the meaning of family essay

What is the Family? Definition Essay

Introduction, critical analysis, reference list.

In the human perspective, a family is a group of persons connected by kinship, compassion, or sharing of residence. In a number of societies, the family is the basic unit for the socialization of children. A basic family unit is made up of a father, mother, and children, and is known as a nuclear family, however, this unit can be extended to include other relations to be known as an extended family.

The concept of the family has undergone a transformation and in today’s society, many people define the family structure as an arbitrary cultural set-up, a statement could be partially true. In ancient times, the family was a closely-knit, patriarchal clan consisting of a man, his wife or wives, and several children!

This has changed to include a monogamous parent taking care of the children. Besides, certain concepts of the family have broken with tradition within specific communities while some have been implanted through migration to thrive or else disappear in the new communities and societies.

Current debates and interest concerning the family have forced individuals to reassess themselves in a society driven by change and uncertainty. Because of its intricate nature, sociologists have not succeeded in coming with a universal definition of what family is and how is constructed. Rather, the definition is subject to individual interpretation and depends on the value a person attaches to being a member of a communal social group.

The aim of the paper is to give a concise definition of family, and the context of family structures such as the traditional family; single parent family, blended family and cohabiting relationship families. The paper also examines the influences that have progressively shaped the concept of family from the past to the present day.

A family is generally defined as a group of individuals who are linked by kinship or adoption, and who have a common residence. (Germov and Poole, 2011, 132). Kinship ties are connections or associations that link individuals through genealogy lines or marriage.

However, a few writers disagree with this concept. For instance, George Murdock, an American anthropologist, defines family as a social group that lives together, support each other economically, and raise children (Germov and Poole, 2011, 128).

In the mid 20 th century, sociologists defined family as a man living together with his wife and children, joined by blood, marriage or adoption. The couple had sex, procreated, and cared for the children jointly, besides bringing resources such as money and food together. The family members also guarded and supported each other.

Again, some writers have given a different perspective. Some asserted that previous definitions of the concept of the family should be altered as they are founded on ‘monolithic’ models that exhibit partiality towards a specific kind of family typified by gender discrimination and legal attachment, instead of gender fairness and patterns of care or emotional response.

Besides, modern reproductive methods have changed family associations and the definition of terms such as ‘mother’ and ‘father’ gas considerably changed. For instance, women past their menopausal age can now have children through surrogate mothers. Consequently, an increasing number of studies are focusing on what really defines a family. This perspective overlooks the gender inclination of the couple and the legitimacy of the relationship, and centers rather on the patterns of caring and affection.

The concept of the family has been conventionally related to the traditional family setup, which can be defined as a relationship in the children live with both the biological parents with the father often at work while the mother stays at home (Germov & Poole, 2011, 128). Today less than ten percent of families satisfies this principle.

The second approach is that of single parent setup in which the child resides with one of the parents, and may result from death, divorce, separation, out-of-wedlock pregnancy, or a nonunion pregnancy. Milstead and Perkins (2010, para. 8) recognized that teenage mothers were less likely to enter marriage and preferred to care for the child without paternal help leading to certain social and economic deficits for both the mother and child including lack of proper education, poorly paying occupations, reliance on welfare, and bad health for both of them.

The third approach is that of a blended family, in which the child lives with one of the biological parents, and that parent’s partner. This type of family may also include children born to the new couple. This family setup is made up of children, one of the biological parents, and a stepparent (Kinnear, 2010, 8). Even though the availability of another adult may lead to more material and financial resources, studies indicate that such children may be more disadvantaged than those living in stable single-parent families. In fact, children living in blended families have a higher likelihood of suffering emotionally and/or psychologically than those in single parent families.

The fourth perspective is that of a cohabiting relationship, in which a child lives with one of the biological parents, and that parent’s significant other, however, in contrast to blended families, the adults are not married. This type of family has been on the rise and a possible explanation could be that couples take it as a good practice before marriage. In contrast, Joltes (2007, para. 2) notes that those who have cohabited are more likely to divorce than those who have not. Cohabiting families regularly create less defined family roles, lower levels of parental support, supervision and involvement, and more conflicts (Kinnear, 2010, 8).

In contrast from the family setups described above, the traditional family is characterized by a unit comprising of a married couple with two or more children. In this setup, the male adult is the head of the house and the breadwinner too, while the female adult performs household tasks and cares for children and her husband.

Back then, the gender roles were clear. Most (preferably all) members of the family attended a church service weekly. Children were obedient, respectful and responsible. Families resided in the same town, or at least close to each other. Instances of divorce were an abomination and were very rare. Unmarried couples were uncommon too, and the act was thought of as shameful (Briggs, 2002, 5).

The number of unmarried adults was very low. The 1950s was a period when everybody worked together towards a common goal; society was stable or improving, and disagreements extremely rare. Women were satisfied with their housekeeping roles and respected their husbands as the house heads. Similarly, it was generally accepted that homosexuality, divorce, sex before marriage, abortion, and illegitimate birth did not exist, or occurred only to ‘bad’ families. Indeed, such issues were never conversed in an open forum.

For instance, women living in Australia in the 1950s had their lives centred on family and housekeeping tasks. Women who held wartime jobs were supposed to quit their jobs to create opportunities for men who had previously been in war. Consequently, women quit their jobs and returned to their housekeeping tasks. However, a few women challenged these norms and retained their jobs, but were paid less than men for similar jobs and were often given lowly paying jobs.

The practices in the traditional family have transformed significantly, and it is unlikely that we will ever switch back to the conventional nuclear family as the only ideal type of family. For the near future, the new family setup is here to stay. The ‘cereal packet’ image of the family comprising of the father, mother, and the children joyously having breakfast together is a bad reminder of how single-parent, blended, extended, same-sex, or childless families have considerably dented the idea of a perfect family.

Add this to the effects of the multiplicity of ethnic and cultural origins, aboriginal Australians and post-war migrations, and all Australians will finally encounter family forms quite dissimilar from their own. In Australia, as in many societies, the nuclear family setup is no longer conventional.

Towards the end of the 20th century, major demographic changes had affected even the family setup. Societies were aging while the number of children and youths was diminishing. These anomalies led to a shift in roles that today challenge the traditional family setup.

Today, families may comprise of couples who may be married or cohabiting, and have a child who is either a co-resident. A new form of family setup emerged in the 21st century, as mentioned by Anthony Giddens and Ulrich Beck. The two sociologists write that from the mid 70s onwards, significant changes occurred in family life and relationships; marriage rates were failing, divorce was on the increase, and fertility rates dropping. According to Saggers and Sims (2004, 34), these changes marked the end of the family.

While often referred to as a ‘haven in a heartless world’, the fact is that families cannot be insulated from the world of which we are a component. In fact, change in the family stricture has always been inherently linked to wider social changes. As society undergoes swift, turbulent and far-reaching changes in economic, cultural and political aspects, family keeps pace with the changes (Saggers and Sims, 2004, 32).

The family, as we once knew it, has undergone rapid transformations and is today a shadow of its former self. Previously unacceptable behaviors such as homosexuality and same-sex families are now welcomed in the family. Consequently, these unnatural acts have further deteriorated the family by causing same-sex families, which raises important sociological questions about the actual meaning of the term ‘family’.

Secondly, the rising number of women in the workforce has altered the basic roles of members of the family. Divorce and separation, once abhorred, is now a normal affair. Indeed, parental divorce disrupts the lives of almost one in five Australian children. Cohabiting has also found its way into the modern family, and this has resulted into a popular and often quoted belief that the Australian family is disintegrating.

While the social construct of the family has evolved to cater for the social pressures of modern life, the values attached to it are perhaps more enduring. While the concept of the family is multifaceted, perhaps it comes down to the individuals belonging to any particular family group, who seek the similar values of belonging and compassion that offer a true definition of what a family is.

Briggs, Freda. 2002. The changing family, from Children and Families : Australian Perspectives , Sydney: Allen & Unwin.

Joltes, Richard. 2007. Critical Enquiry: Family Values . Web.

Kinnear, Pamela. 2002. New families for changing times . Discussion Paper No 47. Web.

Milstead, Kayla & Perkins, Gerra. 2010. Family structure Characteristics and academic success: Supporting the work of school counsellors. Academic Leadership, Vol 8, issue 4. Web.

Poole, Marylin & Germov John. 2011. Public Sociology, An introduction to Australian Society , 2nd edition, Sydney: Allen & Unwin.

Saggers, Sherry and Sims, Margaret. 2004. Diversity: Beyond the nuclear family , Edited by Marilyn Poole, Sydney: Allen & Unwin.

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IvyPanda. (2024, February 1). What is the Family? https://ivypanda.com/essays/what-is-the-family/

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• Blended Families and Crises
• Cohabitation Before Marriage
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Essay about Family: What It Is and How to Nail It

Humans naturally seek belonging within families, finding comfort in knowing someone always cares. Yet, families can also stir up insecurities and mental health struggles.

Family dynamics continue to intrigue researchers across different fields. Every year, new studies explore how these relationships shape our minds and emotions.

In this article, our dissertation service will guide you through writing a family essay. You can also dive into our list of topics for inspiration and explore some standout examples to spark your creativity.

What is Family Essay

A family essay takes a close look at the bonds and experiences within families. It's a common academic assignment, especially in subjects like sociology, psychology, and literature.

So, what's involved exactly? Simply put, it's an exploration of what family signifies to you. You might reflect on cherished family memories or contemplate the portrayal of families in various media.

What sets a family essay apart is its personal touch. It allows you to express your own thoughts and experiences. Moreover, it's versatile – you can analyze family dynamics, reminisce about family customs, or explore other facets of familial life.

If you're feeling uncertain about how to write an essay about family, don't worry; you can explore different perspectives and select topics that resonate with various aspects of family life.

Tips For Writing An Essay On Family Topics

A family essay typically follows a free-form style, unless specified otherwise, and adheres to the classic 5-paragraph structure. As you jot down your thoughts, aim to infuse your essay with inspiration and the essence of creative writing, unless your family essay topics lean towards complexity or science.

Here are some easy-to-follow tips from our essay service experts:

• Focus on a Specific Aspect: Instead of a broad overview, delve into a specific angle that piques your interest, such as exploring how birth order influences sibling dynamics or examining the evolving role of grandparents in modern families.
• Share Personal Anecdotes: Start your family essay introduction with a personal touch by sharing stories from your own experiences. Whether it's about a favorite tradition, a special trip, or a tough time, these stories make your writing more interesting.
• Use Real-life Examples: Illustrate your points with concrete examples or anecdotes. Draw from sources like movies, books, historical events, or personal interviews to bring your ideas to life.
• Explore Cultural Diversity: Consider the diverse array of family structures across different cultures. Compare traditional values, extended family systems, or the unique hurdles faced by multicultural families.
• Take a Stance: Engage with contentious topics such as homeschooling, reproductive technologies, or governmental policies impacting families. Ensure your arguments are supported by solid evidence.
• Delve into Psychology: Explore the psychological underpinnings of family dynamics, touching on concepts like attachment theory, childhood trauma, or patterns of dysfunction within families.
• Emphasize Positivity: Share uplifting stories of families overcoming adversity or discuss strategies for nurturing strong, supportive family bonds.
• Offer Practical Solutions: Wrap up your essay by proposing actionable solutions to common family challenges, such as fostering better communication, achieving work-life balance, or advocating for family-friendly policies.

Family Essay Topics

When it comes to writing, essay topics about family are often considered easier because we're intimately familiar with our own families. The more you understand about your family dynamics, traditions, and experiences, the clearer your ideas become.

If you're feeling uninspired or unsure of where to start, don't worry! Below, we have compiled a list of good family essay topics to help get your creative juices flowing. Whether you're assigned this type of essay or simply want to explore the topic, these suggestions from our history essay writer are tailored to spark your imagination and prompt meaningful reflection on different aspects of family life.

So, take a moment to peruse the list. Choose the essay topics about family that resonate most with you. Then, dive in and start exploring your family's stories, traditions, and connections through your writing.

• Supporting Family Through Tough Times
• Staying Connected with Relatives
• Empathy and Compassion in Family Life
• Strengthening Bonds Through Family Gatherings
• Quality Time with Family: How Vital Is It?
• Navigating Family Relationships Across Generations
• Learning Kindness and Generosity in a Large Family
• Communication in Healthy Family Dynamics
• Forgiveness in Family Conflict Resolution
• Building Trust Among Extended Family
• Defining Family in Today's World
• Understanding Nuclear Family: Various Views and Cultural Differences
• Understanding Family Dynamics: Relationships Within the Family Unit
• What Defines a Family Member?
• Modernizing the Nuclear Family Concept
• Exploring Shared Beliefs Among Family Members
• Evolution of the Concept of Family Love Over Time
• Examining Family Expectations
• Modern Standards and the Idea of an Ideal Family
• Life Experiences and Perceptions of Family Life
• Genetics and Extended Family Connections
• Utilizing Family Trees for Ancestral Links
• The Role of Younger Siblings in Family Dynamics
• Tracing Family History Through Oral Tradition and Genealogy
• Tracing Family Values Through Your Family Tree
• Exploring Your Elder Sister's Legacy in the Family Tree
• Connecting Daily Habits to Family History
• Documenting and Preserving Your Family's Legacy
• Navigating Online Records and DNA Testing for Family History
• Tradition as a Tool for Family Resilience
• Involving Family in Daily Life to Maintain Traditions
• Creating New Traditions for a Small Family
• The Role of Traditions in Family Happiness
• Family Recipes and Bonding at House Parties
• Quality Time: The Secret Tradition for Family Happiness
• The Joy of Cousins Visiting for Christmas
• Including Family in Birthday Celebrations
• Balancing Traditions and Unconditional Love
• Building Family Bonds Through Traditions

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Family Essay Example

For a better grasp of the essay on family, our team of skilled writers has crafted a great example. It looks into the subject matter, allowing you to explore and understand the intricacies involved in creating compelling family essays. So, check out our meticulously crafted sample to discover how to craft essays that are not only well-written but also thought-provoking and impactful.

Final Outlook

In wrapping up, let's remember: a family essay gives students a chance to showcase their academic skills and creativity by sharing personal stories. However, it's important to stick to academic standards when writing about these topics. We hope our list of topics sparked your creativity and got you on your way to a reflective journey. And if you hit a rough patch, you can just ask us to ' do my essay for me ' for top-notch results!

Having Trouble with Your Essay on the Family?

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FAQs on Writing an Essay about Family

Family essays seem like something school children could be assigned at elementary schools, but family is no less important than climate change for our society today, and therefore it is one of the most central research themes.

Below you will find a list of frequently asked questions on family-related topics. Before you conduct research, scroll through them and find out how to write an essay about your family.

How to Write an Essay About Your Family History?

How to write an essay about a family member, how to write an essay about family and roots, how to write an essay about the importance of family, related articles.

Essay on Importance of Family for Students and Children

500 words essay on importance of family.

In today’s world when everything is losing its meaning, we need to realize the importance of family more than ever. While the world is becoming more modern and advanced, the meaning of family and what stands for remains the same.

A family is a group of people who are related by blood or heritage. These people are linked not only by blood but also by compassion, love, and support. A person’s character and personality are shaped by his or her family. There are various forms of families in today’s society. It is further subdivided into a tight and extended family (nuclear family, single parent, step-family, grandparent, cousins, etc.)

Family – A synonym for trust, comfort, love, care, happiness and belonging. Family is the relationship that we share from the moment we are born into this world. People that take care of us and help us grow are what we call family, and they become lifelines for us to live. Family members have an important role in deciding an individual’s success or failure in life since they provide a support system and source of encouragement.

It does not matter what kind of family one belongs to. It is all equal as long as there are caring and acceptance. You may be from a joint family, same-sex partner family, nuclear family, it is all the same. The relationships we have with our members make our family strong. We all have unique relations with each family member. In addition to other things, a family is the strongest unit in one’s life.

Things That Strengthens The Family

A family is made strong through a number of factors. The most important one is of course love. You instantly think of unconditional love when you think of family. It is the first source of love you receive in your life It teaches you the meaning of love which you carry on forever in your heart.

Secondly, we see that loyalty strengthens a family. When you have a family, you are devoted to them. You stick by them through the hard times and celebrate in their happy times. A family always supports and backs each other. They stand up for each other in front of a third party trying to harm them proving their loyalty.

Most importantly, the things one learns from their family brings them closer. For instance, we learn how to deal with the world through our family first. They are our first school and this teaching strengthens the bond. It gives us reason to stand by each other as we share the same values.

No matter what the situation arises, your family will never leave you alone. They will always stand alongside you to overcome the hardships in life. If anyone is dealing with any kind of trouble, even a small talk about it to the family will make ones’ mind lighter and will give them a sense of hope, an inner sense of strength to fight those problems.

Get the huge list of more than 500 Essay Topics and Ideas

Importance of Family

One cannot emphasize enough on the importance of family. They play a great role in our lives and make us better human beings. The one lucky enough to have a family often do not realize the value of a family.

However, those who do not have families know their worth. A family is our source of strength. It teaches us what relationships mean. They help us create meaningful relationships in the outside world. The love we inherit from our families, we pass on to our independent relationships.

Moreover, families teach us better communication . When we spend time with our families and love each other and communicate openly, we create a better future for ourselves. When we stay connected with our families, we learn to connect better with the world.

Similarly, families teach us patience. It gets tough sometimes to be patient with our family members. Yet we remain so out of love and respect. Thus, it teaches us patience to deal better with the world. Families boost our confidence and make us feel loved. They are the pillars of our strength who never fall instead keep us strong so we become better people.

We learn the values of love, respect, faith, hope, caring, cultures, ethics, traditions, and everything else that concerns us through our families. Being raised in a loving household provides a solid foundation for anyone.

People develop a value system inside their family structure in addition to life lessons. They learn what their family considers to be proper and wrong, as well as what the community considers to be significant.

Families are the epicentres of tradition. Many families keep on traditions by sharing stories from the past over the years. This allows you to reconnect with family relatives who are no longer alive. A child raised in this type of household feels as if they are a part of something bigger than themselves. They’ll be proud to be a part of a community that has had ups and downs. Communities thrive when families are strong. This, in turn, contributes to a robust society.

Q.1 What strengthens a family?

A.1 A family’s strength is made up of many factors. It is made of love that teaches us to love others unconditionally. Loyalty strengthens a family which makes the members be loyal to other people as well. Most importantly, acceptance and understanding strengthen a family.

Q.2 Why is family important?

A.2 Families are very important components of society and people’s lives. They teach us a lot about life and relationships. They love us and treat us valuably. They boost our self-confidence and make us feel valued. In addition, they teach us patience to deal with others in a graceful and accepting manner.

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The given prompt: Beyond blood relations, how has the concept of family evolved in contemporary culture?

In traditional terms, a family often conjured images of a group connected by the intricate web of blood relations: parents, siblings, and extended kin. However, as the hands of time have ticked forward, the idea of family has undergone a significant evolution, particularly in contemporary culture.

In today’s world, the essence of family is not restricted solely to genetic ties. Instead, it blossoms in the spaces of shared experiences, mutual care, love, and most importantly, genuine connection. The idea that “blood is thicker than water” has been both challenged and redefined as people create familial bonds with those they aren’t biologically related to.

With the rise in diverse living situations, it’s common to find families where members aren’t linked by DNA. Adoptive families are a testament to the idea that the foundations of family go beyond genes. Here, connections are forged with love, understanding, and a mutual commitment to each other’s well-being. Similarly, stepfamilies and blended families break the mold of the traditional family unit, proving that genuine relationships can flourish in spaces beyond blood ties.

Moreover, the concept of “chosen families” has gained prominence, especially within communities that value deep-rooted friendships and bonds. In many instances, individuals, due to various reasons, may become estranged from their biological families. In the void that this creates, they often find solace, support, and a sense of belonging with friends or mentors, essentially building a family by choice, not by birth.

Another dimension of the evolving family concept is the recognition and acceptance of families with same-sex parents. As societies grow more inclusive, the narrative around family has expanded to honor and celebrate diverse family structures. In these families, just as in any other, love, care, and shared responsibilities define the bond.

Cultural exchanges, travel, and global communication have also played a role in reshaping the family’s notion. In an interconnected world, individuals from different corners of the globe meet, bond, and form families, blending cultures, traditions, and values. These intercultural families are beautiful tapestries of shared stories and united dreams.

However, with this expanded understanding of family, contemporary culture also brings challenges. The acceptance of diverse family structures isn’t universal, and many face societal judgment. It underscores the importance of broadening perspectives and understanding that at the core of every family, irrespective of its structure, lie the universal values of love, support, and commitment.

In essence, the definition of family in today’s world is fluid, reflecting the cultural, societal, and individual shifts of our times. While blood relations will always hold significance, the boundaries of family have extended, warmly embracing all forms of genuine connection and mutual care.

As we navigate the complexities of modern life, these evolved family structures offer comfort, reminding us that family is less about who we share our genes with and more about who we share our lives with. In the heartbeats of these diverse families, we find the timeless rhythms of love, care, and belonging.

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Expanding the definition of family to reflect our realities

Associate Professor of Applied Human Sciences, Concordia University

Disclosure statement

Shannon Hebblethwaite receives funding from the Social Sciences and Humanities Research Council of Canada (SSHRC), the Fonds de Recherche du Québec - Société et Culture (FRQSC), the Fondation Luc Maurice, and TELUS Health.

Hilary Rose does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

Concordia University provides funding as a founding partner of The Conversation CA.

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The second Monday in February is Family Day in parts of Canada. Started in Alberta in 1990 , four additional provinces celebrate Family Day: British Columbia, Saskatchewan, Ontario and New Brunswick. (Other provinces have holidays reflecting their heritage.)

Québec is one of few jurisdictions that does not have a civic holiday in February, though the province has generous family leave policies .

This year, to coincide with the emphasis on family, Concordia University and the Vanier Institute of the Family are hosting a conference on families and family life on Feb. 20. The conference will explore some of the tensions and dichotomies embedded in families. For one, how do we define what family means?

Expanding the definition of family

How we define family (and who gets to do that defining) is an important starting point for conversations on family life. Who’s in? Who’s out? Who actually counts as family? For some, family means married parents with children, or married heterosexual parents with children. For others, it may mean a chosen family, or a cohabiting couple with no children.

For our conference, we are using an adaptation of the Vanier Institute’s definition : a family consists of any combination of two or more people, bound together over time, by ties of mutual consent and/or birth, adoption or placement, and who take responsibility for various activities of daily living, including love.

Our research has identified the need to attend to extended families , including grandparents, aunts and uncles. It also includes the need to extend the definition of family to non-traditional family forms including LGBTQ2S+ families, chosen families, multi-generation families that include grandparents, single parents and people living alone.

It wasn’t until 2001 that Statistics Canada gathered information on multi-generational households, and in 2011 the census first counted stepfamilies and foster children. Families in Canada are diverse and our programs and policies should be responsive to this diversity.

We find that a narrow definition of family can neglect the experiences of single-parent, poor and minority families . For example, research shows that women of colour and low-income women often experience and interpret motherhood differently than white, class-privileged mothers.

Recently, researchers began to examine how diversity related to race, class and sexual orientation affects grandparent-grandchild relationships. To continue to expand our understanding of families’ experiences, we need to think more broadly about what factors matter in families.

Family realities should be reflected in policy

How we define family impacts social policy like parental, maternity and paternity leave entitlements and child-care tax credits . Caregiver benefits and compassionate leave policies are also tied to family status . Eligibility depends on whether you are a family member.

In health-care contexts, visitors in intensive care units and emergency departments are often restricted to immediate family and grandparents often don’t have rights when it comes to child custody cases. So a comprehensive definition of family influences how we develop programs for families and who is eligible.

Besides needing to expand the definition of family, we also need to look at the messy realities of family and family life. The irony of organizing a public family conference while attending to the realities of our private family lives was not lost on us. As we scheduled meetings and conference calls, we were also planning Skype dates, making school lunches and caring for parents across the country.

We believe that practitioners, service providers and policy-makers need to take into account the complexity of family lives when thinking about family practice, programs and policies. Family scholars and the Vanier Institute of the Family refer to using a family lens: needing to look at the complexity of family and family relations beyond individual family members.

Thinking about families in a broad sense when we develop programs and policies can be challenging. It is much easier to use an individual lens to think about developing children, or aging seniors. But these individual family members, even those who live on their own, live out their lives in the context of families —whether biological or social.

The future of families

When using a family lens, it can be easy to slip into a glass-half-empty approach. Family life educators and social workers struggle with the tension between deficit models of family, and asset or strength-based models of family. Instead of only focusing on what problems families experience, we can benefit from understanding what strengths they have and what makes them resilient in the face of life’s challenges.

Some family practitioners and family scholars would say that in the best of all possible worlds, it would be preferable to remain apolitical as we think about family and as we provide information and assistance to families.

And yet, some of us feel strongly that it is important to look beyond families to society to advocate on behalf of families, or family members, who are at risk.

At our families conference we will be exploring the tension between present and future. Based on our understanding of systems and systemic change, we will emphasize envisioning a different future by including all families — in the broadest sense.

Rather than staying focused on the present, we look towards a future of change by asking the question: “Wouldn’t it be great if …?”

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Plan, Prepare & Make the Best Career Choices

Importance Of Family Essay - 100, 200, 500 Words

It is essential to have a family because members provide emotional and financial support and unwavering affection. They will never stop trying to find the best in you, even if you don't see it in yourself, and they'll push you to reach your potential. Here are a few sample essays on the Importance of Family.

100 Words Essay on The Importance of Family

200 words essay on the importance of family, 500 words essay on the importance of family.

Family plays a crucial role in shaping our lives and provides us with love, support, and identity. A family is a source of unconditional love that teaches us the true meaning of love and helps us carry it with us throughout our lives. Loyalty and strong bonds are key elements of a family that help to strengthen relationships and create a sense of belonging. Family also teaches us important life skills such as patience and relationship-building, which help us to form meaningful connections with the outside world. Overall, the family is a source of strength and provides us with the foundation we need to grow and thrive.

The significance of one's family cannot be overstated. The family serves as a foundation for our personal and social growth, providing us with love, support, and guidance. Our homes should be places where we instill in our children important values such as love, respect, faith, hope, care, culture, ethics, tradition, and more. For many, nothing compares to the love and support provided by family. Family members are obligated to support each other emotionally and financially, making the family unit a crucial social institution.

Growing up in a family environment helps children develop strong principles and values, while also teaching important life lessons such as honesty, reliability, and compassion. The family is essential to our overall well-being, serving as our central support system and backbone of existence. Each family member plays a unique role, contributing to the whole, and providing us with the strength we need to reach our full potential.

The home is a crucial educational environment that plays a major role in shaping our lives. Having a family provides us with stability and support, aiding our intellectual and social development, as well as our physical and emotional growth. Despite asking for little, families provide us with as much love and support as they can, no matter what circumstances we face. The presence of family helps to bring out our individuality, and serves as our central support system and backbone of existence. Each family member is valuable and contributes their unique qualities to the whole, providing us with the support we need to soar and achieve our dreams.

Family is one of the most important aspects of an individual's life. It provides a sense of security, stability, and support that is essential for a person's overall well-being and development. The family unit is a crucial social institution, consisting of individuals who are obligated to support each other emotionally and financially. The love and support provided by family members helps individuals overcome life's challenges and reach their full potential.

How Family Supports Us

The family serves as the first educational environment for children, teaching them important values and principles. Children learn about their identity and the world around them through their family experiences. They develop their emotional, social, and cognitive skills within the home, and learn about relationships, communication, and respect. A strong family environment is crucial for a child's healthy development, and can shape their future relationships and behaviors.

Family provides individuals with a sense of belonging and connection. Family members share a unique bond, based on love, trust, and mutual support. Family relationships offer individuals the opportunity to build meaningful connections with others, which are essential for their emotional well-being. Family can offer comfort and support in times of need, and can provide a sense of belonging and security, even in the face of adversity.

One of the most important aspects of family is the love and support provided by its members. Family members are there for each other, offering comfort and guidance, no matter what life may bring. This unconditional love and support is essential for an individual's mental and emotional well-being, and can provide a sense of security and stability that is unmatched by any other type of relationship.

In addition to emotional and psychological support, families can also provide financial support, which is essential in times of need. Family members may help each other with expenses, offer financial advice, and support each other through financial difficulties. This type of support is particularly important for individuals who are facing financial hardship or unemployment, and can help alleviate the stress and anxiety associated with these challenges.

My family is a close-knit unit of four members. My parents are my biggest supporters and have always been there for me, no matter what. They have instilled in me strong values such as honesty, kindness, and respect for others. I have a younger brother who is my best friend and constant source of laughter.

Growing up, my family was always there to encourage me in my interests and support me in my endeavors. They pushed me to work hard in school and to chase my dreams. I have learned so much from my parents, such as the value of hard work, persistence, and determination. Their unwavering love and support has given me the confidence to strive for success in all aspects of my life.

Family is also about creating memories together. Whether it's taking a family vacation, cooking a meal together, or simply watching a movie, these moments bring us closer and help us bond. In my family, we make a point to spend quality time together and enjoy each other's company.

Explore Career Options (By Industry)

• Construction
• Entertainment
• Manufacturing
• Information Technology

Data Administrator

Database professionals use software to store and organise data such as financial information, and customer shipping records. Individuals who opt for a career as data administrators ensure that data is available for users and secured from unauthorised sales. DB administrators may work in various types of industries. It may involve computer systems design, service firms, insurance companies, banks and hospitals.

Bio Medical Engineer

The field of biomedical engineering opens up a universe of expert chances. An Individual in the biomedical engineering career path work in the field of engineering as well as medicine, in order to find out solutions to common problems of the two fields. The biomedical engineering job opportunities are to collaborate with doctors and researchers to develop medical systems, equipment, or devices that can solve clinical problems. Here we will be discussing jobs after biomedical engineering, how to get a job in biomedical engineering, biomedical engineering scope, and salary. 

Ethical Hacker

A career as ethical hacker involves various challenges and provides lucrative opportunities in the digital era where every giant business and startup owns its cyberspace on the world wide web. Individuals in the ethical hacker career path try to find the vulnerabilities in the cyber system to get its authority. If he or she succeeds in it then he or she gets its illegal authority. Individuals in the ethical hacker career path then steal information or delete the file that could affect the business, functioning, or services of the organization.

GIS officer work on various GIS software to conduct a study and gather spatial and non-spatial information. GIS experts update the GIS data and maintain it. The databases include aerial or satellite imagery, latitudinal and longitudinal coordinates, and manually digitized images of maps. In a career as GIS expert, one is responsible for creating online and mobile maps.

Data Analyst

The invention of the database has given fresh breath to the people involved in the data analytics career path. Analysis refers to splitting up a whole into its individual components for individual analysis. Data analysis is a method through which raw data are processed and transformed into information that would be beneficial for user strategic thinking.

Data are collected and examined to respond to questions, evaluate hypotheses or contradict theories. It is a tool for analyzing, transforming, modeling, and arranging data with useful knowledge, to assist in decision-making and methods, encompassing various strategies, and is used in different fields of business, research, and social science.

Geothermal Engineer

Individuals who opt for a career as geothermal engineers are the professionals involved in the processing of geothermal energy. The responsibilities of geothermal engineers may vary depending on the workplace location. Those who work in fields design facilities to process and distribute geothermal energy. They oversee the functioning of machinery used in the field.

Database Architect

If you are intrigued by the programming world and are interested in developing communications networks then a career as database architect may be a good option for you. Data architect roles and responsibilities include building design models for data communication networks. Wide Area Networks (WANs), local area networks (LANs), and intranets are included in the database networks. It is expected that database architects will have in-depth knowledge of a company's business to develop a network to fulfil the requirements of the organisation. Stay tuned as we look at the larger picture and give you more information on what is db architecture, why you should pursue database architecture, what to expect from such a degree and what your job opportunities will be after graduation. Here, we will be discussing how to become a data architect. Students can visit NIT Trichy , IIT Kharagpur , JMI New Delhi . 

Remote Sensing Technician

Individuals who opt for a career as a remote sensing technician possess unique personalities. Remote sensing analysts seem to be rational human beings, they are strong, independent, persistent, sincere, realistic and resourceful. Some of them are analytical as well, which means they are intelligent, introspective and inquisitive. 

Remote sensing scientists use remote sensing technology to support scientists in fields such as community planning, flight planning or the management of natural resources. Analysing data collected from aircraft, satellites or ground-based platforms using statistical analysis software, image analysis software or Geographic Information Systems (GIS) is a significant part of their work. Do you want to learn how to become remote sensing technician? There's no need to be concerned; we've devised a simple remote sensing technician career path for you. Scroll through the pages and read.

Budget Analyst

Budget analysis, in a nutshell, entails thoroughly analyzing the details of a financial budget. The budget analysis aims to better understand and manage revenue. Budget analysts assist in the achievement of financial targets, the preservation of profitability, and the pursuit of long-term growth for a business. Budget analysts generally have a bachelor's degree in accounting, finance, economics, or a closely related field. Knowledge of Financial Management is of prime importance in this career.

Underwriter

An underwriter is a person who assesses and evaluates the risk of insurance in his or her field like mortgage, loan, health policy, investment, and so on and so forth. The underwriter career path does involve risks as analysing the risks means finding out if there is a way for the insurance underwriter jobs to recover the money from its clients. If the risk turns out to be too much for the company then in the future it is an underwriter who will be held accountable for it. Therefore, one must carry out his or her job with a lot of attention and diligence.

Finance Executive

Product manager.

A Product Manager is a professional responsible for product planning and marketing. He or she manages the product throughout the Product Life Cycle, gathering and prioritising the product. A product manager job description includes defining the product vision and working closely with team members of other departments to deliver winning products.  

Operations Manager

Individuals in the operations manager jobs are responsible for ensuring the efficiency of each department to acquire its optimal goal. They plan the use of resources and distribution of materials. The operations manager's job description includes managing budgets, negotiating contracts, and performing administrative tasks.

Stock Analyst

Individuals who opt for a career as a stock analyst examine the company's investments makes decisions and keep track of financial securities. The nature of such investments will differ from one business to the next. Individuals in the stock analyst career use data mining to forecast a company's profits and revenues, advise clients on whether to buy or sell, participate in seminars, and discussing financial matters with executives and evaluate annual reports.

A Researcher is a professional who is responsible for collecting data and information by reviewing the literature and conducting experiments and surveys. He or she uses various methodological processes to provide accurate data and information that is utilised by academicians and other industry professionals. Here, we will discuss what is a researcher, the researcher's salary, types of researchers.

Welding Engineer

Welding Engineer Job Description: A Welding Engineer work involves managing welding projects and supervising welding teams. He or she is responsible for reviewing welding procedures, processes and documentation. A career as Welding Engineer involves conducting failure analyses and causes on welding issues. 

Transportation Planner

A career as Transportation Planner requires technical application of science and technology in engineering, particularly the concepts, equipment and technologies involved in the production of products and services. In fields like land use, infrastructure review, ecological standards and street design, he or she considers issues of health, environment and performance. A Transportation Planner assigns resources for implementing and designing programmes. He or she is responsible for assessing needs, preparing plans and forecasts and compliance with regulations.

Environmental Engineer

Individuals who opt for a career as an environmental engineer are construction professionals who utilise the skills and knowledge of biology, soil science, chemistry and the concept of engineering to design and develop projects that serve as solutions to various environmental problems. 

Safety Manager

A Safety Manager is a professional responsible for employee’s safety at work. He or she plans, implements and oversees the company’s employee safety. A Safety Manager ensures compliance and adherence to Occupational Health and Safety (OHS) guidelines.

Conservation Architect

A Conservation Architect is a professional responsible for conserving and restoring buildings or monuments having a historic value. He or she applies techniques to document and stabilise the object’s state without any further damage. A Conservation Architect restores the monuments and heritage buildings to bring them back to their original state.

Structural Engineer

A Structural Engineer designs buildings, bridges, and other related structures. He or she analyzes the structures and makes sure the structures are strong enough to be used by the people. A career as a Structural Engineer requires working in the construction process. It comes under the civil engineering discipline. A Structure Engineer creates structural models with the help of computer-aided design software. 

Highway Engineer

Highway Engineer Job Description:  A Highway Engineer is a civil engineer who specialises in planning and building thousands of miles of roads that support connectivity and allow transportation across the country. He or she ensures that traffic management schemes are effectively planned concerning economic sustainability and successful implementation.

Field Surveyor

Are you searching for a Field Surveyor Job Description? A Field Surveyor is a professional responsible for conducting field surveys for various places or geographical conditions. He or she collects the required data and information as per the instructions given by senior officials. 

Orthotist and Prosthetist

Orthotists and Prosthetists are professionals who provide aid to patients with disabilities. They fix them to artificial limbs (prosthetics) and help them to regain stability. There are times when people lose their limbs in an accident. In some other occasions, they are born without a limb or orthopaedic impairment. Orthotists and prosthetists play a crucial role in their lives with fixing them to assistive devices and provide mobility.

Pathologist

A career in pathology in India is filled with several responsibilities as it is a medical branch and affects human lives. The demand for pathologists has been increasing over the past few years as people are getting more aware of different diseases. Not only that, but an increase in population and lifestyle changes have also contributed to the increase in a pathologist’s demand. The pathology careers provide an extremely huge number of opportunities and if you want to be a part of the medical field you can consider being a pathologist. If you want to know more about a career in pathology in India then continue reading this article.

Veterinary Doctor

Speech therapist, gynaecologist.

Gynaecology can be defined as the study of the female body. The job outlook for gynaecology is excellent since there is evergreen demand for one because of their responsibility of dealing with not only women’s health but also fertility and pregnancy issues. Although most women prefer to have a women obstetrician gynaecologist as their doctor, men also explore a career as a gynaecologist and there are ample amounts of male doctors in the field who are gynaecologists and aid women during delivery and childbirth. 

Audiologist

The audiologist career involves audiology professionals who are responsible to treat hearing loss and proactively preventing the relevant damage. Individuals who opt for a career as an audiologist use various testing strategies with the aim to determine if someone has a normal sensitivity to sounds or not. After the identification of hearing loss, a hearing doctor is required to determine which sections of the hearing are affected, to what extent they are affected, and where the wound causing the hearing loss is found. As soon as the hearing loss is identified, the patients are provided with recommendations for interventions and rehabilitation such as hearing aids, cochlear implants, and appropriate medical referrals. While audiology is a branch of science that studies and researches hearing, balance, and related disorders.

An oncologist is a specialised doctor responsible for providing medical care to patients diagnosed with cancer. He or she uses several therapies to control the cancer and its effect on the human body such as chemotherapy, immunotherapy, radiation therapy and biopsy. An oncologist designs a treatment plan based on a pathology report after diagnosing the type of cancer and where it is spreading inside the body.

Are you searching for an ‘Anatomist job description’? An Anatomist is a research professional who applies the laws of biological science to determine the ability of bodies of various living organisms including animals and humans to regenerate the damaged or destroyed organs. If you want to know what does an anatomist do, then read the entire article, where we will answer all your questions.

For an individual who opts for a career as an actor, the primary responsibility is to completely speak to the character he or she is playing and to persuade the crowd that the character is genuine by connecting with them and bringing them into the story. This applies to significant roles and littler parts, as all roles join to make an effective creation. Here in this article, we will discuss how to become an actor in India, actor exams, actor salary in India, and actor jobs. 

Individuals who opt for a career as acrobats create and direct original routines for themselves, in addition to developing interpretations of existing routines. The work of circus acrobats can be seen in a variety of performance settings, including circus, reality shows, sports events like the Olympics, movies and commercials. Individuals who opt for a career as acrobats must be prepared to face rejections and intermittent periods of work. The creativity of acrobats may extend to other aspects of the performance. For example, acrobats in the circus may work with gym trainers, celebrities or collaborate with other professionals to enhance such performance elements as costume and or maybe at the teaching end of the career.

Video Game Designer

Career as a video game designer is filled with excitement as well as responsibilities. A video game designer is someone who is involved in the process of creating a game from day one. He or she is responsible for fulfilling duties like designing the character of the game, the several levels involved, plot, art and similar other elements. Individuals who opt for a career as a video game designer may also write the codes for the game using different programming languages.

Depending on the video game designer job description and experience they may also have to lead a team and do the early testing of the game in order to suggest changes and find loopholes.

Radio Jockey

Radio Jockey is an exciting, promising career and a great challenge for music lovers. If you are really interested in a career as radio jockey, then it is very important for an RJ to have an automatic, fun, and friendly personality. If you want to get a job done in this field, a strong command of the language and a good voice are always good things. Apart from this, in order to be a good radio jockey, you will also listen to good radio jockeys so that you can understand their style and later make your own by practicing.

A career as radio jockey has a lot to offer to deserving candidates. If you want to know more about a career as radio jockey, and how to become a radio jockey then continue reading the article.

Choreographer

The word “choreography" actually comes from Greek words that mean “dance writing." Individuals who opt for a career as a choreographer create and direct original dances, in addition to developing interpretations of existing dances. A Choreographer dances and utilises his or her creativity in other aspects of dance performance. For example, he or she may work with the music director to select music or collaborate with other famous choreographers to enhance such performance elements as lighting, costume and set design.

Social Media Manager

A career as social media manager involves implementing the company’s or brand’s marketing plan across all social media channels. Social media managers help in building or improving a brand’s or a company’s website traffic, build brand awareness, create and implement marketing and brand strategy. Social media managers are key to important social communication as well.

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Family, culture, and communication.

• V. Santiago Arias V. Santiago Arias College of Media and Communication, Texas Tech University
•  and  Narissra Maria Punyanunt-Carter Narissra Maria Punyanunt-Carter College of Media and Communication, Texas Tech University
• https://doi.org/10.1093/acrefore/9780190228613.013.504
• Published online: 22 August 2017

Through the years, the concept of family has been studied by family therapists, psychology scholars, and sociologists with a diverse theoretical framework, such as family communication patterns (FCP) theory, dyadic power theory, conflict, and family systems theory. Among these theories, there are two main commonalities throughout its findings: the interparental relationship is the core interaction in the familial system because the quality of their communication or coparenting significantly affects the enactment of the caregiver role while managing conflicts, which are not the exception in the familial setting. Coparenting is understood in its broader sense to avoid an extensive discussion of all type of families in our society. Second, while including the main goal of parenting, which is the socialization of values, this process intrinsically suggests cultural assimilation as the main cultural approach rather than intergroup theory, because intercultural marriages need to decide which values are considered the best to be socialized. In order to do so, examples from the Thai culture and Hispanic and Latino cultures served to show cultural assimilation as an important mediator of coparenting communication patterns, which subsequently affect other subsystems that influence individuals’ identity and self-esteem development in the long run. Finally, future directions suggest that the need for incorporating a nonhegemonic one-way definition of cultural assimilation allows immigration status to be brought into the discussion of family communication issues in the context of one of the most diverse countries in the world.

• parental communication
• dyadic power
• family communication systems
• cultural assimilation

Introduction

Family is the fundamental structure of every society because, among other functions, this social institution provides individuals, from birth until adulthood, membership and sense of belonging, economic support, nurturance, education, and socialization (Canary & Canary, 2013 ). As a consequence, the strut of its social role consists of operating as a system in a manner that would benefit all members of a family while achieving what is considered best, where decisions tend to be coherent, at least according to the norms and roles assumed by family members within the system (Galvin, Bylund, & Brommel, 2004 ). Notwithstanding, the concept of family can be interpreted differently by individual perceptions to an array of cultural backgrounds, and cultures vary in their values, behaviors, and ideas.

The difficulty of conceptualizing this social institution suggests that family is a culture-bound phenomenon (Bales & Parsons, 2014 ). In essence, culture represents how people view themselves as part of a unique social collective and the ensuing communication interactions (Olaniran & Roach, 1994 ); subsequently, culture provides norms for behavior having a tremendous impact on those family members’ roles and power dynamics mirrored in its communication interactions (Johnson, Radesky, & Zuckerman, 2013 ). Thus, culture serves as one of the main macroframeworks for individuals to interpret and enact those prescriptions, such as inheritance; descent rules (e.g., bilateral, as in the United States, or patrilineal); marriage customs, such as ideal monogamy and divorce; and beliefs about sexuality, gender, and patterns of household formation, such as structure of authority and power (Weisner, 2014 ). For these reasons, “every family is both a unique microcosm and a product of a larger cultural context” (Johnson et al., 2013 , p. 632), and the analysis of family communication must include culture in order to elucidate effective communication strategies to solve familial conflicts.

In addition, to analyze familial communication patterns, it is important to address the most influential interaction with regard to power dynamics that determine the overall quality of family functioning. In this sense, within the range of family theories, parenting function is the core relationship in terms of power dynamics. Parenting refers to all efforts and decisions made by parents individually to guide their children’s behavior. This is a pivotal function, but the quality of communication among people who perform parenting is fundamental because their internal communication patterns will either support or undermine each caregiver’s parenting attempts, individually having a substantial influence on all members’ psychological and physical well-being (Schrodt & Shimkowski, 2013 ). Subsequently, parenting goes along with communication because to execute all parenting efforts, there must be a mutual agreement among at least two individuals to conjointly take care of the child’s fostering (Van Egeren & Hawkins, 2004 ). Consequently, coparenting serves as a crucial predictor of the overall family atmosphere and interactions, and it deserves special attention while analyzing family communication issues.

Through the years, family has been studied by family therapists, psychology scholars, and sociologists, but interaction behaviors define the interpersonal relationship, roles, and power within the family as a system (Rogers, 2006 ). Consequently, family scholarship relies on a wide range of theories developed within the communication field and in areas of the social sciences (Galvin, Braithwaite, & Bylund, 2015 ) because analysis of communication patterns in the familial context offers more ecological validity that individuals’ self-report measures. As many types of interactions may happen within a family, there are many relevant venues (i.e., theories) for scholarly analysis on this subject, which will be discussed later in this article in the “ Family: Theoretical Perspectives ” section. To avoid the risk of cultural relativeness while defining family, this article characterizes family as “a long-term group of two or more people related through biological, legal, or equivalent ties and who enact those ties through ongoing interactions providing instrumental and/or emotional support” (Canary & Canary, 2013 , p. 5).

Therefore, the purpose of this article is to provide an overview of the most relevant theories in family communication to identify frustrations and limitations with internal communication. Second, as a case in point, the United States welcomes more than 50 million noncitizens as temporary visitors and admits approximately 1 million immigrants to live as lawful residents yearly (Fullerton, 2014 ), this demographic pattern means that nearly one-third of the population (102 million) comes from different cultural backgrounds, and therefore, the present review will incorporate culture as an important mediator for coparenting, so that future research can be performed to find specific techniques and training practices that are more suitable for cross-cultural contexts.

Family: Theoretical Perspectives

Even though the concept of family can be interpreted individually and differently in different cultures, there are also some commonalities, along with communication processes, specific roles within families, and acceptable habits of interactions with specific family members disregarding cultural differences. This section will provide a brief overview of the conceptualization of family through the family communication patterns (FCP) theory, dyadic power theory, conflict, and family systems theory, with a special focus on the interparental relationship.

Family Communication Patterns Theory

One of the most relevant approaches to address the myriad of communication issues within families is the family communication patterns (FCP) theory. Originally developed by McLeod and Chaffee ( 1973 ), this theory aims to understand families’ tendencies to create stable and predictable communication patterns in terms of both relational cognition and interpersonal behavior (Braithwaite & Baxter, 2005 ). Specifically, this theory focuses on the unique and amalgamated associations derived from interparental communication and its impact on parenting quality to determine FCPs and the remaining interactions (Young & Schrodt, 2016 ).

To illustrate FCP’s focus on parental communication, Schrodt, Witt, and Shimkowski ( 2014 ) conducted a meta-analysis of 74 studies (N = 14,255) to examine the associations between the demand/withdraw family communication patterns of interaction, and the subsequent individual, relational, and communicative outcomes. The cumulative evidence suggests that wife demand/husband withdraw and husband demand/wife withdraw show similar moderate correlations with communicative and psychological well-being outcomes, and even higher when both patterns are taken together (at the relational level). This is important because one of the main tenets of FCP is that familial relationships are drawn on the pursuit of coorientation among members. Coorientation refers to the cognitive process of two or more individuals focusing on and assessing the same object in the same material and social context, which leads to a number of cognitions as the number of people involved, which results in different levels of agreement, accuracy, and congruence (for a review, see Fitzpatrick & Koerner, 2005 ); for example, in dyads that are aware of their shared focus, two different cognitions of the same issue will result.

Hereafter, the way in which these cognitions are socialized through power dynamics determined socially and culturally by roles constitutes specific interdependent communication patterns among family members. For example, Koerner and Fitzpatrick ( 2006 ) provide a taxonomy of family types on the basis of coorientation and its impact on communication pattern in terms of the degree of conformity in those conversational tendencies. To wit, consensual families mostly agree for the sake of the hierarchy within a given family and to explore new points of view; pluralistic families allow members to participate equally in conversations and there is no pressure to control or make children’s decisions; protective families maintain the hierarchy by making decisions for the sake of achieving common family goals; and laissez-faire families, which are low in conversation and conformity orientation, allow family members to not get deeply involved in the family.

The analysis of family communication patterns is quintessential for family communication scholarly work because it influences forming an individual’s self concept in the long run. As a case in point, Young and Schrodt ( 2016 ) surveyed 181 young adults from intact families, where conditional and interaction effects between communication patterns and conformity orientation were observed as the main predictors of future romantic partners. Moreover, this study concluded that FCPs and interparental confirmation are substantial indicators of self-to-partner confirmation, after controlling for reciprocity of confirmation within the romantic relationship. As a consequence, FCP influences children’s and young adults’ perceptions of romantic behavior (e.g., Fowler, Pearson, & Beck, 2010 ); the quality of communication behavior, such as the degree of acceptation of verbal aggression in romantic dyads (e.g., Aloia & Solomon, 2013 ); gender roles; and conflict styles (e.g., Taylor & Segrin, 2010 ), and parental modeling (e.g., Young & Schrodt, 2016 ).

This suggests three important observations. First, family is a very complex interpersonal context, in which communication processes, specific roles within families, and acceptable habits of interactions with specific family members interact as subsystems (see Galvin et al., 2004 ; Schrodt & Shimkowski, 2013 ). Second, among those subsystems, the core interaction is the individuals who hold parenting roles (i.e., intact and post divorced families); the couple (disregarding particular sexual orientations), and, parenting roles have a reciprocal relationship over time (Le, McDaniel, Leavitt, & Feinberg, 2016 ). Communication between parenting partners is crucial for the development of their entire family; for example, Schrodt and Shimkowski ( 2013 ) conducted a survey with 493 young adult children from intact (N = 364) and divorced families (N = 129) about perceptions of interparental conflict that involves triangulation (the impression of being in the “middle” and feeling forced to display loyalty to one of the parents). Results suggest that supportive coparental communication positively predicts relational satisfaction with mothers and fathers, as well as mental health; on the other hand, antagonist and hostile coparental communication predicted negative marital satisfaction.

Consequently, “partners’ communication with one another will have a positive effect on their overall view of their marriage, . . . and directly result[ing in] their views of marital satisfaction” (Knapp & Daly, 2002 , p. 643). Le et al. ( 2016 ) conducted a longitudinal study to evaluate the reciprocal relationship between marital interaction and coparenting from the perspective of both parents in terms of support or undermining across the transition to parenthood from a dyadic perspective; 164 cohabiting heterosexual couples expecting their first child were analyzed from pregnancy until 36 months after birth. Both parents’ interdependence was examined in terms of three variables: gender difference analysis, stability over time in marriage and coparenting, and reciprocal associations between relationship quality and coparenting support or undermining. The findings suggest a long-term reciprocal association between relationship quality and coparenting support or undermining in heterosexual families; the quality of marriage relationship during prenatal stage is highly influential in coparenting after birth for both men and women; but, coparenting is connected to romantic relationship quality only for women.

Moreover, the positive association between coparenting and the parents’ relationship relates to the spillover hypothesis, which posits that the positive or negative factors in the parental subsystem are significantly associated with higher or lower marital satisfaction in the spousal subsystem, respectively. Ergo, overall parenting performance is substantially affected by the quality of marital communication patterns.

Dyadic Power

In addition, after analyzing the impact of marital interaction quality in families on marital satisfaction and future parental modeling, it is worth noting that marital satisfaction and coparenting are importantly mediated by power dynamics within the couple (Halstead, De Santis, & Williams, 2016 ), and even mediates marital commitment (e.g., Lennon, Stewart, & Ledermann, 2013 ). If the quality of interpersonal relationship between those individuals who hold parenting roles determines coparenting quality as well, then the reason for this association lies on the fact that virtually all intimate relationships are substantially characterized by power dynamics; when partners perceive more rewards than costs in the relationship, they will be more satisfied and significantly more committed to the relationship (Lennon et al., 2013 ). As a result, the inclusion of power dynamics in the analysis of family issues becomes quintessential.

For the theory of dyadic power, power in its basic sense includes dominance, control, and influence over others, as well as a means to meet survival needs. When power is integrated into dyadic intimate relationships, it generates asymmetries in terms of interdependence between partners due to the quality of alternatives provided by individual characteristics such as socioeconomic status and cultural characteristics such as gender roles. This virtually gives more power to men than women. Power refers to “the feeling derived from the ability to dominate, or control, the behavior, affect, and cognitions of another person[;] in consequence, this concept within the interparental relationship is enacted when one partner who controls resources and limiting the behavioral options of the other partner” (Lennon et al., 2013 , p. 97). Ergo, this theory examines power in terms of interdependence between members of the relationship: the partner who is more dependent on the other has less power in the relationship, which, of course, directly impact parenting decisions.

As a case in point, Worley and Samp ( 2016 ) examined the balance of decision-making power in the relationship, complaint avoidance, and complaint-related appraisals in 175 heterosexual couples. Findings suggest that decision-making power has a curvilinear association, in which individuals engaged in the least complaint avoidance when they were relatively equal to their partners in terms of power. In other words, perceptions of one another’s power potentially encourage communication efficacy in the interparental couple.

The analysis of power in intimate relationships, and, to be specific, between parents is crucial because it not only relates to marital satisfaction and commitment, but it also it affects parents’ dyadic coping for children. In fact, Zemp, Bodenmann, Backes, Sutter-Stickel, and Revenson ( 2016 ) investigated parents’ dyadic coping as a predictor of children’s internalizing symptoms, externalizing symptoms, and prosocial behavior in three independent studies. When there is a positive relationship among all three factors, the results indicated that the strongest correlation was the first one. Again, the quality of the marital and parental relationships has the strongest influence on children’s coping skills and future well-being.

From the overview of the two previous theories on family, it is worth addressing two important aspects. First, parenting requires an intensive great deal of hands-on physical care, attention to safety (Mooney-Doyle, Deatrick, & Horowitz, 2014 ), and interpretation of cues, and this is why parenting, from conception to when children enter adulthood, is a tremendous social, cultural, and legally prescribed role directed toward caregiving and endlessly attending to individuals’ social, physical, psychological, emotional, and cognitive development (Johnson et al., 2013 ). And while parents are making decisions about what they consider is best for all family members, power dynamics play a crucial role in marital satisfaction, commitment, parental modeling, and overall interparental communication efficacy in the case of postdivorce families. Therefore, the likelihood of conflict is latent within familial interactions while making decisions; indeed, situations in which family members agree on norms as a consensus is rare (Ritchie & Fitzpatrick, 1990 ).

In addition to the interparental and marital power dynamics that delineates family communication patterns, the familial interaction is distinctive from other types of social relationships in the unequaled role of emotions and communication of affection while family members interact and make decisions for the sake of all members. For example, Ritchie and Fitzpatrick ( 1990 ) provided evidence that fathers tended to perceive that all other family members agree with his decisions or ideas. Even when mothers confronted and disagreed with the fathers about the fathers’ decisions or ideas, the men were more likely to believe that their children agreed with him. When the children were interviewed without their parents, however, the majority of children agreed with the mothers rather than the fathers (Ritchie & Fitzpatrick, 1990 ). Subsequently, conflict is highly present in families; however, in general, the presence of conflict is not problematic per se. Rather, it is the ability to manage and recover from it and that could be problematic (Floyd, 2014 ).

One of the reasons for the role of emotions in interpersonal conflicts is explained by the Emotion-in-Relationships Model (ERM). This model states that feelings of bliss, satisfaction, and relaxation often go unnoticed due to the nature of the emotions, whereas “hot” emotions, such as anger and contempt, come to the forefront when directed at a member of an interpersonal relationship (Fletcher & Clark, 2002 ). This type of psychophysical response usually happens perhaps due to the different biophysical reactive response of the body compared to its reaction to positive ones (Floyd, 2014 ). There are two dimensions that define conflict. Conflict leads to the elicitation of emotions, but sometimes the opposite occurs: emotions lead to conflict. The misunderstanding or misinterpretation of emotions among members of a family can be a source of conflict, as well as a number of other issues, including personality differences, past history, substance abuse, mental or physical health problems, monetary issues, children, intimate partner violence, domestic rape, or maybe just general frustration due to recent events (Sabourin, Infante, & Rudd, 1990 ). In order to have a common understanding of this concept for the familial context in particular, conflict refers to as “any incompatibility that can be expressed by people related through biological, legal, or equivalent ties” (Canary & Canary, 2013 , p. 6). Thus, the concept of conflict goes hand in hand with coparenting.

There is a myriad of everyday family activities in which parents need to decide the best way to do them: sometimes they are minor, such as eating, watching TV, or sleeping schedules; others are more complicated, such as schooling. Certainly, while socializing and making these decisions, parents may agree or not, and these everyday situations may lead to conflict. Whether or not parents live together, it has been shown that “the extent to which children experience their parents as partners or opponents in parenting is related to children’s adjustment and well-being” (Gable & Sharp, 2016 , p. 1), because the ontology of parenting is materialized through socialization of values about every aspect and duty among all family members, especially children, to perpetuate a given society.

As the findings provided in this article show, the study of family communication issues is pivotal because the way in which those issues are solved within families will be copied by children as their values. Values are abstract ideas that delineate behavior toward the evaluation of people and events and vary in terms of importance across individuals, but also among cultures. In other words, their future parenting (i.e., parenting modeling) of children will replicate those same strategies for conflict solving for good or bad, depending on whether parents were supportive between each other. Thus, socialization defines the size and scope of coparenting.

The familial socialization of values encompasses the distinction between parents’ personal execution of those social appraisals and the values that parents want their children to adopt, and both are different things; nonetheless, familial socialization does not take place in only one direction, from parents to children. Benish-Weisman, Levy, and Knafo ( 2013 ) investigated the differentiation process—or, in other words, the distinction between parents’ own personal values and their socialization values and the contribution of children’s values to their parents’ socialization values. In this study, in which 603 Israeli adolescents and their parents participated, the findings suggest that parents differentiate between their personal values and their socialization values, and adolescents’ values have a specific contribution to their parents’ socialization values. As a result, socialization is not a unidirectional process affected by parents alone, it is an outcome of the reciprocal interaction between parents and their adolescent children, and the given importance of a given value is mediated by parents and their culture individually (Johnson et al., 2013 ). However, taking power dynamics into account does not mean that adolescents share the same level of decision-making power in the family; thus, socialization take place in both directions, but mostly from parents to children. Finally, it is worth noticing that the socialization of values in coparenting falls under the cultural umbrella. The next section pays a special attention to the role of culture in family communication.

The Role of Culture in Parenting Socialization of Values

There are many individual perceived realities and behaviors in the familial setting that may lead to conflict among members, but all of them achieve a common interpretation through culture; indeed, “all family conflict processes by broad cultural factors” (Canary & Canary, 2013 , p. 46). Subsequently, the goal of this section is to provide an overview of the perceived realities and behaviors that exist in family relationships with different cultural backgrounds. How should one approach the array of cultural values influencing parental communication patterns?

An interesting way of immersing on the role of culture in family communication patterns and its further socialization of values is explored by Schwartz ( 1992 ). The author developed a value system composed of 10 values operationalized as motivational goals for modern society: (a) self-direction (independence of thought and action); (b) stimulation (excitement, challenge, and novelty); (c) hedonism (pleasure or sensuous gratification); (d) achievement (personal success according to social standards); (e) power (social status, dominance over people and resources); (f) conformity (restraint of actions that may harm others or violate social expectations); (g) tradition (respect and commitment to cultural or religious customs and ideas); (h) benevolence (preserving and enhancing the welfare of people to whom one is close); (i) universalism (understanding, tolerance, and concern for the welfare of all people and nature); and (j) security (safety and stability of society, relationships, and self).

Later, Schwartz and Rubel ( 2005 ) applied this value structure, finding it to be commonly shared among over 65 countries. Nevertheless, these values are enacted in different ways by societies and genders about the extent to which men attribute more relevance to values of power, stimulation, hedonism, achievement, and self-direction, and the opposite was found for benevolence and universalism and less consistently for security. Also, it was found that all sex differences were culturally moderated, suggesting that cultural background needs to be considered in the analysis of coparental communication when socializing those values.

Even though Schwartz’s work was more focused on individuals and societies, it is a powerful model for the analysis of the role of culture on family communication and parenting scholarships. Indeed, Schwartz et al. ( 2013 ) conducted a longitudinal study with a sample of 266 Hispanic adolescents (14 years old) and their parents that looked at measures of acculturation, family functioning, and adolescent conduct problems, substance use, and sexual behavior at five time points. Results suggest that higher levels of acculturation in adolescents were linked to poorer family functioning; however, overall assimilation negatively predicted adolescent cigarette smoking, sexual activity, and unprotected sex. The authors emphasize the role of culture, and acculturation patterns in particular, in understanding the mediating role of family functioning and culture.

Ergo, it is crucial to address the ways in which culture affects family functioning. On top of this idea, Johnson et al. ( 2013 ) observed that Western cultures such as in the United States and European countries are oriented toward autonomy, favoring individual achievement, self-reliance, and self-assertiveness. Thus, coparenting in more autonomous countries will socialize to children the idea that achievement in life is an outcome of independence, resulting in coparenting communication behaviors that favor verbal praise and feedback over physical contact. As opposed to autonomy-oriented cultures, other societies, such as Asian, African, and Latin American countries, emphasize interdependence over autonomy; thus, parenting in these cultures promotes collective achievement, sharing, and collaboration as the core values.

These cultural orientations can be observed in parents’ definitions of school readiness and educational success; for Western parents, examples include skills such as counting, recognizing letters, or independently completing tasks such as coloring pictures, whereas for more interdependent cultures, the development of obedience, respect for authority, and appropriate social skills are the skills that parents are expecting their children to develop to evaluate school readiness. As a matter of fact, Callaghan et al. ( 2011 ) conducted a series of eight studies to evaluate the impact of culture on the social-cognitive skills of one- to three-year-old children in three diverse cultural settings such as Canada, Peru, and India. The results showed that children’s acquisition of specific cognitive skills is moderated by specific learning experiences in a specific context: while Canadian children were understanding the performance of both pretense and pictorial symbols skillfully between 2.5 and 3.0 years of age, on average, Peruvian and Indian children mastered those skills more than a year later. Notwithstanding, this finding does not suggest any kind of cultural superiority; language barriers and limitations derived from translation itself may influence meanings, affecting the results (Sotomayor-Peterson, De Baca, Figueredo, & Smith-Castro, 2013 ). Therefore, in line with the findings of Schutz ( 1970 ), Geertz ( 1973 ), Grusec ( 2002 ), Sotomayor-Peterson et al. ( 2013 ), and Johnson et al. ( 2013 ), cultural values provide important leverage for understanding family functioning in terms of parental decision-making and conflict, which also has a substantial impact on children’s cognitive development.

Subsequently, cultural sensitivity to the analysis of the familial system in this country needs to be specially included because cultural differences are part of the array of familial conflicts that may arise, and children experience real consequences from the quality of these interactions. Therefore, parenting, which is already arduous in itself, and overall family functioning significantly become troublesome when parents with different cultural backgrounds aim to socialize values and perform parenting tasks. The following section provides an account of these cross-cultural families.

Intercultural Families: Adding Cultural Differences to Interparental Communication

For a country such as the United States, with 102 million people from many different cultural backgrounds, the presence of cross-cultural families is on the rise, as is the likelihood of intermarriage between immigrants and natives. With this cultural diversity, the two most prominent groups are Hispanics and Asians, particular cases of which will be discussed next. Besides the fact that parenting itself is a very complex and difficult task, certainly the biggest conflict consists of making decisions about the best way to raise children in terms of their values with regard to which ethnic identity better enacts the values that parents believe their children should embrace. As a result, interracial couples might confront many conflicts and challenges due to cultural differences affecting marital satisfaction and coparenting.

Assimilation , the degree to which a person from a different cultural background has adapted to the culture of the hostage society, is an important phenomenon in intermarriage. Assimilationists observe that children from families in which one of the parents is from the majority group and the other one from the minority do not automatically follow the parent from the majority group (Cohen, 1988 ). Indeed, they follow their mothers more, whichever group she belongs to, because of mothers are more prevalent among people with higher socioeconomic status (Gordon, 1964 ; Portes, 1984 ; Schwartz et al., 2013 ).

In an interracial marriage, the structural and interpersonal barriers inhibiting the interaction between two parents will be reduced significantly if parents develop a noncompeting way to communicate and solve conflicts, which means that both of them might give up part of their culture or ethnic identity to reach consensus. Otherwise, the ethnic identity of children who come from interracial marriages will become more and more obscure (Saenz, Hwang, Aguirre, & Anderson, 1995 ). Surely, parents’ noncompeting cultural communication patterns are fundamental for children’s development of ethnic identity. Biracial children develop feelings of being outsiders, and then parenting becomes crucial to developing their strong self-esteem (Ward, 2006 ). Indeed, Gordon ( 1964 ) found that children from cross-racial or cross-ethnic marriages are at risk of developing psychological problems. In another example, Jognson and Nagoshi ( 1986 ) studied children who come from mixed marriages in Hawaii and found that the problems of cultural identification, conflicting demands in the family, and of being marginal in either culture still exist (Mann & Waldron, 1977 ). It is hard for those mixed-racial children to completely develop the ethnic identity of either the majority group or the minority group.

The question of how children could maintain their minority ethnic identity is essential to the development of ethnic identity as a whole. For children from interracial marriage, the challenge to maintain their minority ethnic identity will be greater than for the majority ethnic identity (Waters, 1990 ; Schwartz et al., 2013 ) because the minority-group spouse is more likely to have greater ethnic consciousness than the majority-group spouse (Ellman, 1987 ). Usually, the majority group is more influential than the minority group on a child’s ethnic identity, but if the minority parent’s ethnicity does not significantly decline, the child’s ethnic identity could still reflect some characteristics of the minority parent. If parents want their children to maintain the minority group’s identity, letting the children learn the language of the minority group might be a good way to achieve this. By learning the language, children form a better understanding of that culture and perhaps are more likely to accept the ethnic identity that the language represents (Xin & Sandel, 2015 ).

In addition to language socialization as a way to contribute to children’s identity in biracial families, Jane and Bochner ( 2009 ) indicated that family rituals and stories could be important in performing and transforming identity. Families create and re-create their identities through various kinds of narrative, in which family stories and rituals are significant. Festivals and rituals are different from culture to culture, and each culture has its own. Therefore, exposing children to the language, rituals, and festivals of another culture also could be helpful to form their ethnic identity, in order to counter problems of self-esteem derived from the feeling of being an outsider.

To conclude this section, the parenting dilemma in intercultural marriages consists of deciding which culture they want their children to be exposed to and what kind of heritage they want to pass to children. The following section will provide two examples of intercultural marriages in the context of American society without implying that there are no other insightful cultures that deserve analysis, but the focus on Asian-American and Hispanics families reflects the available literature (Canary & Canary, 2013 ) and its demographic representativeness in this particular context. In addition, in order to acknowledge that minorities within this larger cultural background deserve more attention due to overemphasis on larger cultures in scholarship, such as Chinese or Japanese cultures, the Thai family will provide insights into understanding the role of culture in parenting and its impact on the remaining familial interaction, putting all theories already discussed in context. Moreover, the Hispanic family will also be taken in account because of its internal pan-ethnicity variety.

An Example of Intercultural Parenting: The Thai Family

The Thai family, also known as Krob Krua, may consist of parents, children, paternal and maternal grandparents, aunts, uncles, grandchildren, in-laws, and any others who share the same home. Thai marriages usually are traditional, in which the male is the authority figure and breadwinner and the wife is in charge of domestic items and the homemaker. It has been noted that Thai mothers tend to be the major caregivers and caretakers in the family rather than fathers (Tulananda, Young, & Roopnarine, 1994 ). On the other hand, it has been shown that Thai mothers also tend to spoil their children with such things as food and comfort; Tulananda et al. ( 1994 ) studied the differences between American and Thai fathers’ involvement with their preschool children and found that American fathers reported being significantly more involved with their children than Thai fathers. Specifically, the fathers differed in the amount of socialization and childcare; Thai fathers reported that they obtained more external support from other family members than American fathers; also, Thai fathers were more likely to obtain support for assisting with daughters than sons.

Furthermore, with regard to the family context, Tulananda and Roopnarine ( 2001 ) noted that over the years, some attention has been focused on the cultural differences among parent-child behaviors and interactions; hereafter, the authors believed that it is important to look at cultural parent-child interactions because that can help others understand children’s capacity to socialize and deal with life’s challenges. As a matter of fact, the authors also noted that Thai families tend to raise their children in accordance with Buddhist beliefs. It is customary for young Thai married couples to live with either the wife’s parents (uxorilocal) or the husband’s parents (virilocal) before living on their own (Tulananda & Roopnarine, 2001 ). The process of developing ethnicity could be complicated. Many factors might influence the process, such as which parent is from the minority culture and the cultural community, as explained in the previous section of this article.

This suggests that there is a difference in the way that Thai and American fathers communicate with their daughters. As a case in point, Punyanunt-Carter ( 2016 ) examined the relationship maintenance behaviors within father-daughter relationships in Thailand and the United States. Participants included 134 American father-daughter dyads and 154 Thai father-daughter dyads. The findings suggest that when quality of communication was included in this relationship, both types of families benefit from this family communication pattern, resulting in better conflict management and advice relationship maintenance behaviors. However, differences were found: American fathers are more likely than American daughters to employ relationship maintenance behaviors; in addition, American fathers are more likely than Thai fathers to use relationship maintenance strategies.

As a consequence, knowing the process of ethnic identity development could provide parents with different ways to form children’s ethnic identity. More specifically, McCann, Ota, Giles, and Caraker ( 2003 ), and Canary and Canary ( 2013 ) noted that Southeast Asian cultures have been overlooked in communication studies research; these countries differ in their religious, political, and philosophical thoughts, with a variety of collectivistic views and religious ideals (e.g., Buddhism, Taoism, Islam), whereas the United States is mainly Christian and consists of individualistic values.

The Case of Hispanic/Latino Families in the United States

There is a need for including Hispanic/Latino families in the United States because of the demographic representativeness and trends of the ethnicity: in 2016 , Hispanics represent nearly 17% of the total U.S. population, becoming the largest minority group. There are more than 53 million Hispanics and Latinos in the United States; in addition, over 93% of young Hispanics and Latinos under the age of 18 hold U.S. citizenship, and more than 73,000 of these people turn 18 every month (Barreto & Segura, 2014 ). Furthermore, the current Hispanic and Latino population is spread evenly between foreign-born and U.S.-born individuals, but the foreign-born population is now growing faster than the number of Hispanic children born in the country (Arias & Hellmueller, 2016 ). This demographic trend is projected to reach one-third of the U.S. total population by 2060 ; therefore, with the growth of other minority populations in the country, the phenomenon of multiracial marriage and biracial children is increasing as well.

Therefore, family communication scholarship has an increasing necessity to include cultural particularities in the analysis of the familial system; in addition to the cultural aspects already explained in this article, this section addresses the influence of familism in Hispanic and Latino familial interactions, as well as how immigration status moderates the internal interactions, reflected in levels of acculturation, that affect these families negatively.

With the higher marriage and birth rates among Hispanics and Latinos living in the United States compared to non-Latino Whites and African American populations, the Hispanic familial system is perhaps the most stereotyped as being familistic (Glick & Van Hook, 2008 ). This family trait consists of the fact that Hispanics place a very high value on marriage and childbearing, on the basis of a profound commitment to give support to members of the extended family as well. This can be evinced in the prevalence of extended-kind shared households in Hispanic and Latino families, and Hispanic children are more likely to live in extended-family households than non-Latino Whites or blacks (Glick & Van Hook, 2008 ). Living in extended-family households, most likely with grandparents, may have positive influences on Hispanic and Latino children, such as greater attention and interaction with loving through consistent caregiving; grandparents may help by engaging with children in academic-oriented activities, which then affects positively cognitive educational outcomes.

However, familism is not the panacea for all familial issues for several reasons. First, living in an extended-family household requires living arrangements that consider adults’ needs more than children’s. Second, the configuration of Hispanic and Latino households is moderated by any immigration issues with all members of the extended family, and this may cause problems for children (Menjívar, 2000 ). The immigration status of each individual member may produce a constant state of flux, whereas circumstances change to adjust to economic opportunities, which in turn are limited by immigration laws, and it gets even worse when one of the parents isn’t even present in the children’s home, but rather live in their home country (Van Hook & Glick, 2006 ). Although Hispanic and Latino children are more likely to live with married parents and extended relatives, familism is highly affected by the immigration status of each member.

On the other hand, there has been research to address the paramount role of communication disregarding the mediating factor of cultural diversity. For example, Sotomayor-Peterson et al. ( 2013 ) performed a cross-cultural comparison of the association between coparenting or shared parental effort and family climate among families from Mexico, the United States, and Costa Rica. The overall findings suggest what was explained earlier in this article: more shared parenting predicts better marital interaction and family climate overall.

In addition, parenting quality has been found to have a positive relationship with children’s developmental outcomes. In fact, Sotomayor-Peterson, Figueredo, Christensen, and Taylor ( 2012 ) conducted a study with 61 low-income Mexican American couples, with at least one child between three and four years of age, recruited from a home-based Head Start program. The main goal of this study was to observe the extent that shared parenting incorporates cultural values and income predicts family climate. The findings suggest that the role of cultural values such as familism, in which family solidarity and avoidance of confrontation are paramount, delineate shared parenting by Mexican American couples.

Cultural adaptation also has a substantial impact on marital satisfaction and children’s cognitive stimulation. Indeed, Sotomayor-Peterson, Wilhelm, and Card ( 2011 ) investigated the relationship between marital relationship quality and subsequent cognitive stimulation practices toward their infants in terms of the actor and partner effects of White and Hispanic parents. The results indicate an interesting relationship between the level of acculturation and marital relationship quality and a positive cognitive stimulation of infants; specifically, marital happiness is associated with increased cognitive stimulation by White and high-acculturated Hispanic fathers. Nevertheless, a major limitation of Hispanic acculturation literature has been seen, reflecting a reliance on cross-sectional studies where acculturation was scholarly operationalized more as an individual difference variable than as a longitudinal adaptation over time (Schwartz et al., 2013 ).

Culture and Family Communication: the “so what?” Question

This article has presented an entangled overview of family communication patterns, dyadic power, family systems, and conflict theories to establish that coparenting quality plays a paramount role. The main commonality among those theories pays special attention to interparental interaction quality, regardless of the type of family (i.e., intact, postdivorce, same-sex, etc.) and cultural background. After reviewing these theories, it was observed that the interparental relationship is the core interaction in the familial context because it affects children from their earlier cognitive development to subsequent parental modeling in terms of gender roles. Thus, in keeping with Canary and Canary ( 2013 ), no matter what approach may be taken to the analysis of family communication issues, the hypothesis that a positive emotional climate within the family is fostered only when couples practice a sufficient level of shared parenting and quality of communication is supported.

Nevertheless, this argument does not suggest that the role of culture in the familial interactions should be undersold. While including the main goal of parenting, which is the socialization of values, in the second section of this article, the text also provides specific values of different countries that are enacted and socialized differently across cultural contexts to address the role of acculturation in the familial atmosphere, the quality of interactions, and individual outcomes. As a case in point, Johnson et al. ( 2013 ) provided an interesting way of seeing how cultures differ in their ways of enacting parenting, clarifying that the role of culture in parenting is not a superficial or relativistic element.

In addition, by acknowledging the perhaps excessive attention to larger Asian cultural backgrounds (such as Chinese or Japanese cultures) by other scholars (i.e., Canary & Canary, 2013 ), an insightful analysis of the Thai American family within the father-daughter relationship was provided to exemplify, through the work of Punyanunt-Carter ( 2016 ), how specific family communication patterns, such as maintenance relationship communication behaviors, affect the quality of familial relationships. Moreover, a second, special focus was put on Hispanic families because of the demographic trends of the United States, and it was found that familism constitutes a distinctive aspect of these families.

In other words, the third section of this article provided these two examples of intercultural families to observe specific ways that culture mediates the familial system. Because one of the main goals of the present article was to demonstrate the mediating role of culture as an important consideration for family communication issues in the United States, the assimilationist approach was taken into account; thus, the two intercultural family examples discussed here correspond to an assimilationist nature rather than using an intergroup approach.

This decision was made without intending to diminish the value of other cultures or ethnic groups in the country, but an extensive revision of all types of intercultural families is beyond the scope of this article. Second, the assimilationist approach forces one to consider cultures that are in the process of adapting to a new hosting culture, and the Thai and Hispanic families in the United States comply with this theoretical requisite. For example, Whites recognize African Americans as being as American as Whites (i.e., Dovidio, Gluszek, John, Ditlmann, & Lagunes, 2010 ), whereas they associate Hispanics and Latinos with illegal immigration in the United States (Stewart et al., 2011 ), which has been enhanced by the U.S. media repeatedly since 1994 (Valentino et al., 2013 ), and it is still happening (Dixon, 2015 ). In this scenario, “ask yourself what would happen to your own personality if you heard it said over and over again that you were lazy, a simple child of nature, expected to steal, and had inferior blood? . . . One’s reputation, whether false or true, cannot be hammered, hammered, hammered, into one’s head without doing something to one’s character” (Allport, 1979 , p. 142, cited in Arias & Hellmueller, 2016 ).

As a consequence, on this cultural canvas, it should not be surprising that Lichter, Carmalt, and Qian ( 2011 ) found that second-generation Hispanics are increasingly likely to marry foreign-born Hispanics and less likely to marry third-generation or later coethnics or Whites. In addition, this study suggests that third-generation Hispanics and later were more likely than in the past to marry non-Hispanic Whites; thus, the authors concluded that there has been a new retreat from intermarriage among the largest immigrant groups in the United States—Hispanics and Asians—in the last 20 years.

If we subscribe to the idea that cultural assimilation goes in only one direction—from the hegemonic culture to the minority culture—then the results of Lichter, Carmalt, and Qian ( 2011 ) should not be of scholarly concern; however, if we believe that cultural assimilation happens in both directions and intercultural families can benefit both the host and immigrant cultures (for a review, see Schwartz et al., 2013 ), then this is important to address in a country that just elected a president, Donald Trump, who featured statements racially lambasting and segregating minorities, denigrating women, and criticizing immigration as some of the main tenets of his campaign. Therefore, we hope that it is clear why special attention was given to the Thai and Hispanic families in this article, considering the impact of culture on the familial system, marital satisfaction, parental communication, and children’s well-being. Even though individuals with Hispanic ancentry were in the United States even before it became a nation, Hispanic and Latino families are still trying to convince Americans of their right to be accepted in American culture and society.

With regard to the “So what?” question, assimilation is important to consider while analyzing the role of culture in family communication patterns, power dynamics, conflict, or the functioning of the overall family system in the context of the United States. This is because this country is among the most popular in the world in terms of immigration requests, and its demographics show that one out of three citizens comes from an ethnic background other than the hegemonic White culture. In sum, cultural awareness has become pivotal in the analysis of family communication issues in the United States. Furthermore, the present overview of family, communication, and culture ends up supporting the idea of positive associations being derived from the pivotal role of marriage relationship quality, such that coparenting and communication practices vary substantially within intercultural marriages moderated by gender roles.

Culture is a pivotal moderator of these associations, but this analysis needs to be tethered to societal structural level, in which cultural differences, family members’ immigration status, media content, and level of acculturation must be included in family research. This is because in intercultural marriages, in addition to the tremendous parenting role, they have to deal with cultural assimilation and discrimination, and this becomes important if we care about children’s cognitive development and the overall well-being of those who are not considered White. As this article shows, the quality of familial interactions has direct consequences on children’s developmental outcomes (for a review, see Callaghan et al., 2011 ).

Therefore, the structure and functioning of family has an important impact on public health at both physiological and psychological levels (Gage, Everett, & Bullock, 2006 ). At the physiological level, the familial interaction instigates expression and reception of strong feelings affecting tremendously on individuals’ physical health because it activates neuroendocrine responses that aid stress regulation, acting as a stress buffer and accelerating physiological recovery from elevated stress (Floyd & Afifi, 2012 ; Floyd, 2014 ). Robles, Shaffer, Malarkey, and Kiecolt-Glaser ( 2006 ) found that a combination of supportive communication, humor, and problem-solving behavior in husbands predicts their wives’ cortisol and adrenocorticotropic hormone (ACTH)—both physiological factors are considered as stress markers (see 2006 ). On the other hand, the psychology of individuals, the quality of family relationships has major repercussions on cognitive development, as reflected in educational attainment (Sohr-Preston et al., 2013 ), and highly mediated by cultural assimilation (Schwartz et al., 2013 ), which affects individuals through parenting modeling and socialization of values (Mooney-Doyle, Deatrick, & Horowitz, 2014 ).

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The Definition of Family, Essay Example

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The family is two or more people that are considered to be related by blood, marriage, or adoption.  There are two types of family that include the nuclear family – the parents, siblings, or spouse – and the extended family – the grandparents, aunts, uncles and cousins.  The role of the family is to provide many different kinds of support and development for the individuals within the family, especially the children, as well as the overall development of society.  This support can be in the form of financial, health care, producing socialized individuals, being involved in recreation, and reproducing children.  The family is supposed to reproduce children and teach them how to be upstanding members of society.  The parents are also in charge of providing financial economic development and production into society by working a job and paying taxes on their services provided, services received, and the house or car that they own.

The definition of family is different for each individual ethnicity.  For instance, Hispanics are very family-oriented.  They believe in a close, tight-nit family where each member takes care of one another, and typically the family members live with one another for most of their lives, or at least live within the same area so that they can visit frequently.  This is also very similar to many Asian families.  People of Japanese, Taiwanese and Chinese backgrounds are also very closely grounded to their families.  They live with one another for most of their lives, and very seldom do members of the family move away from their parents.  As society continues to evolve, this view has changed a little because now, more than ever, children are leaving the home to go away to college.  Still, it is usually the case that the children will return after earning their degrees and come back home to live with the family and help support them.  In Asian cultures it is not rare to see the nuclear and extended family members living under the same household.  Typically, Hispanic families live near their extended family members, but the nuclear family is all that lives under the same roof.  The view of marriage has changed in today’s society because of the economic and social changes associated with the view of the roles of men and women.  For instance, women can now hold jobs and can even be the breadwinner in the family, while the man is a stay-at-home dad.  Equality has led to reversed roles and unclear role definitions in a marriage.  Also, this trend has forced people to become more independent and career or goal-oriented than ever before.  More efforts are spent on trying to achieve alone than with a family.  This does not even take into consideration that many people feel that homosexuals should be allowed to be married.  These different societal changes have caused a change in the way we view marriage in recent years.

There are many different threats to the common view of family in our society today.  The first major threat is divorce where parents legally destruct the marriage and re-enter separate, single lives from one another.  This puts a lot of stress on the child because they are able to see failure in their parents, where they may not have seen it before.  Children tend to blame themselves for divorce.  Divorce can cause many different types of psychological and physiological damage within the family.  Today, over 50% of marriages are likely to end up in divorce in the United States.  It used to be very difficult to receive a divorce, until the late 1970s with the passage of laws various laws in states like California that allowed for an easier way of divorcing a spouse.  Today, adultery is the number one cause of divorce.

Violence is also another major threat to the family structure, and it can come in all different forms including domestic abuse, spouse abuse, and child abuse.  Abuse can also come in the form of physical abuse, sexual abuse, or emotional abuse that can alter a person’s opinion of themselves or self-image.  Each of these forms of violence tends to cause a very large divide between children and their parents or a divide between the two spouses themselves.  Abuse can cause many psychological and physical problems for the victim.  There are many laws on the books against domestic violence, which are in place to help protect children and spouses that cannot protect themselves.  Sexual abuse and sodomy are also very serious emotional and physical forms of abuse that are also against the law in many states such as Connecticut.

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Do You Have a Family Story That Defines Who You Are?

By Meher Ahmad

Ms. Ahmad is a staff editor in Opinion.

American history is often recounted through major events. But every family has its own stories, moments that were perhaps never recorded in a history book — the purchase of a home, a hometown disaster, a death, a move — yet speak to the events that define the United States.

Times Opinion wants to know about the story, whether passed down through generations at family gatherings or something shared quietly, that has influenced choices you or your family has made.

It doesn’t matter how small or how specific to your family, or how much the story has become myth as much as fact: We want to hear the story that your family has passed on from generation to generation.

In 300 words or less, tell us a story about a moment that significantly shaped your family’s history.

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