoves or two pigeons to the temple, which is the most humble offering (cf. v. 24).  Simeon sees God’s simplicity and welcomes his presence.  He is not looking for anything else, is not asking or wanting for something more; it is enough to see the Child and take him in his arms: “ nunc dimittis , now let me depart” (cf. v. 29).  God, as he, is enough for him.  In God he finds the ultimate meaning of his life.  This is the vision of consecrated life, a vision that is simple and prophetic in its simplicity, where we keep the Lord before our eyes and between our hands, and not to serve anything else.   He  is our life,  he  is our hope,  he  is our future.  Consecrated life consists in this prophetic vision in the Church: it is a  gaze  that sees God present in the world, even if many do not notice him; it is a  voice  that says: “God is enough, the rest passes away”; it is  praise  that gushes forth in spite of everything, as the prophetess Anna shows.  She was a woman of great age, who had lived for many years as a widow, but was not gloomy, nostalgic or withdrawn into herself; on the contrary, she arises, she praises God and speaks only of him (cf. v. 38).  I would like to think that this woman knew how to “talk in a good way”, and she could be a good patroness to call us to conversion from the evil of gossip, because she went from one place to another saying only: “That’s him!  That’s the baby! Go and see him!”  I imagine her like this, the woman next door.

This then is the consecrated life: praise which gives joy to God’s people, prophetic vision that reveals what counts.  When it is like this, then it flowers and becomes a summons for all of us to counter mediocrity: to counter a devaluation of our spiritual life, to counter the temptation to reduce God’s importance, to counter an accommodation to a comfortable and worldly life, to counter complaints – complaints! – dissatisfaction and self-pity, to counter a mentality of resignation and “we have always done it this way”: this is not God’s way.  Consecrated life is not about survival, it is not about preparing ourselves for  ars bene moriendi : this is the temptation of our days, in the face of declining vocations.  No, it is not about survival, but new life.  “But… there are only a few of us…” – it’s about new life.  It is a living  encounter  with the Lord in his people.  It is a  call  to the faithful obedience of daily life and to the unexpected surprises from the Spirit.  It is a  vision  of what we need to embrace in order to experience joy: Jesus.

SOURCE: http://www.vatican.va/content/francesco/en/homilies/2019/documents/papa-francesco_20190202_omelia-vitaconsacrata.html

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for Benedict’s cause

This section features select texts by Joseph Ratzinger/Benedict XVI on various celebrations throughout the liturgical year. We started with a  Pentcost homily given by Ratzinger, posted along with the launch of this website.  Additional texts will be posted following the Church's liturgical calendar.

For spiritual reflection on the feast of the Presentation of the Lord, we present the full text of a homily given by Benedict XVI at Vespers on 2 February 2011.

The light that illuminates the world and brings light to every life

The Presentation of the Lord in the Temple is the meeting point of the Of the Old and the New Testaments, Benedict affirms in his homily: “Jesus enters the ancient temple; he who is the new Temple of God.”

Feast of the Presentation of the Lord (on the occasion of the 15th Day of Consecrated Life)

Celebration of Vespers, Vatican Basilica

2 February 2011

picture alliance / imageBROKER | Martin Siepmann

Pope John Paul II designated the Feast of the Presentation of the Lord as the Annual World Day of Consecrated Life. In his homily, Benedict XVI expressly refers to this intention of his predecessor.

Dear Brothers and Sisters,

On today’s Feast we contemplate the Lord Jesus, whom Mary and Joseph bring to the Temple “to present him to the Lord” (Lk 2:22). This Gospel scene reveals the mystery of the Son of the Virgin, the consecrated One of the Father who came into the world to do his will faithfully ( cf . Heb 10:5-7). Simeon identifies him as “a light for revelation to the Gentiles” (Lk 2:32) and announces with prophetic words his supreme offering to God and his final victory ( cf . Lk 2:32-35). This is the meeting point of the two Testaments, Old and New. Jesus enters the ancient temple; he who is the new Temple of God: he comes to visit his people, thus bringing to fulfilment obedience to the Law and ushering in the last times of salvation.

Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

picture alliance / dpa | Donatella Giagnori

The consecrated life is called to prophetic witness, Benedict XVI emphasizes. Above, Benedict celebrates Mass on the feast of the Presentation of the Lord in 2013.

It is interesting to take a close look at this entrance of the Child Jesus into the solemnity of the temple, in the great comings and goings of many people, busy with their work: priests and Levites taking turns to be on duty, the numerous devout people and pilgrims anxious to encounter the Holy God of Israel. Yet none of them noticed anything. Jesus was a child like the others, a first-born son of very simple parents. Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness.

picture alliance / Stefano Spaziani | Stefano Spaziani

“Christ is the light of God that comes to illuminate the world.” The above image shows Pope Benedict at St. Peter’s on 2 February 2013.

Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “ Lumen ad revelationem gentium !” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

The Presentation of Jesus in the Temple is an eloquent image of the total gift of one’s life for all those, men and women, who are called to represent “ the characteristic features of Jesus — the chaste, poor and obedient one” (Post-Synodal Apostolic Exhortation, Vita Consecrata , n. 1) in the Church and in the world, through the evangelical counsels. For this reason Venerable John Paul II chose today’s Feast to celebrate the Annual World Day of Consecrated Life. In this context, I would like to offer a cordial and appreciative greeting to Archbishop João Braz de Aviz, whom I recently appointed Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, along with the Secretary and the co-workers. I also greet with affection the Superiors General present and all the consecrated people.

True prophecy is born of God, from friendship with him.

I would like to suggest three brief thoughts for reflection on this Feast. The first: the evangelical image of the Presentation of Jesus in the Temple contains the fundamental symbol of light; the light that comes from Christ and shines on Mary and Joseph, on Simeon and Anna, and through them, on everyone. The Fathers of the Church connected this radiance with the spiritual journey. The consecrated life expresses this journey, in a special way, as “ philokalia ”, love of the divine beauty, a reflection of God’s divine goodness ( cf . ibid ., n. 19).

On Christ’s Face the light of such beauty shines forth. “The Church contemplates the transfigured face of Christ in order to be confirmed in faith and to avoid being dismayed at his disfigured face on the Cross.... she is the Bride before her Spouse, sharing in his mystery and surrounded by his light. This light shines on all the Church’s children.... But those who are called to the consecrated life have a special experience of the light which shines forth from the Incarnate Word. For the profession of the evangelical counsels makes them a kind of sign and prophetic statement for the community of the brethren and for the world” ( ibid ., n. 15). Secondly, the evangelical image portrays the prophecy, a gift of the Holy Spirit.

Bringing the light of Christ into the world. A life devoted to following Christ is a “living exegesis of God’s Word,” Benedict XVI said in his homily.

In contemplating the Child Jesus, Simeon and Anna foresee his destiny of death and Resurrection for the salvation of all peoples and they proclaim this mystery as universal salvation. The consecrated life is called to bear this prophetic witness, linked to its two-fold contemplative and active approach.

Indeed consecrated men and women are granted to show the primacy of God, passion for the Gospel practised as a form of life and proclaimed to the poor and the lowliest of the earth. “Because of this pre-eminence nothing can come before personal love of Christ and of the poor in whom he lives.... True prophecy is born of God, from friendship with him, from attentive listening to his word in the different circumstances of history” ( ibid ., n. 84). In this way the consecrated life in its daily experience on the roads of humanity, displays the Gospel and the Kingdom, already present and active.

May you be assiduous listeners to the word, because all wisdom concerning life comes from the word of the Lord!

Thirdly, the evangelical image of the Presentation of Jesus in the Temple demonstrates the wisdom of Simeon and Anna, the wisdom of a life completely dedicated to the search for God’s Face, for his signs, for his will; a life dedicated to listening to and proclaiming his word. “ Faciem tuam, Domine, requiram : ‘Your face, Lord, do I seek’ (Ps 27 [26]:8).... Consecrated life in the world and in the Church is a visible sign of this search for the face of the Lord and of the ways that lead to the Lord ( cf . Jn 14:8) .... The consecrated person, therefore, gives witness to the task, at once joyful and laborious, of the diligent search for the divine will” ( cf . Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life, Instruction The Service of Authority and Obedience. Faciem tuam, Domine, requiram [2008], n. 1).

Dear brothers and sisters, may you be assiduous listeners to the word, because all wisdom concerning life comes from the word of the Lord! May you seek the word, through lectio divina, since consecrated life “is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience thus becomes a living ‘exegesis’ of God’s word. The Holy Spirit, in whom the Bible was written, is the same Spirit who illumines the word of God with new light for the Founders and Foundresses. Every charism and every Rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel” (Post-Synodal Apostolic Exhortation Verbum Domini , n. 83).

picture alliance / ROPI | Maria Grazia Picciarella

Benedict XVI warned of a progressive marginalization of religion in the public sphere.

Relativism attacks fundamental values

Today, especially in the more developed societies, we live in a condition often marked by a radical plurality, by the progressive marginalization of religion in the public sphere and by relativism which touches the fundamental values. This demands that our Christian witness be luminous and consistent and that our educational effort be ever more attentive and generous.

May your apostolic action, in particular, dear brothers and sisters, become a commitment of life that with persevering enthusiasm attains to Wisdom as truth and as beauty, the “splendour of the truth”. May you, with the wisdom of your life and with trust in the inexhaustible possibilities of true education, guide the minds and hearts of the men and women of our time towards a “good life according to the Gospel”.

At this moment, my thoughts turn with special affection to all of the consecrated men and women throughout the world and I entrust them to the Blessed Virgin Mary:

O, Mary, Mother of the Church,

I entrust all consecrated people to you, that you may obtain for them the fullness of divine light:

may they live in listening to the Word of God,

in the humility of following Jesus, your Son and our Lord,

in the acceptance of the visit of the Holy Spirit,

in the daily joy of the  Magnificat ,

so that the Church may be edified by the holy lives of these sons and daughters of yours,

in the commandment of love. Amen.

Copyright 2011 - Libreria Editrice Vaticana Headings, subheadings, and quotations are editorial insertions.

This section features select texts by Joseph Ratzinger/Benedict XVI on various celebrations throughout the liturgical year. We began with a Pentcost homily given by Ratzinger, posted along with the launch of this website. Additional texts will be posted following the Church's liturgical calendar.

Corpus christi, saints peter and paul, saint benedict of nursia, transfiguration of the lord, assumption of mary, exaltation of the cross, feast of the archangels (michaelmas), > show all.

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Feast of the Presentation of the Lord: Our Relationship with God.

  Breakfast with the Word Feast of the Presentation of the Lord  

Malachi 3:1-4, Hebrews 2:14-18, Luke 2:22-40 OR Luke 2:22-32      

Today the Church celebrates the feast of the presentation of the Lord. The feast of the presentation of the Lord comes forty days after the celebration of Christmas. And today marks it 40 days after we celebrated the birth of the Lord.       According to the Jewish custom, two ceremonies follow the birth of a newborn child. These two ceremonies are; the purification rite for the mother (Leviticus 12), and the consecration of the firstborn male child. This is done as God demands in Exodus 13:1-2.     

Normally when a male child is born, the law prescribes that the parents sacrifice a lamb in thanksgiving to God. But if they cannot afford such sacrifice, they can offer a pair of turtledoves as alternatives.  

So forty days after the birth of Jesus, Joseph and Mary journey from Nazareth to Jerusalem to fulfil these laws. It is in this event that Simeon and Anna encountered Jesus.

They gave thanks to God for allowing them to behold the newborn child.   Everything about the feast of the Presentation of the Lord teaches what we have to do if we truly want to have a perfect relationship with the Lord. They are:   

Total Dedication to God .

  The Holy family of Jesus, Mary and Joseph is highly dedicated to God. After the time, for the purification was completed, this family did not waste time to fulfill their obligations to God.   We can see the hunger and eagerness to come to God’s presence in them despite the long distance from Jerusalem to Nazareth.  

In our own, we will shout we love God, but when it comes to the things of God, we slack and get behind.   The feast of the Presentation of the Lord shows us the need to have the hunger for God’s presence if truly we are in love with the Lord.     The things of God should give us a huge thirst. We do not need to lag behind in that.  

Read more  

  When We Lack Faith in God.Tuesday Week 4 in Ordinary Time of the Year  

Reasons We have to Run to Jesus. Reflection on Mark 5:1-20  

The Challenges of the Christian Ministry and the Ways Out. 4th Sunday  

How Can We create A Peaceful Home? Opinion Poll : Read Responses.  

Can We Submit Under the Authority of Jesus?  

In the Midst of Storm: Reflection on Mark 4:35-41  

The Only Way to See Results. Reflection on Mark 4 :1–20.  

Obedience is the Key.  

What the family of Joseph and Mary is doing today is to obey what the law prescribes. They do not want to count themselves out.   Once it is something concerning God, this family is ready to go to any extent, not minding what is involved.  

Through the feast of the presentation of the Lord, the Holy family is advising all who take God as a Father, that if truly He is your Father, then learn to obey Him at all cost, no matter what it may take.  

We also need to follow the teachings and directives of the church. You do not choose what to obey and what not to obey. But today, many of us are abandoning the teachings of the Church to follow the teachings of one social media influencer. This then affected their faith. Many of us do not care about the teachings of God and the Church, and they tend to do what they like. To have a true relationship with God, we must also be ready to obey the Church.

  To Persevere and be patient.  

These two virtues are the two most powerful virtues we must have if we truly want a perfect relationship with the Lord.   These virtues are exemplified in the lives of the two great servants of God we meet at the temple today; Simeon and Anna. God promises Simeon that He would never see death until He beholds the Messiah, and this man continues to wait without losing hope.  

Despite the years it took, He did not doubt what God said, he was there waiting. The point here is that Simeon knows that the promise to see the Messiah comes from God. Then if it comes from God, He knows that God will not disappoint.  

The Second person Anna only lived with her husband for seven years, and after that, she did not miss worshiping God day and night, in fasting and prayer.   

Remember that Anna only lived with her husband for seven years. This only would have made her complain and blame God for such a misfortune.  

No one would pray for such to happen to him or her. But despite these, She persevered and never lost faith in God. If we are in the position of this woman, we would blame God and even lose faith. 

Therefore, the feast of the Presentation of the Lord teaches us that even if we lose everything in life, do not lose your relationship with God.  

The efforts of these servants of God were rewarded. Therefore, God does not forsake His own. God does not forsake those little sacrifices and efforts that we make everyday.  

Every sacrifice and effort that we make, simply counts. Therefore, when you are making sincere effort in your worship of God, do not grudge over it. The rewards come in the due time.   At the end of our lives, our relationship with God is what will lead us through.

So, we need God. Let us remain close to Him.  

May God bless you, dearest, help us, to remain faithful to Him and dedicate ourselves totally to Him. Amen.

Kingsley Okoro is lover of God's word, Our mother Mary and the catholic teachings and articles. He draws His inspiration to write from the help of the Holy Spirit. He is graduate of Applied Biology and Biotechnology from Enugu state university. He is also a website developer and also a graphic designer. He hails from Enugu state Nigeria.

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Amen, remain blessed to the glory of God’s name, Amen

Amen! Thank you Jesus

Lord Jesus Christ, I present my life to you. Thank you for showing us how to devote our lives to God. Amen

Amen, May almighty God give us grace to be patients and perseverance in our dealing so that we may remains focus on relationship with God almighty and be closer to him in Jesus name amen.

O Lord I ask for Your unspeakable joy to enter into my heart today, the heart of Fr Sanctus, the hearts of all the members of HOV and the hearts of my family members in Jesus most powerful name Amen.

Amen. As we pray for the religious today, may God always strengthen and bless you all in Jesus name.

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• Saint of the Day

Presentation of the Lord

• Franciscan Media

Image: Saint Bernard Church, Burkettsville, OH | v | photo by Nheyob

Saint of the day for february 2.

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

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The Feast of the Presentation

According to the Church’s liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church’s calendar.

In fact, according to Luke’s Gospel, the presentation of Jesus and the purification of the Blessed Mother took place in the Temple on the same day, and both are remembered during Mass on Feb. 2. Also, in several countries, Candlemas is simultaneously celebrated on this day and involves a candlelight procession that was popularized in the Middle Ages. Until the Second Vatican Council the feasts on Feb. 2 ended the Christmas season. Today, the season ends in January on the feast of the Baptism of our Lord.

As early as the fourth century Christians commemorated the presentation of Jesus in the Temple, but, at the time, there was no feast name attached. In seventh-century Rome, the Church named the celebration the feast of the Purification of the Blessed Mother Mary, and it remained that way for nearly 1,300 years. In the reforms after Vatican II, the feast was given a stronger focus on Jesus (by stressing the Presentation of Jesus), but clearly the events of purification and presentation that took place when Jesus was 40 days old (see Lk 2:22-39) are tied together and thus commemorated together.

Purification and Presentation

Under Mosaic law found in the Old Testament Book of Leviticus, a Jewish woman who gave birth to a child was considered unclean (see 12:1-8). The mother of a newborn could not routinely go out into public and had to avoid all things sacred, including the Temple. If her child was a male, this exclusion lasted for 40 days. If the child was female, the period lasted 80 days. This was a ceremonial seclusion and not the result of sin or some kind of wrongdoing on the part of the mother.

At the end of the 40 or 80 days the woman presented herself at the Temple to be purified. If the baby was her firstborn male child, the infant was brought along to the Temple to be dedicated to the Lord. The law in Exodus specifies that the first male child belongs to God (see 13:2-16). This law is a tribute to God for His sparing the firstborn Israelite males during the time of the Exodus from Egypt. The firstborn Egyptian male children, of course, were not spared.

The mother’s purification ritual obliged her to bring, or purchase at the Temple, a lamb and a turtledove as sacrificial offerings. The lamb was offered in thanksgiving to God for the successful birth of the child; the turtledove was a sin offering. Families that could not afford a lamb could bring two pigeons or two turtledoves. After these animals were sacrificed, the Temple priest prayed over the woman and she could once again resume her normal role or status.

Mary, the ever spotless Mother of God, certainly did not have to comply with this ritual, but did so to honor God and observe all the rules handed down by Moses. She was the holiest of all women, but she still submitted to the humbling requirements of the law. She remained at home for 40 days, denied herself all association with sacred things and on the day required walked the five miles from Bethlehem to the Temple in Jerusalem. Arriving at the Temple, Mary likely stood in line and waited her turn to see the priest.

Nunc Dimittis

In Luke’s Gospel, Jesus, Mary and Joseph go to the Temple offering two turtledoves for Mary’s purification. Along with Mary’s willing submission, Jesus is presented into the hands of the priest and thus to God. In accordance with the Old Testament, the child was blessed and then bought or ransomed back by the family who would pay five shekels into the Temple treasury. The Savior of the world is ransomed in the manner of every other Hebrew boy. “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”(Lk 2:22-24; see Nm 18:15-16).

The Gospel of Luke explains that the old prophet Simeon and the prophetess Anna were at the Temple that day (see 2:22-38). They, like many others, had spent their lifetime waiting, longing for a Messiah, and the Holy Spirit had revealed to Simeon that he would not die until he had seen the Savior. Among all the children and mothers coming into the Temple, Simeon recognized Jesus as the Christ Child; he held Jesus and exclaimed this hymn of thanksgiving, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (2:29-32). The hymn has traditionally been termed the Nunc Dimittis , from the Latin, “ Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace .”

Like Mary, Jesus the Divine Son of God did not have to undergo these rituals, but His parents willingly complied in order to pay tribute to Jewish laws, to avoid any possible scandal and in so doing demonstrated profound humility. They acquiesced to the law like all poor Jewish families.

The Holy Family must have experienced great joy, even wonder at all that had happened to them. Consider the events of the previous weeks. First, the shepherds miraculously arrived to adore and praise Jesus on the night He was born. And now, Simeon, another stranger, singles out Jesus as the Savior, not only of Israel but of the world. Someday all the other children being presented will know Jesus as their Savior. But here in the Temple there is also pain. The old prophet, moved by the Holy Spirit, tells Mary that she will experience unspeakable grief because of the outrageous way the world would judge and treat her Son. But Mary remained always committed to God’s will and to her Son.

Feb. 2 is on the liturgical calendar as the feast of the Presentation of the Lord, but in addition to the presentation, the Mass recalls Mary’s humble submission to the purification ritual.

D.D. Emmons writes from O’Fallon, Ill.  

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The Significance of the Presentation of the Lord

Traditionally, the Church has set aside Feb. 2 in observance of the Presentation of the Lord – or the day in which Joseph and Mary presented Jesus to the priests and elders in the Temple.

For years, this feast – which in the United States is only formally celebrated when it falls on a Sunday – marked the end of the Christmas season. In old days, the Presentation was often referred to as “Candlemas” and was celebrated by a candle-lit procession into the church, signifying Christ as the “light of nations.”

Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. We know that the Church at Jerusalem was observing the feast as early as the first half of the fourth century, and likely earlier.

According to Jewish law, the firstborn male child belonged to God, and the parents had to “buy him back” on the 40th day after his birth, by offering a sacrifice of “a pair of turtledoves, or two young pigeons” (Luke 2:24) in the temple — thus the “presentation” of the child. On that same day, the mother would be ritually purified — thus the “purification.”

St. Mary and St. Joseph kept this law, even though, since St. Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his Gospel, Luke (2:22-39) recounts the story.

Originally, the feast was celebrated on Feb. 14, the 40th day after Epiphany (Jan. 6), because Christmas wasn’t yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ’s first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on Dec. 25, so the Feast of the Presentation was moved to Feb. 2, 40 days later.

When Christ was presented in the temple, “there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel.” When St. Mary and St. Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon: “Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel” (Luke 2:29-32).

Because of the words of the canticle — “a light to the revelation of the Gentiles” — by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Things to Do:

            — Hold your own candlelight procession at home, teaching your children the significance of the light as a symbol of Christ.

— Ask a priest to bless the candles you hope to use at home this year.

— Read the Gospel account of the Presentation, found in the Gospel of Luke, chapter 2, verses 22 to 35.

— Pray a decade of the Rosary, focusing upon the Presentation of the Lord, the fourth Joyful Mystery.

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The Presentation of the Lord

February 2: Presentation of the Lord—Feast

Liturgical Color: White Version: Full – Short

Quote: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. ~Luke 2:22–24

Reflection: Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Prayer: My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law You revealed to Moses. In that offering, our souls are purified and we are offered to Your Father with You. I thank You for the gift of salvation and pray that my soul will always radiate Your light as You dwell within me. Jesus, I trust in You.

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(Short Version)

As faithful Jews who obeyed the Law of Moses, Mary and Joseph performed two ritual acts that the law prescribed after the birth of the firstborn son—Mary’s ritual purification and Jesus’ dedication. The Presentation of the Lord is celebrated forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce Mary’s Immaculate Heart. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). In the ritual acts in the Temple, Jesus’ divine mission was made manifest to the world.

We are invited to participate in Mary’s ritual purification and Jesus’ ritual redemption. Each of us is unworthy of entering the true Temple of the Lord in Heaven, yet we are invited to do so in union with Mary, our Blessed Mother. It was her consent to God’s will that opened the door of God’s grace to us all. By allowing Jesus to be born in our hearts by grace, we spiritually become Jesus’ “mother.” With her, we are now able to appear before God, purified and holy in His sight.

In presenting Jesus in the Temple, Saint Joseph also redeems us by presenting to the Father all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law. In that offering, our souls are purified and offered to Your Father. May my soul always radiate Your light from within me. Jesus, I trust in You.

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The Feast of the Presentation of the Lord

"A Light of Revelation to the Gentiles"

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Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

• Date:  February 2
• Type of Feast:  Feast
• Readings:  Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
• Prayers:   Nunc  Dimities , the Canticle of Simeon (Luke 2:29-32); see below
• Other Names for the Feast:  Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

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Feast of the Presentation of the Lord

Lectionary: 524

            Thus says the Lord GOD: Lo, I am sending my messenger             to prepare the way before me; And suddenly there will come to the temple             the Lord whom you seek, And the messenger of the covenant whom you desire.             Yes, he is coming, says the Lord of hosts. But who will endure the day of his coming?             And who can stand when he appears? For he is like the refiner’s fire,             or like the fuller’s lye. He will sit refining and purifying silver,             and he will purify the sons of Levi, Refining them like gold or like silver             that they may offer due sacrifice to the Lord. Then the sacrifice of Judah and Jerusalem             will please the Lord,             as in the days of old, as in years gone by.

Responsorial Psalm

R.        (8)  Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;             reach up, you ancient portals,             that the king of glory may come in! R.         Who is this king of glory?  It is the Lord! Who is this king of glory?             The LORD, strong and mighty,             the LORD, mighty in battle. R.         Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;             reach up, you ancient portals,             that the king of glory may come in! R.         Who is this king of glory?  It is the Lord! Who is this king of glory?             The LORD of hosts; he is the king of glory. R.         Who is this king of glory?  It is the Lord!

Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

R.  Alleluia, alleluia. A light of revelation to the Gentiles, and glory for your people Israel. R.  Alleluia, alleluia.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons , in accordance with the dictate in the law of the Lord.  Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:             “Now, Master, you may let your servant go                          in peace, according to your word,             for my eyes have seen your salvation,                         which you prepared in the sight of all the peoples:             a light for revelation to the Gentiles,                         and glory for your people Israel.” The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted --and you yourself a sword will pierce-- so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him. OR When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons , in accordance with the dictate in the law of the Lord.  Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:             “Now, Master, you may let your servant go                          in peace, according to your word,             for my eyes have seen your salvation,                         which you prepared in the sight of all the peoples:             a light for revelation to the Gentiles,                         and glory for your people Israel.”

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Sunday Connection

The presentation of the lord.

God speaks to us in many ways, including through the Sunday Scripture readings. The Sunday Connection provides useful background and activities to better understand the upcoming Sunday's Scripture readings, helping you to connect the Scripture to daily life in a meaningful way.

Wednesday, February 2, 2022

• Readings & Background

First Reading Malachi 3:1–4 The Lord you seek will come to the temple. Responsorial Psalm Psalm 24:7,8,9,10 The Lord is the king of glory. Second Reading Hebrews 2:14–18 Jesus became like us in order to save us. Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Background on the Gospel Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.

Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.

Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.

Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Making the Connection (Grades 1, 2, and 3) Children at this age like to receive gifts. Simeon and Anna and the people of Israel waited hopefully for the greatest gift of all—a Savior. We too must prove ourselves faithful followers of Jesus by being “gifts” to all we meet. Materials Needed

• Presentation written on a sign or chalkboard
• Symbols of Baptism, such as holy water, candle, oil, white garment, and/or baptismal certificate

Preparation for the Scripture Readings

• Say: In the Gospel Reading for the Presentation of the Lord, we hear about Jesus’ Presentation. Does anyone recognize inside this long word a shorter word that would help us understand the reading? (present) Surely we know what a present is. Raise your hand if you’ve ever received a present. What’s another word we use to describe a present? (a gift) That’s right. Jesus is the greatest, the greatest gift we have ever received.
• Explain: The Gospel for this feast day is long so we are going to read only part of it. Listen carefully and then we’ll talk about it afterward. Read aloud Luke 2:22–32, omitting verse 23 if desired.
• Say: Mary and Joseph brought Jesus to the Temple to be presented to God. Your mother and father also brought you to church to be presented to God. Look at the items in the front of the room. What are they a sign of? (Baptism) That’s right. Your parents presented you to God in church just as Jesus’ parents presented him to God in the Temple. Baptism is the first sacrament we receive.
• Continue: When Mary and Joseph arrived with baby Jesus, a holy man named Simeon was in the Temple. He was waiting for someone who would save him and all the people of Israel. He was waiting for a savior. Who is our Savior? (Jesus) Simeon knew the minute he saw the baby Jesus that he was the one he was waiting for—a Savior for all people. Simeon recognized the birth of Jesus as a great gift.
• Say: We recognize, just as Simeon did, that Jesus is the greatest gift ever given. All of us who are followers of Jesus are also asked to be “gifts” to others by caring for them. What are some ways we can show we care? (Accept all reasonable answers.)
• Conclude by praying the Glory Be to the Father with the children.

Making the Connection (Grades 4, 5, and 6) At this age, children are familiar with their parents or other adults introducing them to people they have not met before. Explain that Jesus, too, was “introduced” by Mary and Joseph to God. Materials Needed

• Collection basket of “play” money
• Say: This Gospel is probably not familiar to most of us. It is read on the Feast of the Presentation of the Lord, which is celebrated yearly on February 2.
• Ask: What do you understand by the word presentation? (Accept all reasonable responses.) A presentation can be the introduction of a new product or a new idea or a new person. Let’s listen to this Sunday’s Gospel. Think about which definition applies.
• Read aloud Luke 2:22–32, omitting verse 23 if desired.
• Continue: In today’s reading, who or what is being presented? (Jesus) Who is presenting him? (Mary and Joseph) What was the name of the man in the temple? (Simeon) Whom did he recognize Jesus as? (the promised Savior) What was Simeon’s reaction? (He broke into prayer.) What had God had promised Simeon because of his great faith? (He wouldn’t die before seeing the Savior.)
• Say: I didn’t expect you to remember all the answers after hearing the Gospel only one time. The important thing to remember is that God kept his promise by sending his Son to be our Savior.
• Ask the children why there is a collection basket with “money” up front. Remind the children that in the Gospel story, “[Mary and Joseph took Jesus] to present him to the Lord . . . and to offer the sacrifice of a pair of turtledoves or two young pigeons. . . .”
• Explain: Everything that we have comes from God. From the beginning of time, people have offered sacrifice to pay homage to God and to thank him for his great gifts. Mary and Joseph offered turtledoves or pigeons. At Mass we offer gifts of money to support the spread of God’s Word and to care for people in need. As I pass this collection basket, take one “dollar bill” and write on it one thing you will do to show your love for God. Then put it in your pocket or in a drawer at home as a reminder until you do your good deed.
• Say: Now spend some quiet time with Jesus—your Lord, your friend, and your Savior. After a few moments, pray the Sign of the Cross together.

Making the Connection (Grades 7 and 8) At this age, young people are encouraged to participate in extracurricular activities. Remind them that the Gospel, too, is a call to action. We read and study the Scripture to become better acquainted with the ways we can serve God. Materials Needed

• Copies of Luke 2:25–40 (one per student)
• Canned goods and other nonperishable food items

Preparation for the cripture Reading

• Explain that this feast day’s Gospel is a reading for the Feast of the Presentation of the Lord, which is celebrated on February 2.
• Pass out copies of the Scripture reading and ask a volunteer to read aloud verses 25–28 and 33–34a; another to read Simeon’s words: verses 29–32 and 34b–35; and one to read about Anna: verses 36–40. Encourage the readers to speak distinctly and reverently; ask the other young people to follow along silently.
• When finished, ask the young people: How did Luke describe Simeon? (devout, anxious for the redemption of Israel) What promise did the Holy Spirit make to Simeon? (that he would not die until he had seen the Messiah of the Lord) How was Simeon able to recognize the baby Jesus as the Savior? (through the power of the Holy Spirit) Anna also recognized the infant Jesus as the Savior. What enabled her to do so? (She worshiped night and day, fasted, and prayed.)
• Say: Both Simeon and Anna were holy persons whose lives were focused on the coming of the Savior. Even though Jesus was only a newborn, they recognized him because they were filled with the Holy Spirit.
• Point out the canned goods and other items in the front of the room and ask why they are there. (Accept all reasonable answers.) Then say: We are also called to recognize Jesus. We will find him in others. Sometimes they simply need a kind word or acknowledgment; often they may need food or clothing.
• Pray aloud: Let us pray that, like Simeon and Anna, we too will be filled with the Holy Spirit so that we can recognize the goodness and holiness in all the people we meet and have the courage to help where needed. Come, Holy Spirit, fill our hearts with compassion and kindle in us the fire of your love. Amen.

Family Connection Today we celebrate the Feast of the Presentation of the Lord. Discuss with the family the persons of Simeon and Anna as they meet Jesus. (Luke 2: 25–40)

Because Simeon and Anna lived lives of prayer and fasting in the Temple, they were filled with the Spirit of God. That is why they were able to identify Jesus as the Savior even though Jesus was only a baby. To these two holy people, he was recognizable as the Redeemer who had been promised. Simeon described Jesus as “a light for revelation to the Gentiles, and glory for your people Israel.”

We too are called to recognize Jesus as Lord. Together as a family discuss ways to recognize Jesus as Lord by praying and attending Mass, fasting, and serving others. As a family, decide on one specific sacrifice you can make in order to alleviate the suffering or need of someone you know.

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February 2 2024: Bible Verse of the Day – Feast of the Presentation of the Lord at the Temple, Fifth Day in the Octave of Christmas – Luke 2:22-40

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” – Luke 2:22-40

Catholic Readings For Today

Feast of the Presentation of the Lord

Fifth Day in the Octave of Christmas

Today’s Morning Prayer

Today’s Bible Verse of the Day Reflections

We celebrate, today, the glorious event of Jesus being presented in the Temple by Mary and Joseph. Simeon, a “righteous and devout” man, had been waiting for this moment throughout his life. The passage above is what he spoke when the moment finally arrived.

This is a profound statement that came from a humble and faith-filled heart. Simeon was saying something like this: “Lord of Heaven and earth, my life is now complete.

I’ve seen Him. I’ve held Him. He is the one. He is the Messiah. There is nothing more I need in life. My life is fulfilled. I am now ready to die. My life has reached its purpose and culmination.”

Simeon, like any other ordinary human being, would have had many experiences in life. He would have had many ambitions and goals.

Many things he worked hard for. So for him to say that he was now ready to “go in peace” simply means that the purpose of his life was fulfilled and that all he has worked for and striven for has come to culmination in this moment.

That’s saying a lot! But it’s really a great witness for us in our daily lives and gives us an example of what we should strive for.

We see in this experience of Simeon that life must be about encountering Christ and fulfilling our purpose in accordance with God’s plan.

For Simeon, that purpose revealed to him through the gift of his faith, was to receive the Christ Child in the temple at His presentation and to then consecrate this Child to the Father in accordance with the law.

What is your mission and purpose in life? It will not be the same as Simeon but it will have similarities. God has a perfect plan for you that He will reveal to you in faith.

This calling and purpose will ultimately be about you receiving Christ in the temple of your heart and then praising and worshiping Him for all to see.

It will take on a unique form in accordance with the will of God for your life. But it will be as significant and important as Simeon’s calling and will be integral to the entire divine plan of salvation for the world.

Reflect, today, upon your own calling and mission in life. Don’t miss your call. Don’t miss your mission.

Continue to listen, anticipate, and act in faith as that plan unfolds so that you, too, may one day rejoice and “go in peace” confident that this calling has been fulfilled.

Prayer: Lord, I am Your servant. I seek Your will. Help me to respond to You in faith and openness and help me to say “Yes” to You so that my life will achieve the purpose for which I was made. I thank You for the witness of Simeon and pray that I, too, will one day rejoice that my life has been fulfilled. Jesus, I trust in You. Amen.

Bible Verse of the Day in Pictures

Related Links

• Catholic Daily Readings for The Feast of the Presentation of the Lord, 2nd February 2020, Fourth Sunday in Ordinary Time, Year A – Sunday Homily
• Catholic Daily Mass Readings for February 2 2024, Friday, Feast of the Presentation of the Lord – Homily
• 2nd February 2019: Feast of the Presentation of the Lord Year C
• The Presentation of the Blessed Virgin Mary – Feast Day – November 21 2023
• The Feast of Presentation of the Lord – February 2

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Ordinary Time: February 2nd

Feast of the presentation of the lord.

Other Commemorations: St. Catherine de Ricci, Virgin (RM) ; Other Titles: Candlemas

MASS READINGS

February 02, 2022 (Readings on USCCB website)

COLLECT PRAYER

Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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• Crepes for the Feast of St. Bernadette
• Crepes Saint-Gwenole
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• Antiphon for Candlemas Day
• Candlemas Ceremony
• Candlemas Day
• Celebrating the Feasts of the Blessed Virgin
• Family and Friends of Jesus Scrapbook Album
• Feasts of Mary in the Family
• Feasts of Our Lady in the Home
• Marian Hymn: ’Tis Said of Our Dear Lady
• Marian Hymn: A Single Branch Three Roses Bore
• Marian Hymn: Ave Maria Dear
• Marian Hymn: Beautiful, Glorious
• Marian Hymn: Hail Mary, Queen in Heav'n Enthroned
• Marian Hymn: Salve Regina
• Marian Hymn: Stella Matutina
• Marian Hymn: Virgin Blessed, Thou Star the Fairest
• Mary Garden
• Procession on Candlemas
• Reflections on the Feast of the Presentation
• Religion in the Home for Elementary School: February
• Religion in the Home for Preschool: February
• Shadow-Box Show and Procession for Candlemas
• The Feast of Candlemas and Its Customs
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• The Seven Sorrows of the Blessed Virgin Mary
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• Excerpt from the Blessing of Candles
• February Devotion: The Holy Family
• Prayer for the Feast of the Presentation of the Lord (Candlemas)
• Family Candlemas Procession
• Nunc Dimittis - The Canticle of Simeon
• Table Blessing for the Feasts of the Mother of God
• Novena for Purification
• Novena to Our Lady of Lourdes
• Blessing of Candles and the Propers of Mass for February 2, Extraordinary Form
• Feast of the Presentation of the Lord: Blessing of Candles and Propers of the Mass for the Feast of the Presentation, Ordinary Form
• Prayer for Candlemas Day (February 2)

Library (5)

• Light For The Nations, Glory Of Israel | Pope Saint John Paul II
• Presentation Prefigures the Cross | Pope Saint John Paul II
• Simeon is Open to the Lord's Action | Pope Saint John Paul II
• The Purification, Commonly Called Candlemas-Day | Alban Butler
• The Season's Finale | Dr. Pius Parsch

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• Christmas to Candlemas: When is the Real End of the Christmas Season?
• Contemplating the Christmas Mysteries: He is Light and Peace
• Luke’s Gospel: The Radical Challenge of Jesus Christ
• Sing of Mary
• Sing of Mary, 3: Living the Rosary
• The End of Christmas: Dispelling the Misconceptions
• The Presentation of the Lord: A Light for the Nations

» Enjoy our Liturgical Seasons series of e-books!

Simeon and Anna were two venerable elderly people dedicated to prayer and fasting and so their strong religious spirit rendered them able to recognize the Messiah. In this sense we can see in the Presentation of Jesus in the Temple an extension of the ‘ Pro Orantibus Day’ (For those who pray) that is celebrated on the feast of the Presentation of Mary (21 November). On this day, the Church demonstrates its gratitude to all those in the community that dedicate themselves in a privileged way to prayer, to those who have a particular religious vocation to the contemplative life. In the figure of the venerable Simeon, Jesus’ presentation in the temple, also reminds us that prayer and contemplation are not just a waste of time or an obstacle to charity. On the contrary, time could not be better spent than in prayer as true Christian charity is a consequence of a solid interior life. Only those who pray and offer penance, like Simeon and Anna, are open to the breath of the Spirit. They know how to recognize the Lord in the circumstances in which He manifests Himself because they possess an ample interior vision, and they have learned how to love with the heart of the One whose very name is Charity.

Simeon’s prophecy also announces that Christ will be ‘ a sign of contradiction’ . St Cyril of Alexandria, in one of his homilies, interpreted the words ‘sign of contradiction’ like a noble cross, as St Paul wrote to the Corinthians ‘a stumbling block to Jews and foolishness to Gentiles’ (1 Cor 1:23) […] It is a sign of contradiction in the sense that those who loose appear as foolish while in those who recognize its power [the cross] reveals salvation and life’ (c.f PG 77, 1044-1049). —Excerpted from Congregation for the Clergy

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Feast of the Presentation of the Lord

Sunday february 2, 2025, historical and liturgical significance, biblical narrative, reflections on obedience and purification, the role of simeon and anna, personal and community implications.

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The Feast of the Presentation of the Lord holds a significant place in the Catholic liturgical calendar. Celebrated on February 2nd, this feast commemorates the event where Mary and Joseph presented the infant Jesus in the temple. This event has deep historical roots, as it is linked to the Jewish tradition of presenting the firstborn to God.

In the Book of Exodus, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. The presentation of Jesus in the temple holds great Christian significance as well. It symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah.

By presenting Jesus in the temple, Mary and Joseph were acknowledging His divine mission and surrendering Him to God's will. This act of obedience and devotion is a powerful example for all believers. It reminds us of the importance of offering ourselves and our loved ones to God, trusting in His plan for our lives.

The Feast of the Presentation of the Lord invites us to reflect on the obedience and purification that Mary and Joseph exemplified. It reminds us of the need to continually present ourselves to God, seeking His guidance and purification. This feast also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen.

In the following sections, we will delve deeper into the historical and liturgical significance of this feast, explore the biblical narrative surrounding the presentation of Jesus, and reflect on the symbolism of light in this event.

The Feast of the Presentation of the Lord holds a rich historical and liturgical significance. Its origin can be traced back to Jewish tradition, as described in the Book of Exodus. In this book, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. By presenting Jesus in the temple, they were acknowledging His divine mission and surrendering Him to God's will.

In the Christian tradition, the Feast of the Presentation of the Lord has evolved to commemorate this significant event. It holds great importance as it symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on the obedience and purification that Mary and Joseph exemplified. It serves as a reminder of the need to continually present ourselves to God, seeking His guidance and purification.

The Feast of the Presentation of the Lord also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen. Their presence in the temple further emphasizes the divine nature of this event and the profound impact it had on those who witnessed it.

Overall, the historical and liturgical significance of the Feast of the Presentation of the Lord is rooted in both Jewish and Christian traditions. It serves as a reminder of the obedience and devotion of Mary and Joseph, the fulfillment of prophecies, and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on their own obedience and purification, and to surrender themselves to God's will.

The biblical narrative of the Feast of the Presentation of the Lord, as described in Luke 2:22-40, is a significant event in the life of Jesus. Mary and Joseph, in obedience to God's law, brought Jesus to the temple to present Him to the Lord. This act symbolized their recognition of Jesus as the Son of God and their willingness to surrender Him to God's will.

As Mary and Joseph entered the temple, they encountered Simeon, a devout and righteous man who had been waiting for the consolation of Israel. Led by the Holy Spirit, Simeon took Jesus in his arms and praised God, declaring Him as a "light for revelation to the Gentiles" and the glory of Israel. Simeon's words affirmed the fulfillment of prophecies and the significance of Jesus' mission.

In addition to Simeon, Mary and Joseph also encountered Anna, a prophetess who had dedicated her life to worship and prayer. Anna recognized Jesus as the redemption of Jerusalem and shared the good news with all who were waiting for the redemption of Israel.

This biblical narrative highlights the themes of obedience to God's law, Jesus' first entry into the temple, and the profound encounter with Simeon and Anna. It serves as a reminder of the importance of presenting ourselves to God and seeking His guidance in our lives. Through this narrative, we are invited to reflect on the obedience and devotion of Mary and Joseph and the significance of Jesus' mission as the Savior of the world.

The symbolism of light in the Feast of the Presentation of the Lord is a significant aspect of this celebration. Simeon's declaration of Jesus as a "light for revelation to the Gentiles" highlights the theme of light and its importance in the life of Jesus. This declaration signifies that Jesus is the source of divine revelation, bringing light and understanding to all people, not just the Israelites.

One tradition associated with the Feast of the Presentation of the Lord is Candlemas. This tradition involves the blessing and lighting of candles, symbolizing Christ as the light of the world. The candles represent the presence of Christ, who illuminates our lives and dispels darkness. They remind us of the light that Jesus brings into the world, guiding us on our spiritual journey.

The symbolism of light in this feast invites us to reflect on the role of Jesus as the light of the world and the impact He has on our lives. Just as a candle illuminates a dark room, Jesus brings clarity and understanding to our lives, guiding us on the path of righteousness. His light dispels the darkness of sin and ignorance, offering hope and salvation to all who believe in Him.

As we celebrate the Feast of the Presentation of the Lord, let us embrace the symbolism of light and allow Jesus to illuminate our hearts and minds. May His light guide us in our daily lives and inspire us to share His love and truth with others.

The Feast of the Presentation of the Lord invites us to reflect on the themes of obedience and purification, as exemplified by Mary and Joseph. Mary and Joseph obediently followed the Jewish law by presenting Jesus in the temple and offering the prescribed sacrifices. Their obedience to God's commandments and their willingness to fulfill their religious duties serve as a powerful example for us today.

Obedience is an essential aspect of the Christian life. It requires us to submit our will to God's will and to trust in His plan for our lives. Just as Mary and Joseph trusted in God's guidance, we too are called to surrender ourselves to His divine providence. Through obedience, we open ourselves to God's grace and allow Him to work in and through us.

Purification is another theme highlighted in the Feast of the Presentation of the Lord. Mary and Joseph brought Jesus to the temple for the ritual purification required by Jewish law. This act symbolizes the purification of our hearts and souls, as we strive to remove anything that hinders our relationship with God. It reminds us of the need for repentance and the constant renewal of our spiritual lives.

As we reflect on the themes of obedience and purification, we are invited to examine our own journey of faith. Are we obedient to God's commandments? Do we seek purification of our hearts and minds? The Feast of the Presentation of the Lord challenges us to deepen our commitment to God and to embrace the virtues of obedience and purification in our daily lives.

In the next section, we will explore the role of Simeon and Anna in recognizing Jesus as the Messiah and the importance of wisdom and patience in our faith journey.

Simeon and Anna play a significant role in the Feast of the Presentation of the Lord, showcasing their unwavering faith and their ability to recognize Jesus as the long-awaited Messiah. These two figures serve as powerful examples of wisdom and patience in the journey of faith.

Simeon, a devout and righteous man, had been promised by the Holy Spirit that he would not die before seeing the Lord's Christ. When Mary and Joseph brought Jesus to the temple, Simeon immediately recognized Him as the fulfillment of God's promise. Filled with joy, Simeon took the baby Jesus in his arms and praised God, declaring that he could now depart in peace.

Anna, an elderly prophetess, also played a crucial role in recognizing Jesus as the Messiah. She spent her days in the temple, fasting and praying. When she saw Jesus, she gave thanks to God and spoke about Him to all who were waiting for the redemption of Jerusalem. Her faithfulness and dedication to God's presence in the temple allowed her to witness the fulfillment of God's promise.

The role of Simeon and Anna teaches us the importance of wisdom and patience in our own faith journey. Like Simeon, we are called to trust in God's promises and patiently wait for His timing. Like Anna, we are called to be faithful in our devotion and prayer, allowing God to reveal Himself to us in His perfect time.

As we celebrate the Feast of the Presentation of the Lord, let us reflect on the example of Simeon and Anna. May their faith and perseverance inspire us to seek wisdom and patience in our own journey of faith, trusting in God's promises and remaining steadfast in prayer.

As we reflect on the Feast of the Presentation of the Lord, it is important to consider the personal and community implications of this significant event. Just as Mary and Joseph presented Jesus in the temple, we are called to present ourselves to God, offering our lives and seeking purification.

Presenting ourselves to God means surrendering our will and desires to Him, just as Jesus was presented to the Father. It is an act of trust and obedience, acknowledging that God knows what is best for us. This act of presentation invites us to examine our lives and consider what we are willing to offer to God as an offering. Are we willing to present our talents, our time, and our resources to serve Him and others?

In addition to personal implications, the Feast of the Presentation of the Lord also holds significance for the community. It is an opportunity for the community to come together and celebrate this feast in various ways. Special masses can be organized, focusing on the theme of presentation and purification. Candlelit processions can be held, symbolizing the light of Christ illuminating our lives. Community gatherings can be organized, providing a space for fellowship and reflection.

As we delve deeper into the personal and community implications of this feast, it is important to engage in personal introspection.

• What parts of our lives do we need to purify?
• Where are we in need of more holiness?
• Can we offer some aspect of our own lives during the offertory at Mass?

These reflection questions invite us to examine our hearts and seek ways to grow in our relationship with God.

In conclusion, the Feast of the Presentation of the Lord holds personal and community implications that call us to present ourselves to God and seek purification. It is an opportunity for personal introspection and community celebration. Let us embrace this feast with open hearts and minds, offering ourselves to God and seeking His guidance and grace in our lives.

Daily Mass Readings for the Feast of the Presentation of the Lord

• First Reading - Malachi 3:1-4 : The Lord announces the coming of His messenger, preceding Him. His arrival will purify and refine, making offerings righteous and pleasing, restoring ancient glory.
• Responsorial Psalm - Psalm 24 : Open the gates for the powerful, valiant King of Glory. The Lord of armies, He reigns supreme.
• Second Reading - Hebrews 2:14-18 : Jesus, fully human, died to conquer death and release humanity from its fear, not to aid angels. His humanity enables him to empathize and intercede as our high priest.
• Gospel - Luke 2:22-40 : Mary and Joseph presented Jesus at the temple, fulfilling the Law of Moses. Simeon, led by the Holy Spirit, recognized Jesus as the Messiah, prophesying his impact on Israel and a future sorrow for Mary. The prophetess Anna also acknowledged Jesus, sharing his significance with others. Jesus grew in wisdom and grace.

The Lord Returns to His Temple

In his homily for the Feast of the Presentation of the Lord, Bishop Robert Barron warns against oversimplifying this event as just a charming tale. He explores the deeper significance by referencing the reading from Malachi and the prophecy of Ezekiel. Barron explains how the temple, once abandoned by God's glory due to corruption, is now witnessing its return with Jesus' presentation.

This event signifies not just a dedication, but the glorious return of God among His people. However, this return is not without challenge; it involves a purifying process, likened to a refiner's fire, which burns away all that is not love. This purification is simultaneously beautiful and difficult, embodied in the image of Jesus, the baby who both attracts and transforms us.

Presenting the Present

Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement. Instead, it points to Jesus' consecration, similar to a priest's, and his role as both priest and sacrifice. The readings, from Malachi and Psalms, prophesy this arrival and purification. Hahn concludes that Jesus' presentation, echoing the Temple's themes, signals his identity as the long-awaited priest, redeemer, and the embodiment of the Temple itself.

Seeing Salvation – Reflection and Discussion Questions

This reflection focuses on recognizing God's presence, inspired by the Presentation of the Lord in Luke 2:22-40. It highlights Simeon and Anna, who recognized Jesus as the Messiah in the temple, despite others seeing only a baby. Their ability to see the Redeemer symbolizes the importance of discerning God in our lives. The reflection encourages youth to seek and acknowledge God's presence daily. It suggests praying Simeon's prayer nightly, reflecting on where they encountered God that day, and resting in the peace of having seen salvation, just as Simeon did after meeting the infant Jesus.

Presentation of the Lord Crossword Puzzle

The Feast of the Presentation of the Lord, marking when Joseph and Mary presented Jesus in Jerusalem, is commemorated through a crossword puzzle designed for youth and children's religious education. This puzzle focuses on the key characters and themes from the gospel story, including Simeon and Anna's encounter with Jesus. Two versions of the puzzle are available for download: one with a word list for hints, suitable for younger children, and another with only the puzzle and clues. A key is also provided, making it a useful tool for reinforcing the story's main elements in a Sunday School lesson or youth ministry context.

On the feast of the Presentation of the Lord in the temple, we present ourselves to God with purified spirits, so that our eyes might see the light of salvation and we might thus bring it to the entire world, as the Saints did. Pope Francis

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What is the Feast of the Presentation of the Lord?

The Feast of the Presentation of the Lord commemorates the presentation of Jesus in the temple by Mary and Joseph, forty days after his birth. It is also known as Candlemas.

What date is the Feast of the Presentation of the Lord?

It is observed annually on February 2. The next date for the feast is Sunday February 2, 2025.

What are the Mass readings for the Feast of the Presentation of the Lord?

First Reading -  Malachi 3:1-4 : The Lord's Purifying Arrival Responsorial Psalm -  Psalm 24 : Proclaim the King of Glory Second Reading -  Hebrews 2:14-18 : Human to Redeem Humanity Gospel -  Luke 2:22-40 : Presentation of Jesus at the Temple

Why is the Feast of the Presentation of the Lord celebrated?

This feast is celebrated to honor the obedience of Mary and Joseph in fulfilling the Jewish law, which required the presentation of the firstborn male child in the temple. It also signifies the presentation of Jesus to God and the purification of Mary.

What is the significance of the forty-day period?

The forty-day period represents the time of purification for Mary, as prescribed by Jewish law. It also symbolizes the forty days Jesus spent in the desert before beginning his public ministry.

Why is it called Candlemas?

Candlemas refers to the tradition of blessing candles on this feast day. The candles symbolize the light of Christ, who is the light of the world.

How is the Feast of the Presentation of the Lord celebrated?

The feast is celebrated with special masses, where candles are blessed and lit. Processions with candles may also take place, symbolizing the light of Christ illuminating our lives.

What is the significance of the candles?

Candles hold symbolic meaning in the Feast of the Presentation of the Lord. They represent the light of Christ, who brings hope and salvation to the world. The candles also remind us of our call to be the light of Christ in the world.

Are there any specific prayers associated with this feast?

Yes, there are specific prayers associated with the Feast of the Presentation of the Lord. One of the most well-known prayers is the Canticle of Simeon, also known as the Nunc Dimittis, which is traditionally recited or sung during the feast.

What is the role of Simeon and Anna in the biblical narrative?

Simeon and Anna were two devout individuals who were present in the temple when Jesus was presented. Simeon, guided by the Holy Spirit, recognized Jesus as the long-awaited Messiah. Anna, a prophetess, also praised God and spoke about Jesus to all who were waiting for the redemption of Jerusalem.

How does the Feast of the Presentation of the Lord connect to the Christmas season?

The Feast of the Presentation of the Lord is celebrated forty days after Christmas, connecting it to the Christmas season. It serves as a reminder of the fulfillment of the prophecies and the continuation of the Christmas story.

What can we learn from the obedience and trust of Mary and Joseph?

Mary and Joseph's obedience and trust in presenting Jesus in the temple teach us the importance of surrendering our lives to God. They serve as examples of faithfulness and humility, showing us the way to follow God's will in our own lives.

How does the Feast of the Presentation of the Lord invite us to examine our lives?

The feast invites us to examine our lives and consider what we are willing to offer to God. It prompts us to reflect on our willingness to surrender our will and desires to Him, just as Jesus was presented to the Father.

How can we apply the symbolism of light in our lives?

The symbolism of light reminds us of our call to be the light of Christ in the world. We can apply this symbolism by sharing the love and truth of Christ with others, by being a source of hope and encouragement, and by living lives that reflect the light of Christ.

How can we celebrate the Feast of the Presentation of the Lord as a community?

As a community, we can celebrate the feast by coming together for special masses focused on the theme of presentation and purification. We can organize candlelit processions, symbolizing the light of Christ. Community gatherings can also be organized, providing a space for fellowship and reflection.

The Feast of the Presentation of the Lord holds great significance in the Christian faith. It commemorates the presentation of Jesus in the temple by Mary and Joseph, symbolizing their obedience to Jewish law and the purification of Mary. This feast also serves as a reminder of the fulfillment of prophecies and the continuation of the Christmas story.

As we reflect on the Feast of the Presentation of the Lord, let us remember the symbolism of light. Jesus is often referred to as the light of the world, bringing hope and salvation to all. Just as candles are blessed and lit during this feast, we are called to be the light of Christ in the world. We can share His love and truth, be a source of hope and encouragement, and live lives that reflect His light.

In conclusion, may we carry with us the significance of this feast and the symbolism of light. Let us dedicate ourselves to God, surrendering our lives to His will, just as Mary and Joseph did. May the light of Christ guide us on our journey, illuminating our path and inspiring us to be a beacon of His love in the world.

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Ascension of the Lord 2024 Franciscan Gospel Reflection

Sister julieann sheahan, may 09, 2024.

Francisc an Friar Fr. Paul Gallagher  reflects on the Gospel readings for the Ascension of the Lord. What are some departures that have been significant for you? What were the circumstances of those departures? 

The content is edited by Franciscan Sister of Christian Charity Sister Anne Marie Lom and Joe Thiel. The excerpts from the Sunday readings are prepared by Joe Thiel. To read or download the complete pdf with excerpts for your prayer, please click here Franciscan Gospel Reflection May 12 2024 . Excerpts are from the Lectionary for Mass for Use in the Dioceses of the United States of America, second typical edition © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC. Used with permission. All rights reserved. No portion of this text may be reproduced by any means without permission in writing from the copyright owner. Photos: NateBergin, CC BY 4.0 <https://creativecommons.org/licenses/by/4.0>, via Wikimedia Commons;Nheyob, CC BY-SA 4.0 <https://creativecommons.org/licenses/by-sa/4.0>, via Wikimedia Commons

Mark 16:15-20

Jesus said to his disciples: “Go into the whole world and proclaim the Gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents with their hands, and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover.”

So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs.

Background:

The early Christians understood the Lord’s ascension as part of Jesus’ resurrection, and not as a separate historical event in the life of Jesus. For example, in Luke’s Gospel the events of that first day of the week include the three who were going to anoint the body of Jesus but discover the empty tomb, Jesus’ revealing himself to the disciples on the road to Emmaus, his appearance and commissioning of the disciples in Jerusalem, and his ascension. As Luke records his Gospel, all these things happen on the first day of the week.

The verse immediately before this Gospel reading begins (Mark 16:14) makes it clear that the disciples are at table when Jesus enters their presence. He rebukes them for their lack of faith because they had not believed those who saw him after the resurrection. The Gospel text commissions them to go into the whole world and proclaim the Gospel. Those who believe are to be baptized. As proof of their new relationship with Jesus, they will be able to do extraordinary things. Having commissioned them, Jesus is taken up to heaven.

While this Gospel is short (only six verses), it is pivotal. Jesus commissions the disciples to preach the Gospel to all: men and women, Jew and Gentile. They are given extraordinary power.  This is the last directive Jesus gives them before he leaves their company through the power of God to sit at the right hand of God. There can be no doubt that this is by the hand of God that Jesus is taken from them. From this moment on, they will represent God’s presence in the world. With Jesus gone, the Christian community will turn to them for instruction.

Reflection Questions:

• We all experience departures as part of our life. What are some departures that have been significant for you? What were the circumstances of those departures? What were the feelings you experienced at the time? What are your feelings now as you recall those experiences?
• When have you initiated the departure, and when has it been thrust upon you?
• Considering some of departures that came to mind more deeply, how were you shaped or changed by those events?
• Has there ever been a time when you felt like God had abandoned you?
• Looking into the scriptures, how were the disciples changed by the Ascension?
• In the opening line of this Gospel text, Jesus asked the disciples to go into the whole world and preach the Gospel to every creature. When you hear these words today, what do you hear God saying to you?
• Can you take some time now to personally talk with God about whatever it is that arises within you as you reflect with this Gospel text?

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Scripture Reflection for May 12, 2024, 7th Sunday of Easter

Acts 1:1-11 Ps 47:2-3, 6-7, 8-9 Eph 1:17-23 or Eph 4:1-13 or 4:1-7, 11-13 Mk 16:15-20

This is a Sunday of beginnings and endings. We hear the very first words of the Acts of the Apostles — and then, moments later, the last words of the Gospel according to Mark.

Both focus on The Ascension — a moment that ties together two remarkable parts of our salvation, marking the end of Christ’s earthly ministry but the beginning of an epic adventure that will change the course of history.

And it starts with just one word: “Go.”

This is what it’s all about.

What we hear in Mark’s Gospel is nothing less than Jesus giving the first Christians their marching orders.

“Go into the whole world,” he told them, “and proclaim the gospel to every creature.” He urged them to baptize, to teach, to carry on the work that he had begun. The world is waiting. Act on what I have taught you, Jesus said. Put it into practice. Go!

If that weren’t enough, the account in the first reading, from Acts offers another challenge — to the disciples and, importantly, to us.

After his followers watched Jesus disappear into the clouds, two men appeared and asked a question: “Why are you standing there looking at the sky?”

The apostles didn’t have a ready answer. But that question hangs in the air and seems to be asking, really: what are you waiting for? Get going. (I don’t think it’s an accident that there are two men carrying this message. Scripture tells us elsewhere of how Jesus sent the apostles into the world as missionaries two-by-two. As much as these two were telling apostles what to do, I think they were also reminding them how to do it.)

The followers of Christ were not supposed to spend their time staring at the clouds. There was a world waiting to hear the Good News. So the apostles left the mountain, went into the city, and days later launched the greatest missionary undertaking in human history — one that has never ended.

And it started with just one word. “Go.”

Go! Transform the world. Preach the Gospel. Leave the world you know. Put out into the deep! Baptize. Heal. Carry out this abiding mission of love.

Or, as the familiar dismissal puts it at the end of Mass, “Go in peace, glorifying the Lord with your life.”

Do we understand what that means?

Paul’s letter to the Ephesians — one of the options for this Sunday — puts it eloquently: “Live in a manner worthy of the call you have received,” he wrote, “with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace.”

The disciples did that. Next Sunday, we celebrate the moment they began to answer Christ’s command, with hearts blazing on Pentecost.

But it begs the question: what about us?

How will we heed Christ’s order to “go?” How will we carry out our great commission? Two thousand years after Christ returned to his Father, and his followers stood on a mountaintop staring into the clouds, so much of the world is still waiting to hear the Good News — to truly understand Christ’s message of hope, redemption and resurrection, to grasp what it really means to call oneself “Christian.”

How will we make that known to those we meet this week?

Dorothy Day — a modern-day disciple who lived out Christ’s call with selfless abandon and compassion for the poorest of the poor — once wrote: “Our faith is stronger than death, our philosophy is firmer than flesh, and the spread of the Kingdom of God upon the earth is more sublime and more compelling.”

The message of the Ascension, I think, is very simple: do not stay too long on the mountain, looking up. Instead, look around. Look at what lies before you.

Get ready. There is work to do. Go!

What Dorothy Day called “The Kingdom of God upon the earth” needs to be built. The Ascension, we realize, was just the beginning.

The rest is up to us.

Deacon Greg Kandra is an award-winning author and journalist, and creator of the blog “The Deacon’s Bench.”

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Gospel Reflection: Seventh Sunday of Easter

Acts 1:15-17, 20a, 20c-26

Peter stood up in the midst of the brothers —there was a group of about one hundred and twenty persons in the one place —. He said, “My brothers, the Scripture had to be fulfilled which the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who was the guide for those who arrested Jesus. He was numbered among us and was allotted a share in this ministry. “For it is written in the Book of Psalms: May another take his office. “Therefore, it is necessary that one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us, become with us a witness to his resurrection.” So they proposed two, Judas called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, “You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.” Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles.

Jn 17:11b-19

Lifting up his eyes to heaven, Jesus prayed saying: “Holy Father, keep them in your name that you have given me, so that they may be one just as we are one. When I was with them I protected them in your name that you gave me, and I guarded them, and none of them was lost except the son of destruction, in order that the Scripture might be fulfilled. But now I am coming to you. I speak this in the world so that they may share my joy completely. I gave them your word, and the world hated them, because they do not belong to the world any more than I belong to the world. I do not ask that you take them out of the world but that you keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them in the truth. Your word is truth. As you sent me into the world, so I sent them into the world. And I consecrate myself for them, so that they also may be consecrated in truth.”

In recent weeks, the Sunday readings have expressed Our Lord’s great care for us, His invitation to remain always in His Love, and His promise to save us. In this Sunday’s Gospel, we hear Our Lord’s beautiful prayer to the Father that His disciples be shielded from evil, consecrated in truth, and made one.

From the depths of His Heart, Our Lord gave us the Church to ensure this. He established a family of faith in which we, as His disciples, would be united in His Love and would receive the Sacraments and the Word of God to sustain us on our path towards Heaven. He is clear that we do not belong to this world. Instead, we belong to Him and remain in Him through the Church’s life. Nourished by the Sacraments and the truths of the faith, we are sent then into the world to evangelize, to bring the Light of Christ to each other and to our community.

So that this family of faith would remain strong and protected from harm, Our Lord entrusted Her to the leadership of the Twelve Apostles, whose successors continue this work today. The First Reading describes the process in the early life of the Church for choosing one to share in this Apostolic Ministry and to be a “witness to His Resurrection.” Among the brothers, Peter is shown as a leader in this selection, which continues today in the Holy Father as the Successor of Peter. The Church’s unbroken connection to Saint Peter and the Apostles gives us great confidence in our ability to authentically remain in Christ today.

It sometimes can be tempting to view the Church as a mere institution among many in society, rather than as the family of faith described here. Indeed, the Church is a great gift and mystery for us. We give thanks to God to be members of the Church through our Baptism. We also pray for our Catholic family of faith, that it may always be guided by good and faithful shepherds to build up the “one, holy, catholic, and apostolic” Church as a true Light for the world.

Please be assured of my prayers for you before Our Lord, present in the Most Blessed Sacrament.

+ Bishop Schlert

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CELEBRATION OF VESPERS FOR THE FEAST OF THE PRESENTATION OF THE LORD  ON THE OCCASION OF THE 15th DAY OF CONSECRATED LIFE

HOMILY OF HIS HOLINESS BENEDICT XVI

Vatican Basilica Wednesday, 2 February 2011

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Dear Brothers and Sisters,

On today’s Feast we contemplate the Lord Jesus, whom Mary and Joseph bring to the Temple “to present him to the Lord” (Lk 2:22). This Gospel scene reveals the mystery of the Son of the Virgin, the consecrated One of the Father who came into the world to do his will faithfully ( cf . Heb 10:5-7).

Simeon identifies him as “a light for revelation to the Gentiles” (Lk 2:32) and announces with prophetic words his supreme offering to God and his final victory ( cf . Lk 2:32-35). This is the meeting point of the two Testaments, Old and New. Jesus enters the ancient temple; he who is the new Temple of God: he comes to visit his people, thus bringing to fulfilment obedience to the Law and ushering in the last times of salvation.

It is interesting to take a close look at this entrance of the Child Jesus into the solemnity of the temple, in the great comings and goings of many people, busy with their work: priests and Levites taking turns to be on duty, the numerous devout people and pilgrims anxious to encounter the Holy God of Israel. Yet none of them noticed anything. Jesus was a child like the others, a first-born son of very simple parents.

Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness. Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “ Lumen ad revelationem gentium !” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

The Presentation of Jesus in the Temple is an eloquent image of the total gift of one’s life for all those, men and women, who are called to represent “ the characteristic features of Jesus — the chaste, poor and obedient one” (Post-Synodal Apostolic Exhortation, Vita Consecrata , n. 1) in the Church and in the world, through the evangelical counsels. For this reason Venerable John Paul II chose today’s Feast to celebrate the Annual World Day of Consecrated Life.

In this context, I would like to offer a cordial and appreciative greeting to Archbishop João Braz de Aviz, whom I recently appointed Prefect of the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, along with the Secretary and the co-workers. I also greet with affection the Superiors General present and all the consecrated people.

I would like to suggest three brief thoughts for reflection on this Feast. The first: the evangelical image of the Presentation of Jesus in the Temple contains the fundamental symbol of light; the light that comes from Christ and shines on Mary and Joseph, on Simeon and Anna, and through them, on everyone. The Fathers of the Church connected this radiance with the spiritual journey. The consecrated life expresses this journey, in a special way, as “ philokalia ”, love of the divine beauty, a reflection of God’s divine goodness ( cf . ibid ., n. 19). On Christ’s Face the light of such beauty shines forth.

“The Church contemplates the transfigured face of Christ in order to be confirmed in faith and to avoid being dismayed at his disfigured face on the Cross.... she is the Bride before her Spouse, sharing in his mystery and surrounded by his light. This light shines on all the Church’s children.... But those who are called to the consecrated life have a special experience of the light which shines forth from the Incarnate Word. For the profession of the evangelical counsels makes them a kind of sign and prophetic statement for the community of the breth-ren and for the world” ( ibid ., n. 15).

Secondly, the evangelical image portrays the prophecy, a gift of the Holy Spirit. In contemplating the Child Jesus, Simeon and Anna foresee his destiny of death and Resurrection for the salvation of all peoples and they proclaim this mystery as universal salvation.

The consecrated life is called to bear this prophetic witness, linked to its two-fold contemplative and active approach. Indeed consecrated men and women are granted to show the primacy of God, passion for the Gospel practised as a form of life and proclaimed to the poor and the lowliest of the earth.

“Because of this pre-eminence nothing can come before personal love of Christ and of the poor in whom he lives.... True prophecy is born of God, from friendship with him, from attentive listening to his word in the different circumstances of history” ( ibid ., n. 84).

In this way the consecrated life in its daily experience on the roads of humanity, displays the Gospel and the Kingdom, already present and active.

Thirdly, the evangelical image of the Presentation of Jesus in the Temple demonstrates the wisdom of Simeon and Anna, the wisdom of a life completely dedicated to the search for God’s Face, for his signs, for his will; a life dedicated to listening to and proclaiming his word. “ Faciem tuam, Domine, requiram : ‘Your face, Lord, do I seek’ (Ps 27 [26]:8).... Consecrated life in the world and in the Church is a visible sign of this search for the face of the Lord and of the ways that lead to the Lord ( cf . Jn 14:8) .... The consecrated person, therefore, gives witness to the task, at once joyful and laborious, of the diligent search for the divine will” ( cf . Congregation for the Institutes of Consecrated Life and Societies of Apostolic Life, Instruction The Service of Authority and Obedience. Faciem tuam, Domine, requiram [2008], n. 1).

Dear brothers and sisters, may you be assiduous listeners to the word, because all wisdom concerning life comes from the word of the Lord! May you seek the word, through lectio divina, since consecrated life “is born from hearing the word of God and embracing the Gospel as its rule of life. A life devoted to following Christ in his chastity, poverty and obedience thus becomes a living ‘exegesis’ of God’s word. The Holy Spirit, in whom the Bible was written, is the same Spirit who illumines the word of God with new light for the Founders and Foundresses. Every charism and every Rule springs from it and seeks to be an expression of it, thus opening up new pathways of Christian living marked by the radicalism of the Gospel” (Post-Synodal Apostolic Exhortation Verbum Domini , n. 83).

Today, especially in the more developed societies, we live in a condition often marked by a radical plurality, by the progressive marginalization of religion in the public sphere and by relativism which touches the fundamental values. This demands that our Christian witness be luminous and consistent and that our educational effort be ever more attentive and generous.

May your apostolic action, in particular, dear brothers and sisters, become a commitment of life that with persevering enthusiasm attains to Wisdom as truth and as beauty, the “splendour of the truth”. May you, with the wisdom of your life and with trust in the inexhaustible possibilities of true education, guide the minds and hearts of the men and women of our time towards a “good life according to the Gospel”.

At this moment, my thoughts turn with special affection to all of the consecrated men and women throughout the world and I entrust them to the Blessed Virgin Mary :

O, Mary, Mother of the Church, I entrust all consecrated people to you, that you may obtain for them the fullness of divine light: may they live in listening to the Word of God, in the humility of following Jesus, your Son and our Lord, in the acceptance of the visit of the Holy Spirit, in the daily joy of the Magnificat , so that the Church may be edified by the holy lives of these sons and daughters of yours, in the commandment of love. Amen.

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Lord's Day Reflection: God is Love

By Fr Luke Gregory, ofm

The Evangelist John, in his First Letter, gives us the gift of the highest, most precise, and most perfect definition of God that has ever been given: God is Love.

In the entire history of humanity and its thought process, no philosopher or poet has ever reached this synthetic and undeniable peak. When humans have tried to say something about God, they have often found interesting, positive, and profound formulations, but they are inadequate or incomplete: we, starting from and beginning with ourselves, can only intuit something about God, but in the end, human language is always insufficient.

John, a young fisherman from Galilee, how could he intuit such a perfect and ingenious definition that it is now obvious to everyone? And why has no one before him, not even amongst the greatest and most learned in history, managed to reach this summit?

John is the only one of the Twelve who contemplated with his own eyes Jesus nailed to the Cross. In fact, it is not a brilliant intuition of John’s, but a true and proper revelation, a Divine Inspiration: because only God can truly say who and what God really was, is, and will be.

In the Upper Room, John laid his head on Jesus’ chest, as if in the act of listening to His very heart, of entering into perfect harmony with his thoughts and feelings. At the foot of the Cross, John listened to the Incarnate Word of God pronounce His last words, the Truth: words of radical entrustment to the Father, of total self-giving of His own and to His own, words full of forgiveness and hope, of absolute newness and eternal life.

The Cross was the true school of theology for St. John and the Crucified Jesus, the only Master: bestowing upon us so willingly and freely the full revelation of the Mystery of God.

What was clear and limpid to John, in that hour of darkness on Calvary, is unfortunately no longer so evident to us today. The term Love today is one of the most used and abused terms: if we are not vigilant, without realizing it, the precious word love can become so banal that it loses its true meaning and is so often confused with like.

In the texts of today’s Liturgy, we have some essential coordinates for understanding what love really is.

Greater love hath no man than this: to lay down his life for his friends.

Jesus spoke these precious words: “No one has a greater love than this: to give his life for his friends“, during the Last Supper, at a dramatic and supreme moment in His life and in His relationship with His friends who were about to betray Him, deny Him, abandon Him; and yet He, on the other hand, for them, was going to meet His death, the consequence of an unjust condemnation, but also the fruit of His perfect and abiding Love.

Moreover, Jesus says to his disciples: Abide in my love! Not just any kind of love, not just a love that is simply emotional, sentimental, or passionate. which may be transient and deceptive. Abide in my love. Indeed, with my own free, conscious, and radical choice to make my life a gift: through the stripping of myself and my defences; by a docile and recrimination-free surrender; with the firm will to base my choice on what remains for eternal life and overcomes the transience of emotions.

So, the big question is this: what is the sure way to remain in the love of Jesus?  Quite simply: keep His commandments! Jesus Himself, in fact, lived His life as a life of love, because He remained in the love of the Father, obeying His will. Obedience defined the life of the Son. Obedience is what outlines the true identity of Jesus’ disciple and friend.

Is it perhaps an excessive demand that Jesus made of His friends on the last evening of His earthly life: “No one has a greater love than this: to give his life for his friends“, and that He addresses to us today, through sacramental listening to the Gospel? No, it is not a statement, but a gift:

I have spoken these things to you so that my joy may be in you and your joy may be full.

Is it possible to find someone more trustworthy, someone who deserves our attention and obedience more than Jesus who has no other desire than the fullness of our joy?

So, a question arises: today it is fashionable to say, “love is love”, to justify every attitude, relationship, and lifestyle, but do I know exactly what love is? Can I be satisfied with a reductive and deceptive understanding of love?

Let us allow ourselves to be educated by Jesus, scholars all in His school of true and everlasting love!

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