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Tolerance By E.M. Forster – Point Summary and Model Question Answers

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Tolerance By E.M. Forster

A Brief Introduction to the Author

Edward Morgan (E.M.) Forster (1879-1970) is a well-known twentieth-century novelist and critic. From among his several novels, A Passage to India (1924) has attracted particular attention in this country because of its Indian locale. Aspects of the Novel is a valuable introductory guide to the critical study of the novel.

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Forster, as member of the influential Bloomsbury group of writers and intellectuals, helped shape the literary intellectual canons of his age. He was honoured with the Order of Merit in 1969, just one year before his death in 1970.

Main Points / Summary

This essay was published soon after the end of World War II in 1945. The war had caused great destruction and every nation suffered the consequence. Everybody was talking about reconstruction. Forster felt that nothing enduring could be constructed or reconstructed without a sound state of mind. Diplomacy, economics or trade conferences could not function without fulfilling this basic requirement.

Forster does not agree with those people who believe that love is needed to rebuild civilization. While admitting that love is a great force in private life, Forster puts forward the view that it does not work in public affairs. One can only love what one knows personally, says Forster, and one cannot know much. It is, therefore, absurd to expect nations or business concerns or marketing boards to love one another.

According to Forster, in public affairs, in the rebuilding of civilization, what is needed is not something so dramatic and emotional as love but tolerance. By ‘tolerance’ Forster means to be able to put up with people, to stand things. In the post-war situation, one may not be able to love but one can tolerate. Tolerance is very dull and boring and negative but it is the sound state of mind needed after the war.

Forster is of the opinion that in the present-day world, there are only two ways of dealing with people and nations. One is the Nazi way. The Nazis killed the people they didn’t like. The other is the democratic way. One may not like some people, but one can put up with them. Forster prefers the democratic way.

Forster admits that tolerance is not as divine a principle as love. But in an overcrowded and overheated world, it is the only workable substitute. One cannot love total strangers. Therefore love generally gives out as soon as one moves away from one’s home and friends. However, tolerance can carry on even when one cannot love.

Question And Answers

The proper spirit cannot be love although most people will say so. Forster explains that love is a great force in private life but it does not work in public affairs. It has been tried again and again. It has always failed. It has failed because we can only love what we know personally. And we cannot know much. He says that tolerance is the quality most needed for building a new world after the war. This is the sound state of mind which will enable different races and classes who may not love each other to settle down to the work of reconstruction.

Q.2. How does Forster draw a comparison between ‘love’ and ‘tolerance’ as a desirable state of mind? What arguments does he put forth?

Ans. Love, according to E.M. Forster, is a great force in private life. It is the greatest of all things. But it does not work in public affairs. It has been tried again and again and it has always failed. He is of the opinion that it is absurd, unreal, even dangerous to suggest that nations, business concerns or marketing boards or people of whom one has never even heard may love one another. It is indulging in vague sentimentalism to expect Germans and the British, who had been fighting during the war, to love each other. But, in the post-war world, they have to live with each other. They must learn to tolerate each other because one cannot exterminate the other. Forster further says that one can only love what one knows personally. The world is full of people. And one cannot know much.

Tolerance, in Forster’s opinion, is ideal in public affairs, in the rebuilding of civilization. It is much less dramatic and emotional. It may be called very dull, even boring. It merely means putting up with people, being able to stand things. But this, says Forster, is the quality most needed after the war, for it will enable different races, classes and interests to settle down together to the work of reconstruction.

Q.3. What are the two solutions to the problem of living with people one doesn’t like? Is there a third solution? If so, Why doesn’t the author accept it?

Ans. One solution is to segregate people one doesn’t like and to kill them. The other solution is to put up with such people as well as one can. The first is what the Nazis did and the second is the way of the democracies.

Forster’s own preference is for the second solution. He sees no other foundation for the post-war world. Most people will say that men and nations must start to love one another. Forster, however, strongly disagrees with this solution simply because it is not possible. It has been tried again and again and it has always failed. One can only love what one knows. And one cannot love what one knows and does not like.

Q.4. What kind of negative virtues are desirable? What positive phrases does the author find disgusting? Why?

Ans. Tolerance is a very dull, boring and negative virtue according to Forster. Yet this is the quality most needed after the war. The post-war world needs negative virtues like not being huffy, touchy, irritable, revengeful. Forster finds positive militant phrases like ‘I will purge this nation’, ‘I will clean up this city,’ terrifying and disgusting. He explains that when there were fewer people in this world, these phrases might not have mattered. However, when one nation is mixed up with another, when one city cannot be organically separated from its neighbours, they have become horrifying. Today, if such militant ideals are sought to be put in practice, there will be tremendous damage both in terms of life and material.

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Tolerance e.m. forster.

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  1. Tolerance, Essay By E. M. Forster : Prof. Nagesh Havanur : Free

    Tolerance, Essay By E. M. Forster by Prof. Nagesh Havanur Publication date 2020-11-20 Topics Tolerance Collection opensource Language English A classic essay by E.M. Forster written during the Second World War. It was included in his collection of writings, Two cheers for democracy (1951). Addeddate 2020-11-20 08:42:08 Identifier

  2. Tolerance By E.M. Forster

    By 'tolerance' Forster means to be able to put up with people, to stand things. In the post-war situation, one may not be able to love but one can tolerate. Tolerance is very dull and boring and negative but it is the sound state of mind needed after the war. READ ALSO: My Favorite Villain

  3. What I Believe (E. M. Forster essay)

    It was first published in The Nation on July 16, 1938. Hogarth Press republished it for general sale in 1939. Personal relationships and the state Forster argues that one should invest in personal relationships: "one must be fond of people and trust them if one is not to make a mess of life".

  4. PDF Weatherford High School

    PERSUASIVE ESSAY Why might Forster's repetition of "this is" be considered a persuasive technique? Explain. ANALYZE REASONS AND EVIDENCE What reasons and evidence has Forster given so far to support his message about tolerance? PERSUASIVE ESSAY Reread lines 52—63. Think about why Forster might have chosen to include commonplace complaints.

  5. tolerance-essay-by-e.-m.-forster directory listing

    Name Last modified Size; Go to parent directory: Tolerance, Essay by E.M. Forster.epub: 08-Nov-2023 17:41: 2.4M: Tolerance, Essay by E.M. Forster.pdf: 20-Nov-2020 08:41

  6. Tolerance essay Flashcards

    Tolerance by E.M. Forster. 21 terms. janahossam5. Preview. Tolerance Unit. 35 terms. Kayleeriley56. Preview. Letter to a Young Refugee from Another/Song. 15 terms. andrew-sally. ... Forster's essay was broadcast on the British radio during the time of World War 2.Who might benefit most from hearing or reading the essay today? Explain your opinion.

  7. PDF Tolerance as Understanding

    The great twentieth century writer E.M. Forster believed that tolerance could not be based on love. He wrote: 'Love is what is needed,' we chant, and then sit back and the world goes on as before. The fact is, we can ... ESSAY CONCERNING TOLERATION, supra note 2. 10. See, e.g., David Heyd, Introduction to TOLERATION (David Heyd ed., 1996) ...

  8. Two Cheers for Tolerance: E. M. Forster's Ironic Liberalism and the

    Paul Armstrong Brown University Abstract Tolerance is a defining value of liberalism, but it is also a nagging vulnerability and an embarrassment, as critics and defenders of liberalism both...

  9. What I believe (by E.M. Forster)

    What I Believe. ( from: Forster, E.M. Two Cheers for Democracy) I do not believe in Belief. But this is an Age of Faith, and there. are so many militant creeds that, in self-defence, one has to. formulate a creed of one's own. Tolerance, good temper and. sympathy are no longer enough in a world which is rent by.

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    Tolerance - Free download as PDF File (.pdf), Text File (.txt) or read online for free. A classic essay by E.M. Forster written in the midst of the Second world War. It's a kind of manifesto for liberalism and serves as the creed for an open society. Subsequently it was published in his collection of essays, "Two cheers for democracy" (1951).

  13. Tolerence by E.M.Forster

    In this "Tolerence" E.M. Forster advocates the virtue of tolerance to be practiced by everyone for the good of the whole world. A sound state of mind is needed for any construction and reconstruction. E.M. Forster uses a verse from the Bible for this. "Except the Lord build the house they labour in vain who built in".

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  15. Tolerance By E.M. Forster

    By 'tolerance' Forster means to be able to put up with people, to stand things. In the post-war situation, one may not be able to love but one can tolerate. Tolerance is very dull and boring and negative but it is the sound state of mind needed after the war.

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    Forster says, "Tolerance is a very dull virtue. It is boring. Unlike love, it has always had a bad press. It is negative. It merely means putting up with people, being able to stand things….". But, 'Tolerance' is the virtue we need today. That is the right attitude needed to rebuild the post-war world.

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